The racial makeup of Berkeley was 66, 996 ( 59. 5 %) White, 11, 241 ( 10. 0 %) Black or African American, 479 ( 0. 4 %) Native American, 21, 690 ( 19. 3 %) Asian ( 8. 4 % Chinese, 2. 4 % Indian, 2. 1 % Korean, 1. 6 % Japanese, 1. 5 % Filipino, 1. 0 % Vietnamese, 0. 3 % Pakistani, 0. 3 % Thai, 0. 2 % Nepalese ), 186 ( 0. 2 %) Pacific Islander, 4, 994 ( 4. 4 %) from other races, and 6, 994 ( 6. 2 %) from two or more races.

The said ruler's nation logically becomes an " Empire ", despite having no additional territory or hegemony such as Central African Empire or the Korean Empire proclaimed in 1897 when Korea, far from gaining new territory, was on the verge of being annexed by the Empire of Japan, the last to use the name officially.

African art, Islamic art, Indian art, Chinese art, Korean Art, and Japanese art each had significant influence on Western art, and, vice-versa.

The racial makeup of Oakland was 134, 925 ( 34. 5 %) White, 109, 471 ( 28. 0 %) African American, 3, 040 ( 0. 8 %) Native American, 65, 811 ( 16. 8 %) Asian ( 8. 7 % Chinese, 2. 2 % Vietnamese, 1. 6 % Filipino, 0. 7 % Cambodian, 0. 7 % Laotian, 0. 6 % Korean, 0. 5 % Japanese, 0. 5 % Indian ), 2, 222 ( 0. 6 %) Pacific Islander ( 0. 3 % Tongan ), 53, 378 ( 13. 7 %) from other races, and 21, 877 ( 5. 6 %) from two or more races.

The racial makeup of Vacaville was 61, 301 ( 66. 3 %) White, 9, 510 ( 10. 3 %) African American, 846 ( 0. 9 %) Native American, 5, 606 ( 6. 1 %) Asian ( 3. 3 % Filipino, 0. 7 % Chinese, 0. 6 % Indian, 0. 5 % Japanese, 0. 3 % Vietnamese, 0. 3 % Korean ), 532 ( 0. 6 %) Pacific Islander, 8, 136 ( 8. 8 %) from other races, and 6, 497 ( 7. 0 %) from two or more races.

The racial makeup of Fairfield was 48, 407 ( 46. 0 %) White, 16, 586 ( 15. 7 %) African American, 869 ( 0. 8 %) Native American, 15, 700 ( 14. 9 %) Asian ( 9. 1 % Filipino, 1. 8 % Indian, 1. 0 % Chinese, 0. 6 % Vietnamese, 0. 6 % Japanese, 0. 4 % Korean, 0. 3 % Laotian, 0. 2 % Thai, 0. 1 % Pakistani ), 1, 149 ( 1. 1 %) Pacific Islander, 13, 301 ( 12. 6 %) from other races, and 9, 309 ( 8. 8 %) from two or more races.

The racial makeup of Stanislaus County was 337, 342 ( 65. 6 %) White, 14, 721 ( 2. 9 %) African American, 5, 902 ( 1. 1 %) Native American, 26, 090 ( 5. 1 %) Asian ( 1. 5 % Indian, 1. 1 % Filipino, 0. 7 % Cambodian, 0. 5 % Chinese, 0. 3 % Vietnamese, 0. 3 % Laotian, 0. 1 % Japanese, 0. 1 % Korean, 0. 1 % Cambodian ), 3, 401 ( 0. 7 %) Pacific Islander, 99, 210 ( 19. 3 %) from other races, and 27, 787 ( 5. 4 %) from two or more races ; Hispanic or Latino of any race were 215, 658 persons ( 41. 9 %); 37. 6 % of Stanislaus County is Mexican, 0. 6 % Puerto Rican, 0. 5 % Salvadoran, 0. 2 % Nicaraguan, and 0. 2 % Guatemalan.

