Justin Martyr ( c. 100 – 165 AD ) who was acquainted with Polycarp, who had been mentored by John, makes a possible allusion to this book, and credits John as the source.

Eschatology is an ancient branch of study in Christian theology, presumably starting with the Olivet discourse, The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming of Christ first touched on by Paul of Tarsus and Ignatius of Antioch ( c. 35 – 107 AD ), then given more consideration by the Christian apologist, Justin Martyr ( c. 100 – 165 ).

According to Christian theologian Alister McGrath, the Jewish Christians affirmed every aspect of then contemporary Second Temple Judaism with the addition of the belief that Jesus was the messiah, with Isaiah 49: 6, " an explicit parallel to 42: 6 " quoted by Paul in Acts 13: 47 and reinterpreted by Justin the Martyr.

The idea of Demiurge was, however, addressed before Plotinus in the works of Christian writer Justin Martyr who built his understanding of the Demiurge on the works of Numenius.

Tatian was a pupil of second-century Christian convert, apologist, and philosopher Justin Martyr

Tatian was an Assyrian who was a pupil of Justin Martyr in Rome, where, Justin says, the apomnemoneumata ( recollections or memoirs ) of the Apostles, the gospels, were read every Sunday.

It is the term by which the rite is referred to by the Didache ( late 1st or early 2nd century ), Ignatius of Antioch ( who died between 98 and 117 ) and Justin Martyr ( writing between 147 and 167 ).

35 or 50-between 98 and 117 ), one of the Apostolic Fathers, mentions the Eucharist as " the flesh of our Saviour Jesus Christ ", and Justin Martyr speaks of it as more than a meal: " the food over which the prayer of thanksgiving, the word received from Christ, has been said ... is the flesh and blood of this Jesus who became flesh ... and the deacons carry some to those who are absent.

The famed apologist St. Justin Martyr ( c. 150 ) wrote: " No one else is permitted to partake of it, except one who believes our teaching to be true ...." For the first several hundred years, non-members were forbidden even to be present at the sacramental ritual ; visitors and catechumens ( those still undergoing instruction ) were dismissed halfway through the Liturgy, after the Bible readings and sermon but before the Eucharistic rite.

In spite of the compression due to its form, this work was up to that time probably the ablest defense, based on external evidence, of the Johannine authorship, and certainly the most complete treatment of the relation of Justin Martyr to this gospel.

( Justin Martyr, c. 150 )

( Justin Martyr, c. 150 )

The work is reflected in the Didache, the Gnostic writings of Basilides and Valentinus, the apologetics of the Church Father Justin Martyr, and was used by Marcion.

Since the middle of the 2nd century writings of Justin Martyr use language very similar to that found in the Gospel of John, the Gospel is considered to have been in existence at least at that time.

Justin Martyr ( c. 155 ) in 1 Apology 66 wrote: "... the apostles, in the memoirs composed by them, which are called Gospels ".

Notable early Fathers include Ignatius of Antioch, Polycarp, Justin Martyr, Irenaeus of Lyons, Tertullian, Clement of Alexandria, and Origen of Alexandria.

Irenaeus uses the Logos theology he inherited from Justin Martyr.

** Justin Martyr, Doctor, c. 165 CE ( Eastern Orthodox ; Anglican Communion commemoration )

In the 3rd century, Origen of Alexandria was the first ancient writer to have a comprehensive reference to Josephus, although some other authors had made smaller, general references to Josephus before then, e. g. Justin Martyr and Irenaeus in the second century, followed by Clement.

Justin Martyr, also known as just Saint Justin ( AD 100 – ca. 165 ), was an early Christian apologist, and is regarded as the foremost interpreter of the theory of the Logos in the 2nd century.

Most of what is known about the life of Justin Martyr comes from his own writings.

Justin Martyr, in his First Apology ( ca.

Rebuilt by the emperor Justin I after an earthquake in the 6th century, it became Justinopolis ( 525 ); but the old native name persisted, and when Thoros I, king of Lesser Armenia, made it his capital early in the 12th century, it was known as Anazarva.

The first client was developed by Justin Frankel and Tom Pepper of Nullsoft in early 2000, soon after the company's acquisition by AOL.

Koester suggests that Justin had composed an early harmony along the lines of his pupil Tatian's Diatesseron.

Justin ’ s writings constitute a storehouse of early interpretation of the prophetic Scriptures.

The parallel between these traditional beliefs and the later resurrection of Jesus was not lost on the early Christians, as Justin Martyr argued: " when we say … Jesus Christ, our teacher, was crucified and died, and rose again, and ascended into heaven, we propose nothing different from what you believe regarding those whom you consider sons of Zeus.

In ancient times pagan similarities were explained by the early Christian writers, such as Justin Martyr, as the work of demons and Satan, with the intention of leading Christians astray.

Many early Christian writers from the 2nd century, such as pseudo-Barnabas, Irenaeus, Justin Martyr and Hippolytus of Rome followed rabbinic Judaism ( the Mishna ) in interpreting Sabbath not as a literal day of rest, but as a thousand-year reign of Jesus Christ, which would follow six millennia of world history.

Before Origen's time, the evidence is inconclusive ; there is a lack of definite early quotations from the letter in the writings of the Apostolic Fathers, though possible use or influence has been located in the works of Clement of Alexandria ( d. c. 211 ), Theophilius ( d. c. 183 ), Aristides ( d. c. 134 ), Polycarp ( d. 155 ), and Justin ( d. 165 ).

They also point out that early Christians such as Ignatius of Antioch, Justin Martyr, and Clement of Rome ( who were much closer to the event than those who have later proposed a figurative interpretation of the Eucharist ), described the Eucharist as truly the body and blood of Christ.

