Bryn Mawr Drive is only two or three miles from the Spartan, and it took me less than five minutes to get there.

Actually, only two men know what the formula is, Blake and '' -- He stopped and looked at Thor's body.

In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.

This is the only case in modern history of a people of Britannic origin submitting without continued struggle to what they view as foreign domination.

Recognizing that the Rule of Law is `` a dynamic concept which should be employed not only to safeguard the civil and political rights of the individual in a free society '', the Congress asserted that it also included the responsibility `` to establish social, economic, educational and cultural conditions under which his legitimate aspirations and dignity may be realized ''.

It is the gait of the human who must run to live: arms dangling, legs barely swinging over the ground, head hung down and only occasionally swinging up to see the target, a loose motion that is just short of stumbling and yet is wonderfully graceful.

They are huge areas which have been swept by winds for so many centuries that there is no soil left, but only deep bare ridges fifty or sixty yards apart with ravines between them thirty or forty feet deep and the only thing that moves is a scuttling layer of sand.

Others are confined to vast reservations, and not only does the Australian government justifiably not wish them to be viewed as exhibits in a zoo, but on their reservations they are extremely fugitive, shunning camps, coming together only for corroborees at which their strange culture comes to its highest pitch -- which is very low indeed.

`` Now that Bruno Walter is virtually in retirement and my dear friend Dimitri Mitropoulos is no longer with us, I am probably the only one -- with the possible exception of Leonard Bernstein -- who has this special affinity for and champions the works of Bruckner and Mahler ''.

Thus, there is freshness not only in the individual movements of the dance but in the shape of their continuity as well.

The answers derived by these means may determine not only the temporal organization of the dance but also its spatial design, special slips designating the location on the stage where the movement is to be performed.

I think it is essential, however, to pinpoint here the difference between the two concepts of sovereignty that went to war in 1861 -- if only to see better how imperative is our need today to clarify completely our far worse confusion on this subject.

To my knowledge, Lincoln remains the only Head of State and Commander-in-Chief who, while fighting a fearful war whose issue was in doubt, proved man enough to say this publicly -- to give his foe the benefit of the fact that in all human truth there is some error, and in all our error, some truth.

It is all around us and our only chance now is to let it in.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

The dweller at p is last to hear about a new cure, the slowest to announce to his neighbors his urgent distresses, the one who goes the farthest to trade, and the one with the greatest difficulty of all in putting over an idea or getting people to join him in a cooperative effort.

And it is clearly argued by Lord Percy of Newcastle, in his remarkable long essay, The Heresy Of Democracy, and in a more general way by Voegelin, in his New Science Of Politics, that this same Rousseauan idea, descending through European democracy, is the source of Marx's theory of the dictatorship of the proletariat.

As a Humanist, Dr. Huxley interests himself in the possibilities of human development, and one thing we can say about this suggestion, which comes from a leading zoologist, is that, so far as he is concerned, the scientific outlook places no rigid limitation upon the idea of future human evolution.

The idea here is one of discharge but this must stand in opposition to a second view, Plato's notion of the arousal of emotion.

A third idea is that artistic literature serves to reduce emotional conflicts, giving a sense of serenity and calm to individuals.

It is possible that the idea of enrichment of emotion is a fifth idea.

It is true that this distinction between style and idea often approaches the arbitrary since in the end we must admit that style and content frequently influence or interpenetrate one another and sometimes appear as expressions of the same insight.

At this point a working definition of idea is in order, although our first definition will have to be qualified somewhat as we proceed.

Outstanding among these is the idea of human nature itself, including the many definitions that have been advanced over the centuries ; ;

An idea, of the sort that we have in mind, although of necessity readily available to imagination, is more general in connotation than most poetic or literary images, especially those appearing in lyric poems that seek to capture a moment of personal experience.

Finally we may note that the idea appears in educational theory where its influence is at present widespread.

namely, is the idea that there were Saxon mercenaries in England at all reasonable??

And to do this requires first of all the kind of information about people which is provided by the scientists in industrial anthropology and consumer research, who, for example, tell Courtenay that three days is the `` optimum priming period for a closed social circuit to be triggered with a catalytic cue-phrase '' -- which means that an effective propaganda technique is to send an idea into circulation and then three days later reinforce or undermine it.

He mentions the beats only once '', when he refers to their having revived through mere power and abandonment and the unwillingness to, commit death in life some idea of a decent equivalent between verbal expression and actual experience,, but the entire narrative, is written in the tiresome vocabulary `` of '' that lost `` and '' dying cause, `` and in the '' `` sprung syntax that is supposed to supplant, our mother, tongue.

The trouble is that at first glance the idea looks like such a good one.

Although Mr. Brown was not himself its inventor ( it was a French idea ), it is typical that his intuition first conceived the importance of mass producing this basic tool for general use.

`` That is, if we can be sure this is Colcord's money '' --

For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.

It is well then that in this hour both of `` national peril '' and of `` national opportunity '' we can take counsel with the men who made the nation.

That, I thought, is at least one thing I can find out when we meet.

But it is characteristic of him, we are told, `` his little artifice '', to be able to introduce `` into a fairly vulgar and humorous piece of hackwork a sudden phrase of genuine creative art ''.

As a word of caution, we should be aware that in actual practice no message is purely one of the four types, question, command, statement, or exclamation.

This is an unsolved problem which probably has never been seriously investigated, although one frequently hears the comment that we have insufficient specialists of the kind who can compete with the Germans or Swiss, for example, in precision machinery and mathematics, or the Finns in geochemistry.

Since the difficulty of drawing the net is great, we will merely discuss it.

So we see that a specialist is a man who knows more and more about less and less as he develops, as contrasted to the generalist, who knows less and less about more and more.

What I am here to do is to report on the gyrations of the struggle -- a struggle that amounts to self-redefinition -- to see if we can predict its future course.

One of the obvious conclusions we can make on the basis of the last election, I suppose, is that we, the majority, were dissatisfied with Eisenhower conservatism.

One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.

In any event, whether society may have cancer, or merely a virus infection, the `` disease '', we shall find, is political, economical, social, and even medical.

We have proved so able to solve technological problems that to contend we cannot realize a universal goal in the immediate future is to be extremely shortsighted, if nothing else.

But is the result new barnsful of tested knowledge on the basis of which we can with confidence solve our domestic and international problems??

Man, we are told, is endowed with reason and is capable of distinguishing good from bad.

`` The Moral Creed '' and `` The Will To Risk '' live happily together, if we do not examine where the line is to be drawn.

So it is that we relive his opening statement in the first television address with the dramatic immediacy of the present.

As a means of silencing a discussion which ought to have taken place, the statement is an effective one: we sympathize with the universal confusion which gives rise to such convictions.

But because it is the function of the mind to turn the one into the other by means of the capacities with which words endow it, we do not unwisely examine the type of distinction, in the sphere of politics, on which decisions hang.

The liberal-conservative division, we might observe in passing, is not of itself directly involved in a private interest conflict nor even in struggle between ruling groups.

At that point we reach the `` closed '' historical situation: the situation in which man is no longer free to return to a status quo ante.