Compare this to the racial makeup of Oakland, which was 134, 925 ( 34. 5 %) White, 109, 471 ( 28. 0 %) African American, 3, 040 ( 0. 8 %) Native American, 65, 811 ( 16. 8 %) Asian ( 8. 7 % Chinese, 2. 2 % Vietnamese, 1. 6 % Filipino, 0. 7 % Cambodian, 0. 7 % Laotian, 0. 6 % Korean, 0. 5 % Japanese, 0. 5 % Indian ), 2, 222 ( 0. 6 %) Pacific Islander ( 0. 3 % Tongan ), 53, 378 ( 13. 7 %) from other races, and 21, 877 ( 5. 6 %) from two or more races.

The racial makeup of Concord was 78, 767 ( 64. 5 %) White, 4, 371 ( 3. 6 %) African American, 852 ( 0. 7 %) Native American, 13, 538 ( 11. 1 %) Asian ( 4. 4 % Filipino, 2. 4 % Chinese, 1. 3 % Indian, 0. 7 % Vietnamese, 0. 6 % Japanese, 0. 6 % Korean, 1. 2 % Other ), 816 ( 0. 7 %) Pacific Islander, 15, 969 ( 13. 1 %) from other races, and 7, 754 ( 6. 4 %) from two or more races.

The racial makeup of El Monte was 44, 058 ( 38. 8 %) White, 870 ( 0. 8 %) African American, 1, 083 ( 1. 0 %) Native American, 28, 503 ( 25. 1 %) Asian ( 13. 5 % Chinese, 7. 4 % Vietnamese, 1. 2 % Filipino, 0. 4 % Cambodian, 0. 2 % Burmese, 0. 2 % Japanese, 0. 2 % Korean, 0. 2 % Indian, 0. 2 % Thai ), 131 ( 0. 1 %) Pacific Islander, 35, 205 ( 31. 0 %) from other races, and 3, 625 ( 3. 2 %) from two or more races.

The racial makeup of Palmdale was 74, 901 ( 49. 0 %) White, 22, 677 ( 14. 8 %) African American, 1, 316 ( 0. 9 %) Native American, 6, 548 ( 4. 3 %) Asian ( 2. 2 % Filipino, 0. 4 % Indian, 0. 4 % Korean, 0. 3 % Chinese, 0. 3 % Vietnamese, 0. 2 % Japanese ), 335 ( 0. 2 %) Pacific Islander, 38, 773 ( 25. 4 %) from other races, and 8, 200 ( 5. 4 %) from two or more races.

The racial makeup of Carmichael was 49, 776 ( 80. 6 %) White, 3, 972 ( 5. 8 %) African American, 546 ( 0. 9 %) Native American, 2, 653 ( 4. 3 %) Asian ( 0. 9 % Filipino, 0. 9 % Chinese, 0. 6 % Korean, 0. 5 % Japanese, 0. 5 % Indian, 0. 3 % Vietnamese, 0. 6 % Other ), 287 ( 0. 5 %) Pacific Islander, 2, 035 ( 3. 3 %) from other races, and 3, 493 ( 5. 7 %) from two or more races.

The racial makeup of Rancho Cordova was 39, 123 ( 60. 4 %) White, 8, 561 ( 13. 1 %) African American, 668 ( 1. 0 %) Native American, 7, 831 ( 12. 1 %) Asian ( 3. 6 % Filipino, 2. 0 % Indian, 1. 6 % Vietnamese, 1. 4 % Chinese, 1. 0 % Korean, 0. 4 % Japanese, 2. 0 % Other ), 556 ( 0. 9 %) Pacific Islander, 5, 517 ( 8. 5 %) from other races, and 4, 520 ( 7. 0 %) from two or more races.

