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# John ( b. Torgau, 2 December 1498 – d.
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# and John
Granatstein and Norman Hillmer found that Mackenzie was in the # 11 place just after John Sparrow David Thompson.
# The head of the eighth of the twenty-four courses into which David divided the priests, and an ancestor of Zecharias the priest, who was the father of John the Baptist.
This fact was one of the main inspirations for the 1980s reboot of the Clark Kent half of the Superman character, according to writer and artist John Byrne in the article " Super-Discussions " published by Attic Books in Comics Values Monthly Special # 2 ( 1992 ).
# John Albert ( 20 September 1499, Ansbach – 17 May 1550, Halle ), Archbishop of Magdeburg from 1545 to 1550.
" The Tao of John Quincy Adams: Or, The New Institutionalism and the new American republic " Common-Place v. 9 # 1 ( Oct 2008 ) online
# and b
# Maria Ludovika Auguste Fredericka Therese Franziska Johanna Aloysia Nepomucena Ignatia Anna Josepha Xaveria Franziska de Paula Barbara ( b. Dresden, 14 March 1795-d. Dresden, 25 April 1796 ).
# Maria Johanna Ludovica Anna Amalia Nepomucena Aloysia Ignatia Xaveria Josepha Franziska de Chantal Eva Apollonia Magdalena Crescentia Vincentia ( b. Dresden, 5 April 1798-d. Dresden, 30 October 1799 ).
# Katharina ( b. Meissen, 24 July 1468 – d. Göttingen, 10 February 1524 ), married firstly on 24 February 1484 in Innsbruck to Duke Sigismund of Austria, and secondly on 1497 to Duke Eric I of Brunswick-Calenberg.
# Frederick ( b. Torgau, 26 October 1474 – d. Rochlitz, 14 December 1510 ), Grand Master of the Teutonic Knights.
# As experiences occur in the life of the individual, they are either, a ) symbolized, perceived and organized into some relation to the self, b ) ignored because there is no perceived relationship to the self structure, c ) denied symbolization or given distorted symbolization because the experience is inconsistent with the structure of the self.
# a daughter, perhaps named Świętosława, perhaps identical to the legendary Sigrid the Haughty ( b. 968 / 72-d. ca.
# Associativity: If a * b and b * c are defined, then ( a * b ) * c and a * ( b * c ) are defined and equal.
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