* Rousmaniere, John ; The Annapolis Book of Seamanship, 1983, 1989 Simon and Schuster ; ISBN 0-671-67447-1

* The Archbishopric of Canterbury, from Its Foundation to the Norman Conquest, by John William Lamb ", Published 1971, Faith Press, from Google Book Search

Evangelist John of Patmos writes the Book of Revelation.

It is also known as the Book of the Revelation of Saint John the Divine or the Apocalypse of John, ( both in reference to its author ) or the Book of the Revelation of Jesus Christ ( in reference to its opening line ) or simply Revelation, ( often erroneously called Revelations in contrast to the singular in the original Koine ) or the Apocalypse.

Diarmaid MacCulloch suggests that Cranmer's own Eucharistic theology in these years approximated most closely to that of Heinrich Bullinger ; but that he intended the Prayer Book to be acceptable to the widest range of Reformed Eucharistic belief, including the high sacramental theology of Bucer and John Calvin.

A bitter, and very public, dispute ensued between those, like Edmund Grindal and Richard Cox, who wished to preserve in exile the exact form of worship of the 1552 Prayer Book ; and those, like John Knox the pastor of the congregation, who regarded that book as still partially tainted with compromise.

John Knox took The Form of Prayers with him to Scotland, where it formed the basis of the Scots Book of Common Order.

John Evelyn records in his Diary taking Communion according to the 1604 Prayer Book rite:

However, when John Knox returned to Scotland in 1559, he continued to use the Form of Prayer he had created for the English exiles in Geneva, and in 1564, this supplanted the Book of Common Prayer under the title of the Book of Common Order.

The first Manx translation of the Book of Common Prayer was made by Bishop John Phillips of Sodor and Man in 1610.

Also, while Chaucer clearly states the addressees of many of his poems ( the Book of the Duchess is believed to have been written for John of Gaunt on the occasion of his wife's death in 1368 ), the intended audience of The Canterbury Tales is more difficult to determine.

* The Apocalypse of John ( also known as the Book of Revelation )

* Das Buch mit sieben Siegeln ( The Book with Seven Seals ) for Soli, Chorus, Organ and Orchestra, Text after the Revelation of St John ; comp.

There is also some evidence that John might not have written the " Book of John " and it was wrongly attributed to him, in the book The Disciple Whom Jesus Loved.

Raymond E. Brown, a scholar of the social environment where the Gospel and Letters of John emerged, labeled the first and second parts the " Book of Signs " and the " Book of Glory ", respectively.

The Book of John is significantly different from the Synoptic Gospels:

Returning England to Catholicism led to the burnings of 274 Protestants, which are recorded especially in John Foxe's Book of Martyrs.

According to John Gower in Book 7 of the Confessio Amantis, this plant was the herb of the fourth star of Nectanabus ' astrology, Capella.

* The Handloader's Manual of Cartridge Conversions, Book by John J. Donnelly, Stoeger Publishing, 1987, ISBN 978-0-88317-269-8

Members of the committee include Mrs. Milton Bernet, Mrs. J. Clinton Bowman, Mrs. Rollie W. Bradford, Mrs. Samuel Butler Jr., Mrs. Donald Carr Campbell, Mrs. Douglas Carruthers, Mrs. John C. Davis 3,, Mrs. Cris Dobbins, Mrs. William E. Glass, Mrs. Alfred Hicks 2,, Mrs. Donald Magarrell, Mrs. Willett Moore, Mrs. Myron Neusteter, Mrs. Richard Gibson Smith, Mrs. James S. Sudier 2, and Mrs. Thomas Welborn.

His sister and brother, Marie Louise, 3, and John Raymond, Jr. 22 months, were admitted to the hospital.

`` For God so loved the world, that he gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life '' ( John 3::

St. John 3: 7.

St. John 3: 5, 6.

1 St. John 3: 9.

St. John 3: 3, 5-7.

St. John 3: 8.

Our blessed Lord Jesus Christ, the sinless Son of God, who could not lie, said, `` Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God '' ( St. John 3: 3 ).

`` You must be born again '' ( St. John 3: 7 ).

John 3: 16 says that only those that accept Jesus will be given eternal life, so the people that do not accept him cannot burn in hell for eternity because Jesus has not given them eternal life, instead it says they will perish.

146: 3, 4 ; John 11: 11-14 ; Col. 3: 4 ; 1 Cor.

The U. S. Library of Congress has a collection of 3, 000 versions of and songs inspired by " Amazing Grace ", some of which were first-time recordings by folklorists Alan and John Lomax, a father and son team who in 1932 traveled thousands of miles across the South to capture the different regional styles of the song.