The racial makeup of Oceanside was 109, 020 ( 65. 2 %) White, 7, 873 ( 4. 7 %) African American, 1, 385 ( 0. 8 %) Native American, 11, 081 ( 6. 6 %) Asian ( 3. 4 % Filipino, 0. 7 % Japanese, 0. 7 % Vietnamese, 0. 6 % Chinese, 0. 4 % Korean, 0. 2 % Indian ), 2, 144 ( 1. 3 %) Pacific Islander, 25, 886 ( 15. 5 %) from other races, and 9, 697 ( 5. 8 %) from two or more races.

The racial makeup of Santee was 44, 083 ( 82. 5 %) White, 1, 057 ( 2. 0 %) African American, 409 ( 0. 8 %) Native American, 2, 044 ( 3. 8 %) Asian ( 1. 8 % Filipino, 0. 4 % Chinese, 0. 5 % Vietnamese, 0. 3 % Japanese, 0. 2 % Korean, 0. 2 % Indian, 0. 5 % Other ), 253 ( 0. 5 %) Pacific Islander, 2, 677 ( 5. 0 %) from other races, and 2, 890 ( 5. 4 %) from two or more races.

The racial makeup of Santa Barbara was 66, 411 ( 75. 1 %) White, 1, 420 ( 1. 6 %) African American, 892 ( 1. 0 %) Native American, 3, 062 ( 3. 5 %) Asian ( 1. 0 % Chinese, 0. 6 % Filipino, 0. 5 % Japanese, 0. 4 % Korean, 0. 4 % Indian, 0. 2 % Vietnamese, 0. 4 % Other ), 116 ( 0. 1 %) Pacific Islander, 13, 032 ( 14. 7 %) from other races, and 3, 477 ( 3. 9 %) from two or more races.

The racial makeup of Rohnert Park was 31, 178 ( 76. 1 %) White, 759 ( 1. 9 %) African American, 407 ( 1. 0 %) Native American, 2, 144 ( 5. 2 %) Asian ( 1. 3 % Filipino, 1. 0 % Chinese, 0. 8 % Indian, 0. 4 % Vietnamese, 0. 4 % Japanese, 0. 4 % Korean, 0. 2 % Laotian ), 179 ( 0. 4 %) Pacific Islander, 3, 967 ( 9. 7 %) from other races, and 2, 337 ( 5. 7 %) from two or more races.

The racial makeup of Roseland was 3, 235 ( 51. 1 %) White, 130 ( 2. 1 %) African American, 224 ( 3. 5 %) Native American, 276 ( 4. 4 %) Asian ( 1. 0 % Laotian, 1. 0 % Filipino, 0. 7 % Cambodian, 0. 6 % Vietnamese, 0. 2 % Chinese, 0. 2 % Indian, 0. 1 % Korean ), 15 ( 0. 2 %) Pacific Islander, 2, 078 ( 32. 9 %) from other races, and 367 ( 5. 8 %) from two or more races.

The racial makeup of the city was 71. 9 % White, 11. 5 % African American, 4. 8 % Asian ( 2. 4 % Vietnamese, 0. 5 % Indian, 0. 3 % Filipino, 0. 4 % Chinese, 0. 3 % Laotian, 0. 1 % Korean, 0. 1 % Pakistani, 1. 1 % other Asian ), 1. 2 % American Indian, 0. 1 % Pacific Islander, 6. 2 % from other races, and 4. 3 % from two or more races.

The racial makeup of the area was 56. 8 % White, 5. 5 % African American, 0. 2 % Native American, 33. 9 % Asian ( 18. 4 % Chinese, 7. 4 % Indian, 4. 7 % Korean, 0. 7 % Vietnamese, 0. 5 % Filipino, 0. 3 % Japanese, 1. 9 % " Other "), 0. 0 % Pacific Islander, and 2. 9 % from two or more races.

The racial makeup of the city was 49. 8 % White, 42. 5 % African American, 0. 2 % Native American, 4. 1 % Asian ( 1. 4 % Indian, 1. 4 % Chinese, 0. 3 % Korean, 0. 2 % Filipino ), 0. 01 % Pacific Islander, 0. 6 % from other races, and 2. 8 % from two or more races.

