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Krishna and avatar
His charioteer, Krishna ( an avatar of god ), explains to Arjuna the concept of dharma ( duty ) among other things and makes him see that it is his duty to fight.
A different viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu.
Apart from these, Vishnu is depicted in any of his ten avataras, which include Vishnu sitting on Anantha ( the celestial snake and keeper of life energy ), Vishnu with Lakshmi seated on his lap ( Lakshminarayana ), with the head of a lion disemboweling a demon on his lap ( Lakshminarasimha ), with head of a boar walking over a demon ( Varaha ), in the Krishna avatar ( as Venugopala or the cow herder playing the Venu ( flute ), dancing on the head of the snake Kaliya, lifting a hill such as Govardhana ), with his feet over head of a small figure ( Vamana ), with Lakshmi seated on Garuda, and the eagle ( stealing the parijata tree ).
Krishna ( Sanskrit: क ृ ष ् ण in IAST, pronounced literally " black, dark blue ") is a Hindu deity, a " complete " avatar ( or " incarnation ") of the preserver-god, Vishnu.
When young Narendra Nath doubted Ramakrishna's claim of avatar, Ramakrishna said, " He who was Rama, He who was Krishna, He himself is now Ramakrishna in this body.
The Mahabharata, describing the life and times of the Pandavas, occurs in the Dvapara Yuga, a period associated with Lord Krishna ( the eighth avatar of Lord Vishnu ).
They make Krishna the ninth avatar and delete Buddha.
Arjuna was an avatar of Nara, who along with the avatar of Narayana, Krishna, established Dharma in the Dvapara Yuga.
Krishna being Narayana of the Nara Narayana avatar, symbolizes the atman, and hence the two are inseparable.
The most popular avatar of Vishnu in Hinduism is Krishna.
* Krishna, an avatar of Vishnu in Hindu history
* In Gaudiya Vaishnavism, Krishna is seen as the original form of God, i. e. the source of Vishnu and not as His avatar.
This belief is shared by the Nimbarka and Vallabha sampradayas, but not by the Ramanuja and Madhva schools, who view Krishna as an avatar of Vishnu.
Other sampradayas view Chaitanya as a devotee of Krishna only, and not Krishna himself or a form of avatar.
Krishna Janmashtami ( Devanagari ), also known as Krishnashtami, Saatam Aatham, Gokulashtami, Ashtami Rohini, Srikrishna Jayanti, Sree Jayanti or sometimes merely as Janmashtami, is an annual commemoration of the birth of Krishna, the eighth avatar of Vishnu.
* one who destroyed the asura or demon Kesi in the Krishna avatar.
He along with Krishna, Rama and Narasimha is considered to be an important avatar of Vishnu.
Krishna then goes on to describe how Arjuna should surrender the fruits of his actions ( good or bad ) to him, Krishna, ( as the Supreme Person or avatar ):
Lord Shri Dattatreya Prabhu and Lord Shri Krishna are not said to have another avatar as guru.

