Eschatological passages are found in many places, especially Isaiah, Daniel, Matthew 24, Matthew 25, and the Book of Revelation.

Simple accounting is mentioned in the Christian Bible ( New Testament ) in the Book of Matthew, in the Parable of the Talents.

The Book of Chronicles is alluded to, though not directly quoted, in the New Testament ( Hebrews 5: 4 ; Matthew 12: 42 ; 23: 35 ; Luke 1: 5 ; 11: 31, 51 ).

In the Book of Matthew 24: 15, of the New Testament, Jesus gives attestation to Daniel, " When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place ( let the reader understand )".

However, with the exceptions of Smith's translation of portions of the book of Book of Genesis ( renamed Selections from the Book of Moses ) and the translation of Matthew ( called Joseph Smith – Matthew ), no portions of the Joseph Smith Translation have been officially canonized by the LDS Church.

Matthew Gibson has shown that LeFanu used Dom Augustin Calmet's Treatise on Vampires and Revenants, translated into English in 1850 as The Phantom World, the Reverend Sabine Baring-Gould's The Book of Were-wolves ( 1863 ), and his account of Elizabeth Bathory, Coleridge's Christabel, and Captain Basil Hall's Schloss Hainfeld ; or a Winter in Lower Styria ( London and Edinburgh, 1836 ).

Isaiah, Daniel, Matthew 24, The Sheep and the Goats, and the Book of Revelation, but Revelation often occupies a central place in Christian eschatology.

The Gospel of Matthew begins with the words " The Book of Genealogy Greek, " Genesis " of Jesus Christ ", deliberately echoing the first words of the Old Testament in Greek.

And again in his Commentary on Matthew ( Book X, Chapter 17 ) Origen refers to Josephus ' Antiquities of the Jews by name and that Josephus had stated that the death of James had brought a wrath upon those who had killed him.

John Painter states that Origen expresses surprise that given that a Josephus who disbelieves in Jesus as Christ ( Commentary on Matthew Book X, Chapter 17 ) should write respectfully of James, his brother.

An issue that is subject to more debate is that in Commentary on Matthew ( Book X, Chapter 17 ), Origen cites Josephus as stating the death of James had brought a wrath upon those who had killed him, and that his death was the cause of the destruction of Jerusalem.

Origen's statement in his Commentary on Matthew ( Book X, Chapter 17 ) that Josephus " did not accept Jesus as Christ ", is usually seen as a confirmation of the generally accepted fact that Josephus did not believe Jesus to be the Messiah.

Benedict XI was the author of a volume of sermons and commentaries on the Gospel of Matthew, the Psalms, the Book of Job, and the Book of Revelation.

A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13 and Luke 21, the Olivet discourse, rather than on the Apocalypse or Book of Revelation.

# The Backwards Mask Book 3 of 3 by Matthew Carson.

A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13 and Luke 21, rather than on the Apocalypse or Book of Revelation.

* Book on Mark's life and music by Matthew Dickerson

Although arguments about some potential New Testament books, such as the Shepherd of Hermas and Book of Revelation, continued well into the 4th century, four canonical gospels, attributed to Matthew, Mark, Luke, and John, were accepted among proto-orthodox Christians at least as early as the mid-2nd century.

Compare, for example, the incipit pages of the Gospel of Matthew in the Lindisfarne Gospels and in the Book of Kells, both of which feature intricate decorative knot work patterns inside the outlines formed by the enlarged initial letters of the text.

3: 10, Matthew 1: 7, 1 Kings 14: 31 )

The New Testament verses typically referenced are Matthew 26: 30 ; Acts 16: 25 ; Romans 15: 9 ; 1 Corinthians 14: 15 ; Ephesians 5: 19 ; Colossians 3: 16 ; Hebrews 2: 12, 13: 15 ; James 5: 13, which reveal a command for all Christians to sing.

In the New Testament e. g. Matthew 1: 1, 1: 18 ; Mark 1: 1 ; John 1: 17 ; 17: 3 ; 9: 22 ; Mark 9: 40 ; Luke 2: 11 ; 22: 2, the word Christ is preceded by Jesus.

Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.

* Matthew 16: 2b – 3

In the Christian New Testament, Matthew 3: 4, John the Baptist is said to have lived for a long period of time in the wilderness on a diet consisting of locusts and wild honey.

This has been restarted from 2008 onward with Matthew J. Costello's ( a story consultant for Doom 3 and now Rage ) new Doom 3 novels: Worlds on Fire and Maelstrom.

" Jesus persuades John to baptize him nonetheless ( Matthew 3: 13-15 ).

