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Jesus and Christ
The spirit of this group was that we were -- and are -- living in a world doomed to eternal punishment, but that God through Jesus Christ has provided a way of escape for those who confess their sins and accept salvation.
The third belief, in six points, emphasizes the Diety of the Lord Jesus Christ, and:
Expressed differently: if the price for becoming a faithful follower of Jesus Christ is some form of self-destruction, whether of the body or of the mind -- sacrificium corporis, sacrificium intellectus -- then there is no alternative but that the price remain unpaid.
and ( 3 ) in so doing, frees itself to give appropriate emphasis to the event Jesus Christ by means of statements that, from Bultmann's point of view, are mythological.
Christianity declares that in the life and death of Jesus Christ the unique and the universal concur.
To be the Savior and the Lord, Jesus Christ has to be a historical individual with a biography all his own ; ;
Each man can identify himself with the history and the death of Jesus Christ because Jesus Christ has identified himself with human history and human death, coming as the head of a new humanity.
The outcome of such an experiment has been in due time the acceptance of the Bible as the Word of God inspired in a sense utterly different from any merely human book, and with it the acceptance of our Lord Jesus Christ as the only begotten Son of God, Son of Man by the Virgin Mary, the Saviour of the world.
I believe, therefore, that we are without exception sinners, by nature alienated from God, and that Jesus Christ, the Son of God, came to earth, the representative Head of a new race, to die upon the cross and pay the penalty of the sin of the world, and that he who thus receives Christ as his personal Saviour is `` born again '' spiritually, with new privileges, appetites, and affections, destined to live and grow in His likeness forever.
I praise God for the privilege of being a nurse who has that peace through faith in the Lord Jesus Christ.
Why not open your heart to the Lord Jesus Christ now, accept Him as your Saviour and let Him fill you with peace that only He can give.
Unfortunately, in our rush to beat the Russians, we have forgotten these truth-packed words of Jesus Christ: `` What shall it profit a man, if he shall gain the whole world ( that includes outer space ), and lose his own soul??
Is putting a rocket in orbit half so significant as the good news that God put His Son, Jesus Christ, on earth to live and die to save our hell-bound souls??
Accept the sinless Son of God, Jesus Christ, as your own personal Saviour.
In fact, He came into this world Himself, in the person of His Son, Jesus Christ, who stood here amid the darkness of human sin and said: `` I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life ''.
When that fear has been removed by faith in Jesus Christ, when we know that He is our Savior, that He has paid our debt with His blood, that He has met the demands of God's justice and thus has turned His wrath away -- when we know that, we have peace with God in our hearts ; ;
We do well to remind ourselves that from men and women of New England ancestry also issued the Church of Jesus Christ of Latter Day Saints, the Seventh Day Adventists, Christian Science, the American Board of Commissioners for Foreign Missions, the American Home Missionary Society, the American Bible Society, and New England theology.
For his workmanship we are, created in Christ Jesus.
Everyone who believes that Jesus is the Christ is born of God.
But grow in grace and knowledge of our Lord and Savior, Jesus Christ.
I am convinced of this, that he who has begun a good work in you will bring it to perfection until the day of Christ Jesus.

Jesus and from
There were four from St. John's and four from Christ's, three from Pembroke, and two from each of the colleges, Jesus, Peterhouse, Queens', and Trinity, with Caius, Clare, King's, Magdalene, and Sidney supplying one each in the ordo senioritatis.
He became a fellow of Jesus in 1629, proceeded M.A. from Jesus in 1632, and was proctor in 1639-40.
`` Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Certainly, the meaning is clearer to one who is not familiar with Biblical teachings, in the New English Bible which reads: `` Then Jesus arrived at Jordan from Galilee, and he came to John to be baptized by him.
and a Jesus who, though lean, was strong even in death a look he remembered well from his experience in the dead room of Santo Spirito.
We have not the leisure, or the patience, or the skill, to comprehend what was working in the mind and heart of a then recent graduate from the Harvard Divinity School who would muster the audacity to contradict his most formidable instructor, the majesterial Andrews Norton, by saying that, while he believed Jesus `` like other religious teachers '', worked miracles, `` I see not how a miracle proves a doctrine ''.
Being convinced that salvation is alone by accepting Christ as Saviour, and being convicted by the Holy Spirit of my lost condition, I do repent of all effort to be saved by any form of good works, and just now receive Jesus as my personal Saviour and salvation as a free gift from Him.
Schweitzer concludes that the 1st century theology, originating in the lifetimes of those who first followed Jesus, is both incompatible with, and far removed from, those beliefs later made official by the Roman Emperor Constantine in 325 CE.
According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.
Christianity depicts a sharp distinction between angels, divine beings created by God before the creation of humanity and are used as messengers, and saints, the souls of humans who have received immortality from the grace of God through faith in Jesus Christ of Nazareth, who dwell in Heaven with God.
The second resurrection is of the unrighteous, when Jesus brings the New Jerusalem down from heaven to relocate to Earth.
The letter of Auxentius, a 4th-century Arian bishop of Milan, regarding the missionary Ulfilas, gives the clearest picture of Arian beliefs on the nature of the Trinity: God the Father (" unbegotten "), always existing, was separate from the lesser Jesus Christ (" only-begotten "), born before time began and creator of the world.
According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a created being ; that only the Son was directly created and begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator ; his opponents argued that this would make Jesus less than God, and that this was heretical.
Apostasy ( turning from Christ ) is only committed through a deliberate, willful rejection of Jesus and renunciation of saving faith.
In the Boston Daily Advertiser, Nathan Hale criticized Alcott's " flippant and off hand conversation " about serious topics from the Virgin birth of Jesus to circumcision.
“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

