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Page "Joy of All Who Sorrow" ¶ 6
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Many and Orthodox
Many Orthodox theologians believe that all people will have an opportunity to embrace union with God, including Jesus, after their death, and so become part of the Church at that time.
Many episcopi vagantes claim succession from the Old Catholic See of Utrecht, or from Eastern Orthodox, Oriental Orthodox, or Eastern Catholic Churches.
Many Eastern Orthodox consider the Council of Constantinople of 879 – 880, that of Constantinople in 1341 – 1351 and that of Jerusalem in 1672 to be ecumenical:
Many Protestants ( especially those belonging to the magisterial traditions, such as Lutherans, or those such as Methodists, that broke away from the Anglican Communion ) accept the teachings of the first seven councils but do not ascribe to the councils themselves the same authority as Roman Catholics and the Eastern Orthodox do.
Many Orthodox homes have an area set aside for family prayer, the icon corner, on which icons of Christ, the Virgin Mary and the Saints are placed typically on an Eastern facing wall.
Many Orthodox Jewish communities believe that they will be needed again for a future Third Temple and need to remain in readiness for future duty.
Many religions popular in ethnic regions of the Soviet Union, including the Roman Catholic Church, Eastern Catholic Churches, Baptists, Islam, Buddhism, and Judaism underwent ordeals similar to that which the Orthodox churches in other parts of the country suffered: thousands of monks were persecuted, and hundreds of churches, synagogues, mosques, temples, sacred monuments, monasteries and other religious buildings were razed.
Many of Ginzberg's Orthodox Jewish peers had deep reservations about his choice to work at JTS.
Many Orthodox Jews during Hol Hamoed go on trips such as baseball games and Six Flags Great Adventure.
Many Orthodox women only wear skirts and avoid wearing trousers, and some married Orthodox women cover their hair with a wig, hat, or scarf.
Many Modern Orthodox Jewish women and Modern Orthodox rabbis sought to provide greater and more advanced Jewish education for women.
Many religious believers kneel in prayer, and some ( Roman Catholics, and Anglicans ) genuflect, bending one knee to touch the ground, at various points during religious services ; the Orthodox Christian equivalent is a deep bow from the waist, and as an especially solemn obeisance the Orthodox make prostrations, bending down on both knees and touching the forehead to the floor.
Many Orthodox men immerse themselves in a mikveh on the day before Yom Kippur.
Many of the practices of Orthodox Christian hermits and desert-dwellers were imitated in Sufism's growth in the center of the former-Christian lands of the Middle East.
Many similar prayer practices exist in other Christian communities, each with its own set of prescribed prayers and its own form of prayer beads, such as the prayer rope in Eastern Orthodox Christianity.
Many Christians of the Eastern Orthodox Church to this day typically dye their Easter eggs red, the color of blood, in recognition of the blood of the sacrificed Christ ( and, of the renewal of life in springtime ).
Many other Orthodox Jews suggest that over the millennia, some scribal errors have crept into the Torah's text.
Many Orthodox Jews view the Written and Oral Torah as the same as Moses taught, for all practical purposes.
Many Oriental Orthodox reject the label " Monophysite " even as a generic term, but it is extensively used in the historical literature.
Many Orthodox rabbis regard entry to the compound to be a violation of Jewish law.
Many Protestants, Catholics and Orthodox Christians partake in and organise spiritual retreats each year.

Many and parishes
Many parishes and monasteries will serve the Divine Liturgy on both Saturday morning and Sunday morning.
Many Anglo-Catholic parishes in the Church of England use A Manual of Anglo-Catholic Devotion ( successor to the earlier A Manual of Catholic Devotion ).
Many farms and estates had their own orchards, and many varieties of pear developed that were unique to particular parishes or villages.
Many of the parishes and towns of today can be traced several centuries back.
Many of the larger Charismatic and Evangelical parishes have larger ministry teams with a number of pastoral leaders, some ordained and others who are not.
Many of the parishes still correspond to the original socknar, but there have been a lot of partitions and amalgamations throughout the years.
Many of these subdivisions were eventually to become civil parishes and form the lowest level of local government.
Many parishes choose to use the Book of the Gospels, particularly on Sundays because the Book of the Gospels may be carried in the entrance procession while the Lectionary may not.
Many small parishes like Earl Shilton had a large mileage of roads within their boundaries and found it well-nigh impossible to maintain them.
Many powers remained in the hands of traditional bodies such as parishes and the counties of Middlesex, Surrey and Kent.
Many former students, in the tradition of the House, go on to minister in urban priority areas and parishes which continue to suffer poverty and deprivation.
Many of the major suburbs and settlements that comprise the town are separated by large tracts of open common land and fields and, together with smaller civil parishes adjoining the town council boundaries and the hills, the built up area is often referred to collectively as The Malverns.
Many conservative former Anglicans have turned to the Archdiocese as a jurisdiction, some joining and leading Western Rite parishes with liturgy more familiar to Western Christians.
Many jurisdictions and parishes of the Anglo-Catholic tradition continue to practice prayer for the dead, including offering the Sunday liturgy for the peace of named departed Christians and the keeping of All Soul's Day.
Many former urban districts and municipal boroughs that were being abolished rather than succeeded were continued as new successor parishes.
Many of the parishes have chapels-of-ease or other Mass centres attached adding a total of 99 chapels to the 107 parish churches.
Many parishes of what is now called la Franja had been historically part of the Diocese of Lleida, along with other, non-Catalan-speaking Aragonese towns.
Many vicars recorded local landmarks within their parishes, and these might include details of the landscape, as well as ancient monuments such as standing stones -- even where they did not recognise the significance of what they were seeing.
Many of the parishes founded in 1835 kept the name of the district.
Many Anglo-Catholic parishes observe the feast using the traditional Roman Catholic title, the " Immaculate Conception of the Blessed Virgin Mary ".
Many parishes ignored this order, believing it to be the forerunner of some new tax.
Many parishes are also connected to other church communions.
Many parishes that primarily make use of the BAS offer a plain " early celebration " or Low Mass from the BCP on Sundays.
Many of these parishes are headed by priests who studied in or emigrated from those countries.

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