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John and Chrysostom
The family was Byzantine Catholic and attended St. John Chrysostom Byzantine Catholic Church.
This incident shows the strong position of a bishop in the Western part of the empire, even when facing a strong emperor — the controversy of John Chrysostom with a much weaker emperor a few years later in Constantinople led to a crushing defeat of the bishop.
He also translated from Greek into Latin a life of St. John Chrysostom ( Venice, 1533 ); the Spiritual Wisdom of John Moschus ; The Ladder of Divine Ascent of St. John Climacus ( Venice, 1531 ), P. G., LXXXVIII.
He also translated many homilies of St. John Chrysostom ; the treatise of the Pseudo-Dionysius the Areopagite on the celestial hierarchy ; St.
Eudoxia's influence was strongly opposed by John Chrysostom, the Patriarch of Constantinople, who felt that she had used her family's wealth to gain control over the Emperor.
In this same period, Saint John Chrysostom explained the significance of angels ' wings: " They manifest a nature's sublimity.
In the monastic library at Jarrow were a number of books by theologians, including works by Basil, Cassian, John Chrysostom, Isidore of Seville, Origen, Gregory of Nazianzus, Augustine of Hippo, Jerome, Pope Gregory I, Ambrose of Milan, Cassiodorus, and Cyprian.
* " John Chrysostom and the Jews " Robert L. Wilken, Univ.
" St. John Chrysostom wrote: "... virginity is better than marriage, however good .... Celibacy is ... an imitation of the angels.
There was an opinion in the Church that viewed that perhaps the Council understood the Church of Alexandria correctly, but wanted to curtail the existing power of the Alexandrine Hierarch, especially after the events that happened several years before at Constantinople from Pope Theophilus of Alexandria towards Patriarch John Chrysostom and the unfortunate turnouts of the Second Council of Ephesus in AD 449, where Eutichus misled Pope Dioscorus and the Council in confessing the Orthodox Faith in writing and then renouncing it after the Council, which in turn, had upset Rome, especially that the Tome which was sent was not read during the Council sessions.
Quartodecimanism seems to have lingered into the 4th century, when Socrates of Constantinople recorded that some Quartodecimans were deprived of their churches by John Chrysostom and that some were harassed by Nestorius.
In the Rite of Constantinople, two different anaphoras are currently used: one is attributed to Saint John Chrysostom, the other to Saint Basil the Great.
Among the Oriental Orthodox, a variety of anaphoras are used, but all are similar in structure to those of the Constantinopolitan Rite, in which the Anaphora of Saint John Chrysostom is used most days of the year ; Saint Basil's is offered on the Sundays of Great Lent, the eves of Christmas and Theophany, Holy Thursday, Holy Saturday, and upon his feast day ( 1 January ).
The Divine Liturgy of St. John Chrysostom, used in the Byzantine Churches, still has a formula of dismissal of catechumens ( not usually followed by any action ) at this point.
* The Divine Liturgy of St John Chrysostom One form of the Orthodox Divine Liturgy.
The greatest names of the classical and patristic world are among those translated, edited or annotated by Erasmus, including Saint Ambrose, Aristotle, Saint Augustine, Saint Basil, Saint John Chrysostom, Cicero and Saint Jerome.
So it was that Pope Innocent I contrived to have Honorius write to his brother, condemning the deposition of John Chrysostom in 407.
In his Homilies Concerning the Statutes St. John Chrysostom ( 344 – 408 ) explicitly espoused the idea, based on his reading of Scripture, that the Earth floated on the waters gathered below the firmament, and St. Athanasius ( c. 293 – 373 ) expressed similar views in Against the Heathen.
In the Roman Catholic Church he is numbered among the Doctors of the Church ; in Eastern Orthodoxy and the Eastern Catholic Churches he is revered as one of the Three Holy Hierarchs, along with Basil the Great and John Chrysostom.
A Byzantine-style icon depicting the Three Holy Hierarchs: ( left to right :) Basil the Great, John Chrysostom and Gregory the Theologian.
On November 27, 2004, those relics, along with those of John Chrysostom, were returned to Istanbul ( Constantinople ) by Pope John Paul II, with the Vatican retaining a small portion of both.
According to the entries in Lampe's A Patristic Greek Lexicon, the basic terms hesychia and hesychazo appear as early as the 4th Century in such Fathers as St John Chrysostom and the Cappadocians.