Jesus and mosaic
... we decree with full precision and care that, like the figure of the honoured and life-giving cross, the revered and holy images, whether painted or made of mosaic or of other suitable material, are to be exposed in the holy churches of God, on sacred instruments and vestments, on walls and panels, in houses and by public ways ; these are the images of our Lord, God and saviour, Jesus Christ, and of our Lady without blemish, the holy God-bearer, and of the revered angels and of any of the saintly holy men.
11th century mosaic of Constantine IX Monomachos, Zoe ( empress ) | Empress Zoe, and Jesus Christ in the Hagia Sophia.
6th century mosaic in Sant ' Apollinare Nuovo, Ravenna portrays Jesus long-haired and bearded, dressed as a Byzantine emperor.
In the apse of the church, he saw a great mosaic of Jesus Christ coming in judgement in a dark blue sky and was transfixed.
Mary ( mother of Jesus ) | Mary and Joseph of Nazareth register for the census before Governor Quirinius, mosaic 1315 – 20.
Roger II of Sicily receiving his crown directly from Jesus Christ, mosaic from Martorana, Palermo
Rather than a scene, this mosaic is an inscription: Porta sis ostium pacificum par eum qui se ostium appellavit, Jesus Christum ( May this door be the gate of peace through Him who called Himself the gate, Jesus Christ ).
The facade of the church is supported by a row of Corinthian columns set below a modern mosaic depicting Jesus Christ as mediator between God and man.
By the 6th century, the name Gaspar was recorded in mosaic at the Basilica of Sant ' Apollinare Nuovo in Ravenna, Italy as one of the traditional names assigned by folklore to the anonymous Magi mentioned in the Gospel of Matthew account of the Nativity of Jesus.
large mosaic with a Greek inscription stating that the church is consecrated to " the God Jesus Christ.
Ravenna mosaic, 6th c .: Jesus is portrayed gesturing a sign of the cross with his right hand facing outward, like a Christian priest giving a blessing.
Southwestern entrance mosaic of Hagia Sophia in Constantinople, depicting both Hagia Sophia itself and Constantinople, both offered to Jesus and the Virgin Mary.
The mosaic of the fish and loaves is laid next to a large rock, which has caused some New Testament scholars to speculate that the builders of the original church believed that Jesus stood on this rock when he blessed the fish and loaves just before the feeding of the crowd who had come to hear him.
" We have evidence to believe this church sheltered the early Christians – the 70 disciples of Jesus Christ ," who are described in a floor mosaic in the church above as " the 70 beloved by God and Divine ".
12th-century mosaic of the Virgin Mary with the infant Jesus flanked by 10 women holding lamps.
Designed with a semicircular floor plan, a domed roof, and replete with beautiful ecclesiastical appointments including a mosaic depicting the baptism of Jesus by John the Baptist, floral stained glass windows, and various other stained-glass windows depicting various events in the history of the parish and the diocese, and walnut pews manufactured by the Trappist monks of Lafayette, Indiana the new church was consecrated on August 25, 1968 by Msgr.
Peter and Paul done by Edgar S. Cameron of Chicago ( which was later replaced by a mosaic of Jesus enthroned flanked by Ss Peter and Paul ).
The ceiling mosaic depicts John the Baptist baptizing Jesus ( depicted with beard ) standing waist high in the Jordan River.
Inside, the intrados of the great triumphal arch is decorated with fifteen mosaic medallions, depicting Jesus Christ, the twelve Apostles and Saint Gervasius and Saint Protasius, the sons of Saint Vitale.

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