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Page "Mishnah" ¶ 30
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is and possible
It is possible, although highly doubtful, that he killed none at all but merely let his reputation work for him by privately claiming every unsolved murder in the state.
It is also possible, but equally doubtful, that he actually shot down the hundreds of men with which his legend credits him.
`` Now that Bruno Walter is virtually in retirement and my dear friend Dimitri Mitropoulos is no longer with us, I am probably the only one -- with the possible exception of Leonard Bernstein -- who has this special affinity for and champions the works of Bruckner and Mahler ''.
Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.
Within this notion clarity is possible, but for us who are neither Greek nor Jansenist there is not such clarity.
Mimesis is the nearest possible thing to the actual re-living of experience, in which the imagining person recovers through images something of the force and depth characteristic of experience itself.
Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.
The first of two possible variations on this theme is symbolized by Mickey Spillane's Mike Hammer.
All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.
In the range and variety of characters who, in their literary lives, get along all right with life styles one never imagined possible, there is an implicit lesson in differentiation.
It is possible that the study of literature affects the conscience, the morality, the sensitivity to some code of `` right '' and `` wrong ''.
It is possible that the idea of enrichment of emotion is a fifth idea.
It is at least possible that the capacity to postpone gratification is developed as well as expressed in a continuous and guided exposure to great literature.
Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.
In looking back over the volumes, it is possible to find errors of interpretation, some of which were not so evident at the time of writing.
Says he, `` I may never imagine that in the struggle between personal and supra-personal responsibility it is possible to make a compromise between the ethical and the purposive in the shape of a relative ethic ; ;
Fortunately, it is possible to be somewhat more concrete and factual in diagnosing the involvement of values in education.
But when the situation was so complicated that even Nogaret, one of the principal actors in the drama, could misinterpret the pope's motives, it is possible that Othon and his companions, equally baffled, attributed their difficulties to a more immediate cause.
It is no longer possible to say that a sceptical attitude towards the received accounts of the invasions almost automatically produces a `` shore occupied by '' interpretation.

is and Rabbi
The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity.
Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions.
Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.
Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood.
Rabbi Shraga Simmons commented that within the Bible itself, the idea reincarnation is intimated in Deut.
Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.
* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.
In the traditional literature he is referred to almost exclusively as Rav, " the Master ", ( both his contemporaries and posterity recognizing in him a master ), just as his teacher, Judah I, was known simply as Rabbi.
He is called Rabbi Abba only in the tannaitic literature ( for instance, Tosefta, Beitzah 1: 7 ), where a number of his sayings are preserved.
Rabbi Adin Steinsaltz ( Hebrew: עדין שטיינזלץ ) or Adin Even Yisrael ( Hebrew: עדין אבן ישראל ) ( born 1937 ) is a teacher, philosopher, social critic, and spiritual mentor, who has been hailed by Time magazine as a " once-in-a-millennium scholar ".
Deeply involved in the future of the Jews in the former Soviet Union, Steinsaltz serves as the region's Duchovny Ravin ( Spiritual Rabbi ), a historic Russian title which indicates that he is the spiritual mentor of Russian Jewry.
His son, Rabbi Menachem Even-Israel, is the Director of Educational Programs at the Steinsaltz Center in the Nachlaot neighborhood of Jerusalem.
Rabbi Milton Steinberg wrote that " By its nature Judaism is averse to formal creeds which of necessity limit and restrain thought " and asserted in his book Basic Judaism ( 1947 ) that " Judaism has never arrived at a creed.
Rabbi Simcha Weinstein's book Up, Up and Oy Vey: How Jewish History, Culture and Values Shaped the Comic Book Superhero says that Superman is both a pillar of society and one whose cape conceals a " nebbish ," saying, " He's a bumbling, nebbish Jewish stereotype.
Rabbi Akiva used to say, " Beloved is man, for he was created in God's image ; and the fact that God made it known that man was created in His image is indicative of an even greater love.
Talmudic sages Hillel and Rabbi Akiva commented that this is a major element of the Jewish religion.
The matter is not so: For Rabbi Akiba was a great scholar of the sages of the Mishnah, and he was the assistant-warrior of the king Ben Coziba Simon bar Kokhba ...
A Polish Kabbalist, writing in about 1630 – 1650, reported the creation of a golem by Rabbi Eliyahu thus: " And I have heard, in a certain and explicit way, from several respectable persons that one man close to our time, whose name is R. Eliyahu, the master of the name, who made a creature out of matter Golem and form tzurah and it performed hard work for him, for a long period, and the name of emet was hanging upon his neck, until he finally removed it for a certain reason, the name from his neck and it turned to dust.
As far as we know, the Vilna Gaon is the only Rabbi who has actually claimed that he tried to create a Golem ; all such stories about other rabbis were told after their time.
The Jewish calendar's epoch ( reference date ), 1 Tishrei 1 AM, is equivalent to Monday, 7 October 3761 BCE in the proleptic Julian calendar, the equivalent tabular date ( same daylight period ) and is about one year before the traditional Jewish date of Creation on 25 Elul AM 1, based upon the Seder Olam Rabbah of Rabbi Yossi ben Halafta, a 2nd century CE sage.
The Mishnah has many sayings about the World to Come, for example, " Rabbi Yaakov said: This world is like a lobby before the World to Come ; prepare yourself in the lobby so that you may enter the banquet hall.
The dissenters, who included Rabbi Joel Roth as well as a partial concurrence by Rabbi Daniel Nevins, argued for reaffirming the classical halakhic framework in which human decrees inform and often limit but never wholly abrogate law believed to be of Divine origin, stating that " we should acknowledge that God's law is beyond our authority to eliminate ", but should continue the traditional approach of applying strict evidentiary rules and presumptions that tend to render enforcement unlikely.

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