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Judah and II
Amos was a prophet during the reign of Jeroboam ben Joash ( Jeroboam II ), ruler of Israel from 793 BC to 753 BC, and the reign of Uzziah, King of Judah, at a time when both kingdoms ( Israel in the North and Judah in the South ) were peaking in prosperity.
The theological bias is seen in the way it judges each king of Israel on the basis of whether he recognises the authority of the temple in Jerusalem ( none do, and therefore all are " evil "), and each king of Judah on the basis of whether he destroys the " high places " ( rivals to the Temple in Jerusalem ); it gives only passing mention to important and successful kings like Omri and Jeroboam II and totally ignores one of the most significant events in ancient Israel's history, the battle of Qarqar.
Assyria lasted a few more years after the loss of its fortress, but attempts by Egyptian Pharaoh Neco II to rally the Assyrians failed due to opposition from king Josiah of Judah, and it seemed to be all over by 609 BC.
Under the direction of Nebuchadnezzar II, Babylonian armies exiled three thousand Jews from Judah, deposing King Jehoiachin in 597 BCE.
In 586 BCE King Nebuchadnezzar II of Babylon conquered Judah.
* Judah II, third-century Jewish sage
If Yahweh was not a Canaanite god, this raises the question of where he originated and how he became the national god of Israel and Judah in Iron Age II ( 1000-586 ).
King Judah Aristobulus II removed from power, while his brother John Hyrcanus II becomes king under Roman suzerainty.
The Kingdom of Judah came to an end in 587 BC when Babylonian forces under Nebuchadnezzar II captured Jerusalem, and removed most of its population to their own lands.
* 609 BC: King Josiah of Judah dies in the Battle of Megiddo against Pharaoh Necho II of Egypt, who is on his way north to aid the rump Assyrian state of Ashur-uballit II.
* 609 BC — King Josiah of Judah dies in the Battle of Megiddo against Pharaoh Necho II of Egypt, who is on his way north to aid the Assyrian state of Ashur-uballit II.
King Judah Aristobulus II removed from power, while his brother John Hyrcanus II is reappointed king ( ethnarch ) under Roman suzerainty and high priest, until 40 BC.
The Neo-Babylonian King Nebuchadnezzar II exiled to Babylon Joconiah and Jeconiah's uncle King Zedekiah the last king of Judah and killed Zedekiah there.
Osorkon II, is known to have entered the Kingdom of Judah, with a huge army, in 853BC ; however, rather than attacking Judah, the army was just passing through, on its way to attack the Assyrian forces.
He was installed as king of Judah by Nebuchadnezzar II, king of Babylon, after a siege of Jerusalem to succeed his nephew, Jeconiah, who was overthrown as king after a reign of only three months and ten days.
Zedekiah was made king of Judah by Nebuchadnezzar II in 597 BC at the age of twenty-one.
The deportation and exile of an unknown number of Jews of the ancient Kingdom of Judah to Babylon by Nebuchadnezzar II, starting with the first deportation in 597 BCE and continuing after the fall of Jerusalem and destruction of the Temple in 587 BCE, resulted in dramatic changes to Jewish culture and religion.
This is the period that corresponds to the biblical Kings Hezekiah through Josiah and the destruction of the Kingdom of Judah by Nebuchadnezzar II.
This site was infamous for idol worship throughout the First Temple period, until king of Judah, Josiah, finally destroyed " the high places that were before Jerusalem, to the right of Har HaMashchit ..."( II Kings 23: 13 )

Judah and Nesi
Sometimes called Rabbi Judah Nesi ' ah, and occasionally Rebbi like his grandfather.
There he is variously called " Judah ," " Judah Nesi ' ah " (= " ha-Nasi "), and occasionally " Rabbi " like his grandfather, Judah I.
As Judah III is also designated as " Judah Nesi ' ah ," it is often difficult, sometimes impossible, to determine which one of these patriarchs is referred to.
: For the Amora sage of the 1st generation, see Judah II ( Nesi ' ah I ).
: For the Amora sage of the 6th generation, see Judah IV ( Nesi ' ah III ).
Judah III ( or Nesi ' ah II ; Hebrew: יהודה הנשיא ) held the office of Nasi of the ancient Jewish Sanhedrin between 290 and 320 CE.
Since the title " Nesi ' ah " was borne by both, which of the two in any citation is meant by " Judah Nesi ' ah " can be gathered only from internal evidence, especially from the names of the scholars mentioned in the context.

