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It is thought that the modern hanky code started in New York City in late 1970 or early 1971 when a journalist for the Village Voice joked that instead of simply wearing keys to indicate whether someone was a " top " or a " bottom ", it would be more efficient to subtly announce their particular sexual focus by wearing different colored hankies.
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is and thought
California is too far, he thought.
My God, how long is he going to wait, I thought.
He thought of the jungles below him, and of the wild, strange, untracked beauty there and he promised himself that someday he would return, on foot perhaps, to hunt in this last corner of the world where man is sometimes himself the hunted, and animals the lords.
In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.
So great a man could not but understand, too, that the thing that moves men to sacrifice their lives is not the error of their thought, which their opponents see and attack, but the truth which the latter do not see -- any more than they see the error which mars the truth they themselves defend.
That, I thought, is at least one thing I can find out when we meet.
Neither is primary experience understood according to the attitude of modern empiricism in which nothing is thought to be received other than signals of sensory qualities producing their responses in the appropriate sense organs.
We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.
Rather it is a division established by two absolutely different ways of thought with regard to man's life in society.
Carl thought the question over slowly and answered: `` I know a starving man who is fed never remembers all the pangs of his starvation, I know that ''.
One of the most frequent views of the value of literature is the education of sensibility that it is thought to provide.
but the possibility of this effort is bound up with that development of historical thought which is the greatest achievement of our civilization in the last two centuries, and it is utterly impossible to people in whom this development has not taken place.
Accordingly we may speak of the Platonism peculiar to Shelley's poems or the type of Stoicism present in Henley's `` Invictus '', and we may find that describing such Platonism or such Stoicism and contrasting each with other expressions of the same attitude or mode of thought is a difficult and challenging enterprise.
regarded from the inside, it is the carrying into action of a certain thought The historian's business is to penetrate to the inside of the actions with which he is dealing and reconstruct or rather rethink the thoughts which constituted them.
It is a characteristic of thoughts that in re-thinking them we come, ipso facto, to understand why they were thought ''.
Perhaps tracing some of these more important symbols through the body of his work will show that Patchen's new poetry is well thought out, and remains within the mainstream of his work, while being suited to a new form.
In any case, who ever thought that New York is typical of anything??
is and modern
This is the only case in modern history of a people of Britannic origin submitting without continued struggle to what they view as foreign domination.
While sovereignty has roots in antiquity, in its present usage it is essentially modern.
Shakespeare's Shylock, too, is of dubious value in the modern world.
But a modern Oedipus who is doomed because he cannot oppose his own childhood is only pathetic, and for renouncing the mystery in favor of psychological truth he gives up the claim on our sympathies.
A characteristic expression of such concern and inquiry is found in Joseph P. Lyford's Introduction To The Agreeable Autocracies, a recent paperback study of the institutions of modern democratic society.
The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.
As Sandburg said at the time: `` It is as ancient as the medieval European ballads brought to the Appalachian Mountains, it is as modern as skyscrapers, the Volstead Act, and the latest oil well gusher ''.
Here we may observe that at least one modern philosophy of history is built on the assumption that ideas are the primary objectives of the historian's research.
The Chicago contingent of modern critics follow Aristotle so far in this direction that it is hard to see how they can compare one poem with another for the purpose of evaluation.
Diplomatic is another area for which the dawn of the twentieth century marks the beginning of modern standards of scholarship.
This is certainly an irrational dogmatism, in which the modern mind attempts to understand the spirit of the sixteenth century on twentieth-century terms.
Rexroth is a longtime jazz buff, a name-dropper of jazz heroes, and a student of traditional as well as modern jazz.
In addition to his experiments in reading poetry to jazz, Patchen is beginning to use the figure of the modern jazz musician as a myth hero in the same way he used the figure of the private detective a decade ago.
This angry and exasperated stance which Patchen has maintained in his poetry for almost fifteen years has been successfully modulated into a kind of woe that is as effective as anger and still expresses his disapproval of the modern world.
But the firm has recognized the tight dollar and the tourist's desire to visit the `` smaller, less-traveled and relatively inexpensive countries '', and is now prepared to teach modern Greek and Portuguese through recordings.
Perhaps there is more truth than we are wont to admit in the conviction of that ornament of Tarheelia, Robert Ruark's grandfather, who was persuaded that the great curse of the modern world is `` all this gallivantin' ''.
The possibility of recall into the Army is part of the price that a modern American has to pay for the enviable heritage of liberty which he enjoys.
Under modern conditions, this is especially true of the ready reserve.
However, its modern one-story layout is designed to increase our production capacity, permit more efficient manufacturing, and substantially reduce current repair and maintenance costs.
is and hanky
In the hanky code, urolagnia is symbolized by a yellow bandana in the right or left pants pocket.
The handkerchief code ( also known as the hanky code, the bandana code, and flagging ) is a color-coded system, employed usually among the gay male casual-sex seekers or BDSM practitioners in the leather subculture in the United States, Canada, and Europe, to indicate preferred sexual fetishes, what kind of sex they are seeking, and whether they are a top / dominant or bottom / submissive.
A handkerchief, also called a handkercher or hanky, is a form of a kerchief, typically a hemmed square of thin fabric that can be carried in the pocket or purse, and which is intended for personal hygiene purposes such as wiping one's hands or face, or blowing one's nose.
When Radha reprimands him for masturbating to pornography in front of Biji, he warily reminds her that her own " hanky panky " is bad for the family.
He is sometimes shown without a brain, using his brain cavity to store his " hanky ", and breath mints.
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