Proponents attempt to associate this Christology with early church figures such as Justin Martyr, Lucian of Antioch, Eusebius of Caesarea, Arius, Eusebius of Nicomedia, Asterius the Sophist, Eunomius, and Ulfilas, as well as Felix, Bishop of Urgell.

* Justin Martyr, early apologist for Christianity

Follow the Leader marked the first album where the majority of the lyrics did not have origins relating to early occurrences, with songs like " Justin " and " Pretty " written about incidents occurring during adulthood.

Justin had an aptitude for computers at an early age.

* Justin Martyr ( 103 – 165 ), early Christian apologist

** Forum Romanum: Justin 18. 3f ( Contains Justin ( 18. 3 – 6 ) relating the early story of Elissa in full.

The permanent collection of the foundation is based primarily on nine private collections: Solomon R. Guggenheim ’ s collection of non-objective paintings ; Karl Nierendorf ’ s collection of German expressionism and early abstract expressionism ; Katherine S. Dreier's gift of paintings and sculptures ; Peggy Guggenheim ’ s collection, concentrating on abstraction and surrealism ; Justin K. and Hilde Thannhauser ’ s collection of impressionist, post-impressionist, and early modern masterpieces ; part of Hilla von Rebay's collection ; Giuseppe Panza di Biumo's holdings of American minimalist, post-minimalist, environmental and conceptual art of the 1960s and 1970s ; a collection of photographs and mixed media from the Robert Mapplethorpe Foundation ; and the Bohen Foundation's collection of film, video, photography and new media.

Portions of the 2012 independent film, " Lumpy ", starring Justin Long, Shelly Long, Tyler Labine, Addison Timlin and Jess Weixler were filmed in Forest Lake early in 2011.

But he also composed over a hundred epigrams, which he published together with epigrams by friends and contemporaries in a Cycle of New Epigrams or Cycle of Agathias, probably early in the reign of emperor Justin II ( r. 565-578 ).

Given earlier debates by Christian authors about the existence of Jesus, e. g. in Justin Martyr's 2nd century Dialogue with Trypho, it would have been expected that the passage from Josephus would have been used as a component of the arguments.

Justin Martyr, in the mid 2nd century, mentions " memoirs of the apostles " as being read on Sunday alongside the " writings of the prophets ".

The fact that Saint Justin taught Christian doctrine in Rome during the pontificate of St Pius I and that the heretics Valentinus, Cerdon, and Marcion visited Rome at the same time, is an argument for the primacy of the Roman See during the 2nd century.

Irenaeus, wrote of 2nd century believers with the gift of prophecy, while Justin Martyr argued in his Dialogue with Trypho that prophets were not found among the Jews in his time, but that the church had prophets.

Justin Martyr, writing in the 2nd century, rejected the need to keep literal seventh-day Sabbath, arguing instead that " the new law requires you to keep the sabbath constantly.

A distinctive element in the Christian ritual was noted by Justin in the 2nd century, now referred to as the " kiss of peace ," and once part of the rite in the primitive Mass.

In the 2nd century, Justin presented these arguments in The First Apology of Justin, and in Dialog with Trypho.

It is only one of the three conditions ( baptism, right faith and right living ) for admission to receiving Holy Communion that the Catholic Church has always applied and that were already mentioned in the early 2nd century by Saint Justin Martyr: " And this food is called among us the Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined " ( First Apology, Chapter LXVI ).

In the 2nd century, Justin Martyr stated that Jesus had been born in a cave outside the town, while the Protoevangelium of James described a legendary birth in a cave nearby.

Justin Martyr, an earlier 2nd century Church Father, agreed that the similarities existed, claiming that Mithraism had copied the Eucharist.

Justin Martyr in the 2nd century was one of the first Christian writers to clearly describe himself as continuing in the “ Jewish ” belief of a temporary messianic kingdom prior to the eternal state.

" Of Plato's image in Timaeus, Justin Martyr, the Christian apologist writing in the 2nd century, found a prefiguration of the Holy Cross, and an early testimony may be the phrase in Didache, " sign of extension in heaven " ( sēmeion ekpetaseōsen ouranō ).

Other films of note include ; " The Fisher King " as Lydia opposite Robin Williams and directed by Terry Gilliam, for which she received a BAFTA 1992 film nomination, a Chicago Film Critics Association Award 1992 nomination, and a Los Angeles Film Critics Association Award 2nd place, for best supporting actress ; " Pulp Fiction " as Honey Bunny directed by Quentin Tarrantino, for which she received an American Comedy Award nomination for funniest supporting role in a motion picture ; " Girlfriend " as Celeste directed by Justin Lerner, Official Selection of the 2010 Toronto Film Festival ; " Butterfly Kiss " as Eunice directed by Michael Winterbottom ; " My Life Without Me " directed by Isabel Coixet ; " Vampire " as Helga directed by Iwai Shunji ; " Ken Park " directed by Larry Clark.

Its linkage to more secular philosophical humanism can be traced to the 2nd century, writings of St. Justin Martyr, an early theologian-apologist of the early Christian Church.

* The account of Justin, who is a 2nd hand source, is confused.

* Justin Abdelkader-Detroit Red Wings ice hockey player drafted into the 2005 NHL entry draft 2nd round 42nd overall.

Justin Martyr, describing divine worship in the middle of the 2nd century says: On the day called Sunday all who live in cities or in the country gather together to one place, and the memoirs of the Apostles, or the writings of the Prophets are read as long as time permits ( Apol.

2nd century writers such as Justin Martyr attest to the widespread practice of Sunday worship ( First Apology, chapter 67 ), and by 361 AD it had become a mandated weekly occurrence.