Judah and ah
Asher had eight sons, the most prominent of whom were Judah and Jacob, author of the Arba ' ah Turim, a code of Jewish law.
Judean silver Yehud coinage | Yehud coin ( ma ' ah ) from the History of the Jews in the Land of Israel # Fall of the Kingdom of Judah | Persian era with Aramaic inscription in ancient Hebrew script, " יהד " " Yehud " ( Judea )

Judah and I
In the traditional literature he is referred to almost exclusively as Rav, " the Master ", ( both his contemporaries and posterity recognizing in him a master ), just as his teacher, Judah I, was known simply as Rabbi.
His father, Aibo, was a brother of Chiyya, who lived in Palestine, and was a highly esteemed scholar in the collegiate circle of the patriarch Judah I.
While Judah I was still living, Rav, having been duly ordained as teacher — though not without certain restrictions ( Sanhedrin 5a )— returned to Babylonia, where he at once began a career that was destined to mark an epoch in the development of Babylonian Judaism.
Samuel, another disciple of Judah I, at the same time brought to the academy at Nehardea a high degree of prosperity ; in fact, it was at the school of Rav that Jewish learning in Babylonia found its permanent home and center.
It is difficult to describe the parties and politics of Judah in this period because of the lack of historical source, but there seem to have been three important groups involved: the returnees from the exile who claimed the reconstruction with the support of Cyrus I ; " the adversaries of Judah and Benjamin "; and a third group, " people of the land ," who seem to be local opposition against the returnees building the Temple in Jerusalem.
I will accept the cities of Judah and I will redeem Jerusalem ” and “ Absolve us oh merciful God.
“ But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen .”- Hosea 1: 7 in his sermon NO.
Judah the Prince, (, Yehudah HaNasi ) or Judah I, also known as Rabbi or Rabbenu HaQadosh (, " our Master, the holy one "), was a 2nd-century CE rabbi and chief redactor and editor of the Mishnah.
Rabbi Judah said: " Much have I learned from my teachers, more from my colleagues, but most from my students.
" He later wrote about a battle in Lachish " And Hezekiah of Judah who had not submitted to my yoke ... him I shut up in Jeruselum his royal city like a caged bird.
* History of ancient Israel and Judah — earliest date for Ahmose I founding the Eighteenth dynasty of Egypt.
" Indeed, Rav Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I.
The southern kingdom, consisting of the tribes of Judah and Benjamin ( I Kings 12: 21 ) and the Levites assigned to these two tribes, was known as the kingdom of Judah.
:" But I wonder why he the heretic Jovinianus set Judah and Tamar before us for an example, unless perchance even harlots give him pleasure ; or Onan, who was slain because he grudged his brother his seed.
:" God spoke to Moses, saying: I have selected Bezalel son of Uri son of Hur, of the tribe of Judah, by name.
And they built the high places of the Ba ‘ al, which are in the valley of Ben-hinnom, to cause their sons and their daughters to pass through the fire l ' Molech ; which I did not command them, nor did it come into my mind that they should do this abomination, to cause Judah to sin.
It moved in 140 to Shefaram under the presidency of Shimon ben Gamliel II, and to Beit Shearim and Sephoris in 163, under the presidency of Judah I.
The text of the Torah argues that the name of Judah, meaning to praise, refers to Leah's intent to praise Yahweh, on account of having achieved four children, and derived from odeh, meaning I will give praise.
Although primarily a biblical archaeologist, Albright was a polymath who made contributions in almost every field of Near Eastern studies: an example of his range is a BASOR 130 ( 1953 ) paper titled " New Light from Egypt on the Chronology and History of Israel and Judah ," in which he established that Shoshenq Ithe Biblical Shishaq — came to power somewhere between 945 and 940 BC.
* " King of Kings ," " Elect of God ," and " Conquering Lion of the Tribe of Judah the Author of Mankind ", used by Rastafarians for Haile Selassie I.
However, Wilson's view is not supported by Kenneth Kitchen who states: " That the great topographical list of Shoshenq I at Karnak is a document of the greatest possible value for the history and nature of his campaign against Judah and Israel is now clearly established beyond all dispute, thanks to the labours expended on that list by a series of scholars.

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