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Kierkegaard and puts
Does one become a Christian " in the fulness of time " as Kierkegaard puts it or is " there is only one proof of spirit and that is the spirit s proof within oneself.
Kierkegaard puts his paradox this way, what a man knows he cannot seek, since he knows it ; and what he does not know he cannot seek, since he does not even know for what to seek .”

Kierkegaard and way
In Fear and Trembling, Kierkegaard writes that: "... to be able to fall down in such a way that the same second it looks as if one were standing and walking, to transform the leap of life into a walk, absolutely to express the sublime and the pedestrian -- that only these knights of faith can do -- this is the one and only prodigy.
Richard Rorty, Kierkegaard, and Wittgenstein challenge the sense of questioning whether our particular concepts are related to the world in an appropriate way, whether we can justify our ways of describing the world as compared with other ways.
Heidegger's concepts of anxiety ( Angst ) and mortality draw on Kierkegaard and are indebted to the way in which the latter lays out the importance of our subjective relation to truth, our existence in the face of death, the temporality of existence, and the importance of passionate affirmation of one's individual being-in-the-world.
Kierkegaard spoke of Hegel this way in 1844:
Kierkegaard says, " No one who was great in the world will be forgotten, but everyone was great in his own way, and everyone in proportion to the greatness of that which he loved.
She says, Kierkegaard wrote Either / Or, Fear and Trembling, and Repetition as a way to get over Regine.
John Stewart s review of the book removes Hegel from the whole structure of the book, He wrote, in 2007, “… nothing stands in the way of a commentator who wants to find a substantive philosophical discussion in these allusions to Hegel, and certainly there is no reason to think that Hegel s and Kierkegaard s views on philosophy of religion or political theory are the same or are consistent with each other.
Kierkegaard asserted that once an action had been completed, it should be evaluated in the face of God, for holding oneself up to divine scrutiny was the only way to judge one's actions.
In this way he loses his self, which Kierkegaard defines as the " relation's relating itself to itself in the relation.
Kierkegaard put it this way in his Upbuilding Discourses of 1843-1844 and in his Upbuilding Discourses in Various Spirits 1847: The idea so frequently stressed in Holy Scripture for the purpose of elevating the lowly and humbling the mighty, the idea that God does not respect the status of persons, this idea the apostle wants to bring to life in the single individual for application in his life.
* Soren Kierkegaard, Eighteen Upbuilding Discourses, Hong p. 141-143Are you now living in such a way that you are aware as a single individual, that in every relationship in which you relate yourself outwardly you are aware that you are also relating yourself to yourself as a single individual, that even in the relationship we human beings so beautifully call the most intimate ( marriage ) you recollect that you have an even more intimate relationship, the relationship in which you as a single individual relate yourself to yourself before God?
Kierkegaardian scholars D. Anthony Storm and Walter Lowrie believe Kierkegaard could be referring to Johannes Climacus, a 7th century Christian monk, who believed that an individual is converted to Christianity by way of a ladder, one rung ( virtue ) at a time.
Time Magazine summed up Sartre and Camus ' interpretation of Kierkegaard in this way,
However, Kierkegaard mentions that anxiety is a way for humanity to be saved as well.

Kierkegaard and another
George Călinescu who saw in it " an echo of Nae Ionescu's lectures ", traced a parallel with the essays of another of Ionescu's disciples, Emil Cioran, while noting that Cioran's were " of a more exulted tone and written in the aphoristic form of Kierkegaard ".
" Johannes Climacus, another, pseudonymous author, says, in 1846, Kierkegaard isn't interested in creating yet another system.
Kierkegaard says the young man who was in love with the princess learned ' the deep secret that even in loving another person one ought to be sufficient to oneself.
Many philosophers and theologians have rejected this conception of god while affirming belief in another conception of god, including St. Augustine, Maimonides, St. Thomas Aquinas, Baruch Spinoza, and Søren Kierkegaard.
Kierkegaard maintains that the transition from one quality to another can take place only by a " leap " ( Thomte 232 ).
" p. 202 Only in changing oneself is one equal with another according to Kierkegaard because in Christianity all are equal before God.
With the exception of a single work dedicated to Poul Martin Møller, Kierkegaard dedicated all of his writings to his father, another formative figure in his life, and to Regine.
He called it " Philosophical Chips " in an earlier biography of Kierkegaard published in 1921and another early translator, Lee Milton Hollander, called it " Philosophic Trifles " in his early translation of portions of Kierkegaard's works in 1923.