The Gospels recall the teaching of John, that he called for Israel to purify herself through baptism ( Matthew 3: 1-12 ).

Ambrose ( De virginitate 3, 14 ; 4, 15 ) and John Chrysostom ( Matthew, Homily 88 ) have suggested that Mary Magdalene was a virgin after the Resurrection of Jesus Christ.

Since Matthew 24 begins with Jesus visiting the Jerusalem Temple and pronouncing that " there shall not be left here one stone upon another, that shall not be thrown down " ( vs. 3 ), preterists see nothing in Scripture to indicate that another Jewish temple will ever be built.

They adduce biblical passages such as Matthew 28: 19, Mark 10: 13-15, 16: 16, John 3: 3-7, Acts 2: 38-39 in support of their position.

The word parousia is found in the following verses: Matthew 24: 3, 27, 37, 39 ; 1 Corinthians 15: 23 ; 1 Thessalonians 2: 19 ; 3: 13 ; 4: 15 ; 5: 23 ; 2 Thessalonians 2: 1, 8, 9 ; James 5: 7, 8 ; 2 Peter 1: 16 ; 3: 4, 12 ; 1 John 2: 28.

In Zechariah 3 this changes the vision of the conflict over Joshua the High Priest in the Septuagint into a conflict between " Jesus and the devil ", identical with the Greek text of Matthew.

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: 2 Peter 1: 20 – 21 ; Romans 3: 2 ; 2 Peter 3: 1 – 2, 15 – 16 ; 2 Timothy 3: 14 – 17 ; Matthew 5: 17 – 19 ; Psalm 119: 105 ; John 20: 30 – 31 ; Hebrews 1: 1 – 2.

: Genesis 1: 26 – 27 ; Psalm 8: 3 – 9 ; Micah 6: 8 ; Matthew 5: 44 – 48 ; 1 John 1: 3 ; John 1: 12.

These groups, along with other Christians opposed to capital punishment, have cited Christ's Sermon on the Mount ( transcribed in Matthew Chapter 5 – 7 ) and Sermon on the Plain ( transcribed in Luke 6: 17 – 49 ).

* 1958 – Matthew Ward, American singer ( Second Chapter of Acts )

The Council of Trent ( Session Fourteen, Chapter I ) quoted John as the primary Scriptural proof for the doctrine concerning this sacrament, but Catholics also consider Matthew, 1 Corinthians, and to be among the Scriptural bases for the sacrament.

The name " Salome " is given to the stepdaughter of Herod Antipas ( unnamed in the Gospels of Matthew and Mark ) in Josephus's Jewish Antiquities ( Book XVIII, Chapter 5, 4 ): Herodias, [...], was married to Herod, the son of Herod the Great, who was born of Mariamne, the daughter of Simon the high priest, who had a daughter, Salome ; after whose birth Herodias took upon her to

by Matthew Feldman ( view Table of contents, Chapter 1, and Index, Palgrave, 2008, ISBN 0-230-22089-4 )

The 2nd Chapter of Acts was a Jesus Music and early Contemporary Christian Music group composed of sisters Annie Herring and Nelly Greisen and brother Matthew Ward.

Annie and Matthew also recorded several solo projects during the 2nd Chapter of Acts years.

Jesus rebuked some of the Pharisees for their inappropriate position on Korban Mark Chapter 7, also parallel Matthew Chapter 15.

* The 1589 Geneva Bible, Chapter 24: 15 in the gospel of Matthew that reads, " When ye therefore shal se the abomination of desolation spoken of by David the prophet ..." It should read, " Daniel the prophet.

The " Magdalen " papyrus was purchased in Luxor, Egypt in 1901 by Reverend Charles Bousfield Huleatt ( 1863 – 1908 ), who identified the Greek fragments as portions of the Gospel of Matthew ( Chapter 26: 23 and 31 ) and presented them to Magdalen College, Oxford, where they are cataloged as P. Magdalen Greek 17 ( Gregory-Aland < sup > 64 </ sup >) and whence they have their name.

* Matthew Henry on Exodus Chapter 25

* Matthew Hale, Historia Placitorum Coronæ ( History of Pleas of the Crown ), Volume 1, Chapter 28, paragraphs 371 to 377 ( 1800 ed.

* Richard Feynman, Robert Leighton, Matthew Sands, " The Feynman Lectures on Physics Volume II ", Chapter 17-In addition to the Faraday " paradox " ( where linked flux does not change but an emf is induced ), he describes the " rocking plates " experiment where linked flux changes but no emf is induced.

He began preaching a return to methods set forth in Matthew Chapter 10 during 1897, and began recruiting Faith Mission " workers " to his views.