The racial and ethnic composition of the population was 79. 0 % Non-Hispanic white, 10. 3 % Black or African American, 0. 1 % Native American, 7. 0 % Asian ( 4. 2 % Indian, 1. 5 % Chinese, 0. 3 % Korean ), 0. 1 % non-Hispanic reporting some other race, 1. 7 % reporting two or more races and 2. 0 % Hispanic or Latino.

Over a span of a few days, Smith killed a Korean American student at Indiana University, injured two African American men in Springfield Illinois, a Taiwanese man in Urbana, an African American minister in Decatur, and six Orthodox Jews in West Rogers Park.

The Korean Methodist Church is also a strong Methodist Church for international mission, sending missionaries to 76 countries in the world.

In 1866, reacting to greater numbers of Korean converts to Catholicism despite several waves of persecutions, the Joseon court clamped down on them, massacring French Catholic missionaries and Korean converts alike.

Because of North Korea's submission to Soviet pressures, and because of mass opposition to the lenient U. S. occupation of the mortal enemy Japan, North Koreans in this period denounced the United States and began to form a negative view of the U. S. However, several American ministers and missionaries remained active in this period, reminding Koreans, before they were uprooted by the communist regime, that American individuals could be very helpful to the cause of Korean independence.

The formation of new Buddhist sects, such as Won Buddhism, combined with the presence of Christian missionaries during this period, led to further turbulence in traditional Korean Buddhism.

This changed during the long period of Korean history during the later colonial period, when Christian missionaries demonised mudang and Muist followers, and since the significant expansion of Christianity in South Korea between the 1960s and the 1990s.

American missionaries, who had close relationships with the Korean royal court, also helped the propagation of Western culture.

Additionally, the missionaries provided Western education for Korean girls, who had previously been excluded from the educational system.

In 1866, U. S. relations with Korea were troubled when Christian missionaries were beheaded by the Korean tacwongun, regent to King Kojong, and the crew of the General Sherman, a U. S. trading ship, were massacred.

South Korean missionaries are especially prevalent in 10 / 40 Window nations that are hostile to Westerners.

In 2000, there were 10, 646 Protestant South Korean missionaries in 156 countries, along with an undisclosed number of Catholic missionaries.

Christian literature printed for use in Korea, including that used by the network of schools established by Christian missionaries, mostly used the Korean language and the easily learned Hangul script.

Category: Korean Buddhist missionaries

The Anglican missionaries also sought possible ways for the church to be integrated into Korean culture.

In addition, the early missionaries made pioneering contributions to Korean studies.

This colonial rule caused significant obstacles to Church development in Korea, primarily because those missionaries appeared to have an indifferent attitude to the Korean independence movement at that time.

The ordinances, furthermore, prohibited coursework in Korean history, its geography, or in Bible outside the department of theology ; council of missionaries reacted with A Resolution on the Revised Educational Ordinance ( 개정교육령에 관한 결의문 ) which carefully pointed out that Japan did not apply such rigorous absurdities to its private schools in mainland Japan.

The dedication of the church to the Good Shepherd stems from the note written by Saint Laurent-Marie-Joseph Imbert to his fellow missionaries, Saints Pierre-Philibert Maubant and Jacques-Honoré Chastan, asking them to surrender to the Korean authorities to save their flocks from extermination during a period of Christian persecution in Korea.

The early Korean Christian missionaries both led the Korean independence from 1890 through 1907, and later the creation of a Korean liberation movement from 1907 to 1945.

Nevertheless, when the Korean War broke out, the government pressured churches that had been started by Western missionaries to unite in denouncing Western imperialism.

These French missionaries of the Paris Foreign Missions Society arrived in Korea in the 1840s to proselytize to a growing Korean flock that had in fact independently introduced Catholicism into Korea but needed ordained ministers.