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Kaller was also appointed apostolic visitator to the then 8, 000 Catholic faithful in Memelland, a Lithuanian-annexed formerly East Prussian area, whose then four Catholic parishes had been seceded from Ermland diocese and subsequently formed part of the Territorial Prelature of Memel ( Klaipėda ); ; ; ) existing between 1926 and 1991.
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Kaller and was
Maximilian Kaller ( 10 October 1880 – 7 July 1947 ) was Roman Catholic Bishop of Ermland () in East Prussia from 1930 – 1947, however, de facto expelled since mid-August 1945 he served as special bishop for the homeland-expellees until his death.
Kaller was born in Beuthen ( Bytom ), Prussian Silesia into a merchant family as the second of altogether eight children.
In 1930 the Apostolic Administration of Tütz was reconstituted as Territorial Prelature of Schneidemühl (;, existing until 1972, since 1945 under apostolic administrators ) with Kaller being promoted to prelate.
On 2 September 1930 again, Kaller was invested bishop of the Roman Catholic Diocese of Ermland ( an archdiocese since 1992 ) by Pope Pius XI and consecrated in Schneidemühl, afterwards taking the episcopal see in Frauenburg ( today's Frombork ).
In 1942 Kaller applied at Nuncio Cesare Orsenigo to resign from episcopate in order to administer services at Theresienstadt, but his wish was not granted.
On 7 February 1945, during World War II, the Nazi Schutzstaffel forced Kaller out of his episcopal office while the Soviet Red Army was overrunning Ermland diocese.
Addressing the Polish authorities in the annexed area of his diocese Kaller declared that he wants to continue his episcopate within Poland, however, the officials said it was neither him nor them, but Warsaw to decide that.
With these activities and plans Kaller was unique among the German bishops in the eastern territories.
A Polish government car was provided and Kaller and Borowiec travelled the next day to Pelplin.
As Pelplin's Canon and Chancellor Franciszek Kurland recalled, Kaller was not welcomed in priestly fraternity.
Hlond replied that Kaller was no Polish citizen and thus unacceptable as bishop in the Polish area, avoiding the term state, since Ermland diocese was only Polish-occupied German territory.
Afterwards in a private conversation Hlond urged Kaller to resign and so he did for the jurisdiction in the Polish-occupied diocesan area, but retained the office of Bishop of Ermland, which rather turned quite void, especially since in the Soviet-occupied diocesan area no Catholic ecclesiastical activity whatsoever was tolerated.
Kaller could not appoint the four new canons for the chapter any more but was expelled the next day, transferred by lorry to Warsaw, accompanied by Borowiec, who also joined him on the train to Poznań on 18 August.
On 7 July 1947, Kaller died suddenly of a heart attack in Frankfurt upon Main and was buried besides St. Mary's Church in Königstein in the Taunus.
Bishop Maximilian Kaller was forced to leave his office by the Nazi Schutzstaffel for his safety in February 1945 during World War II, as the Soviet Red Army advanced into East Prussia.
During the last months of the Second World War, the Potsdam Agreement went along with the Soviet conquests and the southern portion of the diocese was administered by Poland, while the northern part found itself in the Soviet Union as part of the Kaliningrad Oblast ; the German population was subject to expulsion along with the last Ermland bishop Maximilian Kaller.
Cardinal August Hlond prevented Kaller from continuing his duties, and Kaller was deported and took refuge in what would become West Germany but never resigned.
The play was produced in workshop at Vassar College's Powerhouse Theater in the summer of 2011 with Mario Cantone as Craig Russell, directed by Sheryl Kaller, and music directed by Paul Masse, with Jeni Verdon portraying Margaret.
Kaller and also
Kaller further appointed an ethnic Pole as new cathedral provost, since his predecessor Provost Franz Xaver Sander ( also official ), and five more fellow cathedral canons had been killed by the invading Soviets.
Kaller and appointed
On 10 June 1939 Pope Pius XII appointed Kaller apostolic administrator of the Territorial Prelature of Memel, after Lithuania had ceded Memelland under German pressure to Nazi Germany in March the same year.
Kaller had appointed Frauenburg's Cathedral Dean Aloys Marquardt ( 1891 – 1972 ) as vicar general to the see.
On 26 September 1946 Pius XII appointed Kaller Papal Special Commissioner for the homeland-expelled Germans ().
Kaller and apostolic
On his way back, accompanied by Borowiec, Kaller cried and told him that the jurisdiction in the Polish-occupied diocesan area will be passed on to Teodor Bensch, a German-born naturalised Pole, who would arrive within days officiating as apostolic administrator.
Kaller and then
Kaller had returned from Halle upon Saale to his see in August 1945 to resume his office as bishop, but by then a Polish administration and population had moved in and were cleansing the territory of its German population.