Kierkegaard and book
Søren Kierkegaard publishes his famous philosophical book " Either / Or " in 1843.
The album title was derived from the two-volume book of the same name by Danish philosopher Søren Kierkegaard, whose works generally deal with themes such as existential despair, angst, death, and God.
Soren Kierkegaard mentioned them in his 1844 book, The Concept of Anxiety:
Published in two volumes in 1843, Either / Or ( original Danish title: Enten ‒ Eller ) is an influential book written by the Danish philosopher Søren Kierkegaard, exploring the aesthetic and ethical " phases " or " stages " of existence.
Kierkegaard steers the reader to Hegel's book Elements of the Philosophy of Right especially the chapter on The Good and Conscience where he writes, " It is the right of the subjective will that it should regard as good what it recognizes as authoritative.
Julie Watkin explained more about Kierkegaard s relation to Regine Olsen in her book, Historical Dictionary of Kierkegaard s Philosophy.
The Danish philosopher Søren Kierkegaard opens his book Philosophical Fragments with the quote " Better well hanged than ill wed " which is a paraphrase of Feste's comment to Maria in Act 1, Scene 5: " Many a good hanging prevents a bad marriage ".
The Sickness Unto Death ( Danish Sygdommen til Døden ) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus.
His main publications are: The Concept of Mind in Contemporary Philosophy, Kant and Kierkegaard: A Comparative Study, Knowledge Morality Nexus and a book on moral philosophy in Urdu.
" It was during this time that Kierkegaard was formulating his own philosophy, as well as his first book, Either / Or.
Peter Tudvad ( born 27 April 1966 in Holme south of Århus ) is a Danish Søren Kierkegaard scholar, author, philosopher and social critic, formerly at the Søren Kierkegaard Research Center and at the University of Copenhagen ; he left the Søren Kierkegaard Research Center after a heated debate with colleague Joakim Garff, whose Kierkegaard biography he savaged in his own book Kierkegaards København.
The book builds on the works of Søren Kierkegaard, Sigmund Freud, and Otto Rank.
The show takes its name from the book Either / Or by Søren Kierkegaard.
Kierkegaard scholar and translator David F. Swenson was the first to translate the book into English in 1936.

Kierkegaard and shall
Kierkegaard wanted to understand the anxiety that must have been present in Abraham when " God tested and said to him, take Isaac, your only son, whom you love, and go to the land of Moriah and offer him as a burnt offering on the mountain that I shall show you.

Kierkegaard and say
Hans Martensen, a contemporary of Kierkegaard s, has this to say about his ideas, “" Existence ," " the individual, " will ," " subjectivity ," " unmitigated selfishness ," " the paradox ," " faith ," " scandal ," " happy and unhappy love ," — by these and kindred categories of existence Kierkegaard appears intoxicated, nay, thrown as it were into a state of ecstasy.

Kierkegaard and with
The philosopher Søren Kierkegaard, in The Concept of Anxiety, described anxiety or dread associated with the " dizziness of freedom " and suggested the possibility for positive resolution of anxiety through the self-conscious exercise of responsibility and choosing.
Kierkegaard argues that the cogito already pre-supposes the existence of " I ", and therefore concluding with existence is logically trivial.
Hegel agrees with Kierkegaard that both reality and humans are incomplete, inasmuch as we are in time, and reality develops through time.
Note however that Kierkegaard's meaning of " nihilism " differs from the modern definition in the sense that, for Kierkegaard, levelling led to a life lacking meaning, purpose or value, whereas the modern interpretation of nihilism posits that there was never any meaning, purpose or value to begin with.
Leaving gymnasium to study philosophy, psychology and sociology at Johann Wolfgang Goethe University in Frankfurt, Adorno continued his readings with Kracauer, turning now to Hegel and Kierkegaard, and began publishing concert reviews and pieces of music for distinguished journals like the Zeitschrift für Musik, the Neue Blätter für Kunst und Literatur and later for the Musikblätter des Anbruch.
He then characterizes a number of philosophies that describe and attempt to deal with this feeling of the absurd, by Heidegger, Jaspers, Shestov, Kierkegaard, and Husserl.
Søren Kierkegaard opposed courage to angst, while Paul Tillich opposed an existential courage to be to non-being, fundamentally equating it with religion:
The philosopher Søren Kierkegaard, following Hume and Johann Georg Hamann, a Humean scholar, agrees with Hume's definition of a miracle as a transgression of a law of nature, but Kierkegaard, writing as his pseudonym Johannes Climacus, regards any historical reports to be less than certain, including historical reports of such miracle transgressions, as all historical knowledge is always doubtful and open to approximation.
Watsuji Tetsurô, a 20th century Japanese philosopher attempted to combine the works of Søren Kierkegaard, Nietzsche, and Heidegger with Eastern philosophies.
* Kierkegaard, Søren, On the Concept of Irony with Continual Reference to Socrates, 1841.
I recall now Marcus Aurelius, St. Augustine, Pascal, Rousseau, Rene, Obermann, Thomson, Leopardi, Vigny, Lenau, Kleist, Amiel, Quental, Kierkegaard -- men burdened with wisdom rather than with knowledge.
He was strongly influenced by Søren Kierkegaard in his early development, but later became a positivist, retaining and combining with it the spirit and method of practical psychology and the critical school.
Søren Kierkegaard ( a Danish philosopher ) is frequently included in surveys of German ( or Germanic ) philosophy due to his extensive engagement with German thinkers.
Møller is perhaps best known for relationship with Søren Kierkegaard.
Six years after Møller's death, Kierkegaard dedicated his work The Concept of Anxiety to him with remarks which were unusually personal for Kierkegaard.
Kierkegaard, however, viewed his tone as consistent with the New Testament writers.
It is generally believed that Møller had a maieutic relationship with Kierkegaard, hence Kierkegaard's description of Møller as, the confidant of Socrates ”.
Absurdism is very closely related to existentialism and nihilism and has its origins in the 19th century Danish philosopher Søren Kierkegaard, who chose to confront the crisis humans faced with the Absurd by developing existentialist philosophy.
Soren KierkegaardAfter writing and defending his dissertation On the Concept of Irony with Continual Reference to Socrates ( 1841 ), Kierkegaard left Copenhagen in October 1841 to spend the winter in Berlin.

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