John and church
Quickening his steps, John entered the vast church and climbed the tower steps to the bells.
Because of the recent death of the bride's father, Frederick B. Hamm, the marriage of Miss Terry Hamm to John Bruce Parichy will be a small one at noon tomorrow in St. Bernadine's church, Forest Park.
To start the week of special programs at the church, the Rev. John D. Henderson will preach on `` A Successful Marriage '' at 9:40 and 11 a.m. Sunday.
John was at the church with Edythe.
Amathus still flourished and produced a distinguished patriarch of Alexandria, St. John the Merciful, as late as 606-616, and a ruined Byzantine church marks the site ; but it declined and was already almost deserted when Richard Plantagenet won Cyprus by a victory there over Isaac Comnenus in 1191.
Apollos only knew of the baptism of John which suggests, as is reflected in Acts, that consistent baptismal practice was still developing in the nascent church.
Calvin's follower John Knox brought Presbyterianism to Scotland when the Scottish church was reformed in 1560.
Bishops ( as well as other members of the priesthood ) can trace their line of authority back to Joseph Smith, Jr., who, according to church doctrine, was ordained to lead the Church in modern times by the ancient apostles Peter, James, and John, who were ordained to lead the Church by Jesus Christ.
Those in favor of apostolic authorship point to the testimony of the early church fathers ( see " Early Theories " above ) and similarities between the Gospel of John and Revelation.
Saint Sava began the work on the Serbian Nomocanon in 1208 while being at Mount Athos, using The Nomocanon in Fourteen Titles, Synopsis of Stefan the Efesian, Nomocanon of John Scholasticus, Ecumenical Councils ' documents, which he modified with the canonical commentaries of Aristinos and John Zonaras, local church meetings, rules of the Holy Fathers, the law of Moses, translation of Prohiron and the Byzantine emperors ' Novellae ( most were taken from Justinian's Novellae ).
( In the church, the passage from I John 3: 1 – 3 and a biblical benediction are also read.
However, when John of Antioch and the other pro-Nestorius bishops finally reached Ephesus, they assembled their own Council, condemned Cyril for heresy, deposed him from his see, and labelled him as a monster, born and educated for the destruction of the church.
The three Greek Orthodox chapels of St. James the Just, St. John the Baptist and of the Forty Martyrs of Sebaste, south of the rotunda and on the west side of the front courtyard originally formed the baptistery complex of the Constantinean church, the southern most chapel being the vestibule, the middle chapel being the actual baptistery and the north chapel being the chamber in which the patriarch chrismated the newly baptized before leading them into the rotunda north of this complex.
During the 1880s, five foreign editions contained two revelations to John Taylor that were received in 1882 and 1883 ; these revelations " set in order " the priesthood, gave more clarification about the roles of priesthood offices — especially the Seventy — and required Priesthood leaders to live plural marriage in order to qualify to hold their church positions.
Medieval church door of St Saviour's ( Source: John Salmon )
* St. Mary's Catholic Church, home of the LIFE TEEN program, and former church of John Anthony Dooher, Auxiliary Bishop of the Archdiocese of Boston
According to the church historian Eusebius, the Quartodeciman Polycarp ( bishop of Smyrna, by tradition a disciple of John the Evangelist ) debated the question with Anicetus ( bishop of Rome ).
The view is not uncommon in later traditions either, considering that the content of the letter seems to suggest a similar socio-critical context to the Laodicean church mentioned in the Revelation of John.
Many Protestant churches are now organized by either congregational or presbyterian church polities, both descended from the writings of John Calvin, a Protestant reformer working and writing independently following the break with the Roman Catholic Church precipitated by The Ninety-Five Theses of Martin Luther.
In 1499, while in England, Erasmus was particularly impressed by the Bible teaching of John Colet who pursued a style more akin to the church fathers than the Scholastics.
The evangelist divides history into three stages: the first ends with John the Baptist, the second consists of Jesus ' earthly ministry, and the third is the life of the church after Jesus ' resurrection.
( Confusion has also been occasioned through his friendly controversy with one John Ainsworth, who left the Anglican for the Roman Catholic church.
Bishop Epiphanius of Salamis, wrote his letter 51 to John, Bishop of Jerusalem ( c. 394 ) in which he recounted how he tore down an image in a church and admonished the other bishop that such images are " opposed.
John Jacob Astor's ancestors were Waldensian refugees from Savoy, and Astor remained a member of the Reformed church throughout his life.

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