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Page "Eisner v. Macomber" ¶ 26
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::" and we
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::" In a classical philosophical opposition we are not dealing with the peaceful coexistence of a vis-à-vis, but rather with a violent hierarchy.
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::" and legislative
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::" and with
::" In all determinations of morality, this circumstance of public utility is ever principally in view ; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the question cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind.
::" Few human creatures would consent to be changed into any of the lower animals, for a promise of the fullest allowance of a beast's pleasures ; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs … A being of higher faculties requires more to make him happy, is capable probably of more acute suffering, and is certainly accessible to it at more points, than one of an inferior type ; but in spite of these liabilities, he can never really wish to sink into what he feels to be a lower grade of existence … It is better to be a human being dissatisfied than a pig satisfied ; better to be Socrates dissatisfied than a fool satisfied.
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::" The continuance of this Campos incarceration is repugnant to our democratic form of government ; it is repugnant to our Bill of Rights and out of harmony with our good neighbor policy.
::" The bitter example of their own family history would sooner or later have driven Dara and Shuja and Aurangzeb and Murad to contend for the Peacock Throne with desperate fury.
::" Of this Phlegon, as Philostorgius says, to relate fully in detail what befell with the Jews, while Phlegon and Dio mentioned events briefly and made them an appendix to their own narrative.
::" The closing session of the conference also adopted a resolution recommending that the Congress establish a Department of Community Service which would be charged with aiding in the reconstruction of the spiritual and cultural life of Jews in liberated countries.
::" if the day were bright, you observed upon the house – tops, stretching far away, a long dark path ; the shadow of the Monument ; and turning round, the tall original was close beside you, with every hair erect upon his golden head, as if the doings of the city frightened him.

::" and such
::" I wanted to learn about Christ – about the Old Testament, which had been his Bible, and the New Testament, which was the Bible about him ; about the history of the church, which had been founded on the faith that through him God had not only revealed his innermost nature and his purpose for the world, but had released into the world a fierce power to draw people into that nature and adapt them to that purpose …. No intellectual pursuit had ever aroused in me such intense curiosity, and much more than my intellect was involved, much more than my curiosity aroused.
::" In composing his history, Berossus drew on the mythic-historiographical tradition of Mesopotamia, and specifically on such well known texts as the creation myth Enuma Elish, Atrahasis, and the king lists, which provided the point of departure and conceptual framework for a universal history.
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::" and only
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::" Différance is not only irreducible to any ontological or theological -- ontotheological -- reappropriation, but as the very opening of the space in which ontotheology -- philosophy -- produces its system and its history, it includes ontotheology, inscribing it and exceeding it without return.
::" Wonderful to say, this greatly desiderated and almost unhoped for curative agent not only exists in Nature, but is an essential element in the human constitution, varying in different persons, of course, like all other bodily and mental gifts ; and most persons possess the power of curing others, or of being themselves cured occasionally, by an inherent sanative influence propagatable between different individuals: for health is transmissible as well as disease, it appears.
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::" Lucullus, indeed, and Drusus and Octavius, and Cato and the whole house of Hortensii, since he held them bound by close social ties, he was treated by them with the highest of honors ; for not only did everyone cultivate his friendship who devoted to hear and to take in anything they did, but even those who only pretended.
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