Krishna and Vishnu
In the schools of Bhakti Yoga, the devotees who worship Vishnu or Krishna are particularly keen on ahimsa.
Angkorian representations of Vishnu include anthropomorphic representations of the god himself, as well as representations of his incarnations or Avatars, especially Krishna and Rama.
Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars, and the source of Vishnu himself, or to be the same as Narayana.
When Krishna is recognized to be Svayam Bhagavan, it can be understood that this is the belief of Gaudiya Vaishnavism, the Vallabha Sampradaya, and the Nimbarka Sampradaya, where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself.
It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism, who is also known as Narayana, Vasudeva and Krishna and behind each of those names there is a divine figure with attributed supremacy in Vaishnavism.
* In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna or Vishnu meaning " he who steals, or takes away ", referring to how Krishna takes away all distress and anxieties, and lovingly robs the heart of His devotee.
In the Bhagavad Gita, Lord Krishna, an Avatar of Vishnu declared in verse 21, that lust is one of the gates to Naraka or hell.
This name is a Vaishnava name ( a name relating to Lord Krishna / Vishnu or a Gaudiya Vaishnava saint ), and is followed by " Dasa " for men and " Dasi " for women ( both terms mean " servant ").
The two great Hindu Epics, the Ramayana and the Mahabharata tell the story of two specific incarnations of Vishnu ( Rama and Krishna ).
The ten avatars of Vishnu, ( Clockwise, from Left upper corner ) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Gautama Buddha in Hinduism | Buddha, Parshurama, Rama and Narasimha, ( in centre ) Krishna
A dasa ( servant ) and also a manifestation of Lord Vishnu, he is said to have manifested in four human forms or Avatars: Lakshmana, brother of Lord Rama, Balarama, brother of Lord Krishna, Ramanuja and Manavala Mamunigal.
The above quote from Bhagavata Purana with the conclusion that therefore Balarama is supposed to be an incarnation of Vishnu, is obviously a misleading interpretation, as it only says that God appeared as Krishna and Balarama.
The Bhagavata Purana never mentions that Vishnu is the origin of Krishna or Balarama.
A little later, it is clearly mentioned in the same chapter of the Bhagavata Purana, that all other incarnations of God are emanations originating in Krishna-and that Krishna, not Vishnu, is the origin of all other forms of God ( ete camsah kalah pumsah krishna stu bhagavan svayam ).

Krishna and #
# REDIRECT Krishna River
# Krishna ( meaning who attracts ).
# Sri Yogananda Lakshmi Narasimha Swamy, Mattapalli ( at the confluence of Krishna and Musi rivers ), about 15 km from Huzurnagar taluq, Nalgonda District, Andhra Pradesh ( Bus available from Miryalaguda / Kodada.
# Krishna, the king of Dwarka, a central character in the Bhagavata Purana and the Mahabharata and reciter of Bhagavad Gita.
# redirect Krishna
# REDIRECT Krishna Raja Sagara
# Jagadguru Bodhendra Swamigal of Kanchi Kamakoti petam, Sri Marudhanallur Sadguru Swamigal, Sri Pudukottai Gopala Krishna Bhagavathar were instrumental in identifying the Kirtanas and Namavalis that are to be sung in any Bhajan and their evolution.
# Narayana Teertha Krishna leela Tharangini
# Sri Krishna Govinda hare murare .. ( naamaavali )
# REDIRECT International Society for Krishna Consciousness <-- Possible consideration for the main article name -->
# Krishna is the Supreme Absolute Truth.
# Krishna is endowed with all energies.
# Krishna is the ocean of rasa ( theology ).
# Pure love of Krishna is the ultimate goal.
# Krishna is the only lovable blessing to be received.
# Govatsa Dwadashi or Vasu Baras ( 27 Ashvin or 12 Krishna Paksha Ashvin ): Go means cow and vatsa means calf.
# Dhanatrayodashi or Dhan teras or Dhanwantari Triodasi ( 28 Ashvin or 13 Krishna Paksha Ashvin ): Dhana means wealth and Trayodashi means 13th day.
# Naraka Chaturdashi ( 29 Ashvin or 14 Krishna Paksha Ashvin ): Chaturdashi is the 14th day This was the day on which the demon Narakasura was killed by Krishnaan incarnation of Vishnu.
# Lakshmi Puja ( 30 Ashvin or 15 Krishna Paksha Ashvin ): Lakshmi Puja marks the most important day of Diwali celebrations in North India.
# Bali Pratipada and Govardhan Puja ( 1 Kartika or 1 Shukla Paksha Kartika ): In North India, this day is celebrated as Govardhan Puja, also called Annakoot, and is celebrated as the day Krishnaan incarnation of god Vishnu – defeated Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods.
# REDIRECT International Society for Krishna Consciousness
Ekidhikena Purvena From: Bharati Krishna Tirtha's Vedic mathematics # By one more than the one before

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