Kaller and Catholic
Since 1917 Kaller served as priest at Berlin's second oldest Catholic Church, Saint Michael's.
Kaller and other members of the German Catholic and Protestant Churches formulated their opposition to the policy of Nazi mysticism early on ( cf.
Kaller and East
In 1932 Kaller consecrated the new diocesan seminary for priests in Braunsberg in East Prussia ( today's Braniewo ).
Kaller and four
Kaller chose four ethnic Poles as canon candidates to replenish the chapter to the end that ethnic Poles and Germans would each have half the seats.
Kaller and had
Kaller, who had stranded by the end of the war in Halle upon Saale, made his-long way back to his see and arrived in one of the first nights of August 1945 in Allenstein / Olsztyn, taking on the jurisdiction from Hanowski.
Polish Primate Hlond had invited the vicar general for a meeting on the diocesan future to Pelplin, not knowing that the Polish authorities had expelled him, let alone that the deported Kaller had succeeded to return.
Then Borowiec, who had not been expelled, returned to the diocese, while Kaller had to leave via Stettin for Allied-occupied Germany.
Kaller and from
Later in Poznań Hlond praised Kaller for how he complied with the demanded resignation from jurisdiction.
In November 1946 Pius XII invited Kaller to Rome, both were personally acquainted since their common time in Berlin ( Pius as Nuncio to Germany and Kaller as priest ), and the latter reported the pope on the destitute situation of the expellees from eastern Europe.
Kaller and Ermland
* Maximilian Kaller ( 1880 – 1947 ), bishop of Warmia ( German: Ermland )
Kaller and diocese
Kaller started to develop new plans for his diocese especially aiming at overcoming the nationalist antagonism between Catholics of German and Polish language, reshaping the diocese in the spirit of German-Polish reconciliation.
Kaller explained that he wanted to stay with his diocese in Poland and talked about his plans.
Kaller and .
Bust of Kaller in Frombork's Cathedral of Ss.
Franz Hartz succeeded Kaller as Prelate of Schneidemühl.
In fluent Polish Kaller and Hlond, his chaplain Bolesław Filipiak, his brother Antoni Hlond SDB, Leon Kozłowski ( Chełmno's vicar general ) and Kurland conversed while taking lunch, discussing the situation.
was and also
This desire, I went on, growing voluble as my conviction was aroused, had mounted at such a rate recently that I now found its realization necessary not only to my physical but also to my spiritual wellbeing.
It was certain now that Jess was in the house, but also, presumably, was Stacey Black.
But it also made him conspicuous to the enemy, if it was the enemy, and he hadn't been spotted already.
He was asking had it been she who left the love note in his sheets ( she also served as maid ) when he saw the Grafin followed by a stately blond girl approaching his table.
This was also a corpse -- a male, judging from the coral arm bands, the tribal scars still discernible on the maggoty face, the painted bone of the warrior caste which still pierced the septum of the rotting nose.
His superiors had also preached this, saying it was the way for eternal honor.
Charles, also fifteen, was tall and skinny, scraggly, with straight black hair like an Indian's and sharp brown eyes.
Although New Orleans was not to learn of it for a spell, she also was a sadist, a nymphomaniac and unobtrusively mad -- the perpetrator of some of the worst crimes against humanity ever committed on American soil.
There was also a dog, a dingo dog.
There was also a long wooden spear and a woomera, a spear-throwing device which gives the spear an enormous velocity and high accuracy.
There was also a boomerang, elaborately carved.
It was also subtly familiar, for it was the odor of the human body, but multiplied innumerable times because of the fact that the aborigines never bathed.
It was to provide a safe and spacious crossing for these caravans, and also to make a pleasance for the city, that Shah Abbas 2, in about 1657 built, of sun-baked brick, tile, and stone, the present bridge.
There was also a lesson, one that has served ever since to keep Americans, in their conflicts with one another, from turning from the ballot to the bullet.
Joseph Jastrow, the younger son of the distinguished rabbi, Marcus Jastrow, was a friendly, round-faced fellow with a little mustache, whose field was psychology, and who was also a punster and a jolly tease.
And just as `` Laurie '' Lawrence was first attracted to bright Jo March, who found him immature by her high standards, and then had to content himself with her younger sister Amy, so Joe Jastrow, who had also been writing Henrietta before he came to Johns Hopkins, had to content himself with her younger sister, pretty Rachel.
she also went to Washington and appealed to Senator George William Norris of Nebraska, the Fighting Liberal, from whose office a sympathetic but cautious harrumphing was heard.
The Indians who came aboard ship to collect the mail also interested her greatly, even if she was suitably shocked, according to the customs of the society in which she had been reared, to find them `` naked, except a piece of cotton cloth wrapped around their middle ''.
He also disliked Runyon, for no good reason other than the fact that the Demon's talent was so marked as to put him well beyond the Hetman's say-so or his supervision.
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