* John Philoponus: On Aristotle On the Soul 3. 1-8, translated by W. Charlton.

* John Philoponus: On Aristotle On the Intellect ( de Anima 3. 4-8 ), translated by W. Charlton.

John Young, a captain in the United States Navy, had flown on three spaceflights prior to Apollo 16: Gemini 3, Gemini 10 and Apollo 10, which orbited the Moon.

International Master John L. Watson has dubbed the line 1. c4 Nf6 2. Nc3 e6 3. Nf3 Bb4 the " Nimzo-English ", employing this designation in Chapter 11 of his recent book Mastering the Chess Openings, Volume 3.

The three cup anemometer developed by the Canadian John Patterson in 1926 and subsequent cup improvements by Brevoort & Joiner of the USA in 1935 led to a cupwheel design which was linear and had an error of less than 3 % up to.

Two are found in chapter 3 of the Gospel of John, verses 3 and 7.

Evangelical Protestants employ the translation of John 3: 3 as " born again " rather than " from above ".

* Raymond Wilder ( 1965 ) Introduction to the Foundations of Mathematics 2nd edition, Chapter 2-8: Axioms defining equivalence, pp 48 – 50, John Wiley & Sons.

* In Chapter 7: 41-42, and again in 7: 52, John records some of the crowd of Pharisees dismissing the possibility of Jesus's being the Messiah, on the grounds that the Messiah must be a descendent of David and born in Bethlehem, stating that Jesus instead came out of Galilee ( as is stated in the Gospel of Mark ); John made no effort to refute or correct ( nor did he affirm ) this, and this has been advanced as implying that John rejected the synoptic tradition of Jesus's birth in Bethlehem.

1 John ( Book 3, Chapter 16 )

2 John ( Book 1, Chapter 16 )

Revelation to John ( Book 4, Chapter 20 )

He may refer to Hebrews ( Book 2, Chapter 30 ) and James ( Book 4, Chapter 16 ) and maybe even 2 Peter ( Book 5, Chapter 28 ) but does not cite Philemon, 3 John or Jude.

Almost all modern scholars consider the reference in Book 18, Chapter 5, 2 of the Antiquities to the imprisonment and death of John the Baptist to also be authentic.

In the Antiquities of the Jews ( Book 18, Chapter 5, 2 ) Josephus refers to the imprisonment and death of John the Baptist by order of Herod Antipas, the ruler of Galilee and Perea.

In Contra Celsum ( Book I, Chapter XLVII ) as Origen defends the Christian practice of baptism, he recounts Josephus ' reference to the baptisms performed by John the Baptist for the sake of purification.

In his Church History ( Book I, Chapter XI ) Eusebius discusses the Josephus reference to how Herod Antipas killed John the Baptist, and mentions the marriage to Herodias in items 1 to 6.

John Painter states that Origen expresses surprise that given that a Josephus who disbelieves in Jesus as Christ ( Commentary on Matthew Book X, Chapter 17 ) should write respectfully of James, his brother.

* Hughes, G. E., ( 1992 ) John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata, with a Translation, and Introduction, and a Philosophical Commentary, Cambridge Univ.

* Aerodynamics, Aeronautics, and Flight Mechanics, McCormick, Barnes W., ( 1979 ), Chapter 3, John Wiley & Sons, Inc., New York ISBN 0-471-03032-5.

An unpopular retcon may even be re-retconned away, as happened with John Byrne's Spider-Man: Chapter One.

John Locke used the terms semeiotike and semeiotics in Book 4, Chapter 21 of An Essay Concerning Human Understanding ( 1690 ).

Anglicans generally consider no teaching binding that, according to the Articles, " cannot be found in Holy Scripture or proved thereby ", and are not unanimous in the interpretation of such passages as John, Chapter 6, and 1 Corinthians 11.

Bad Kings include King John who when he came to the throne showed how much he deserved this epithet when he " lost his temper and flung himself on the floor, foaming at the mouth and biting the rushes " ( Chapter XVIII ).

* John Angelo Jackson, More than Mountains, Chapter 10 ( pp 92 ) & 11, Prelude to the Snowman Expedition & The Snowman Expedition, George Harrap & Co, 1954

* John Angelo Jackson, Adventure Travels in the Himalaya Chapter 17, Everest and the Elusive Snowman, 1954 updated material, Indus Publishing Company, 2005, ISBN 81-7387-175-2.