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Page "Saints Cyril and Methodius" ¶ 21
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Methodius and now
In conjunction with another disciple of Saints Cyril and Methodius, Saint Naum, he created a flourishing Bulgarian cultural center around Ohrid, where over 3, 000 pupils were taught in the Glagolitic and Cyrillic script in what is now called Ohrid Literary School.
This mission was destroyed after Methodius died in 885, as Pope Stephen V of Rome forced all disciples of the brothers to leave the countryside which is now the Czech Republic.

Methodius and continued
The disciples of Cyril and Methodius, among whom Clement of Ohrid, Naum and Constantine of Preslav, continued their educational work in Bulgaria, actively translating Christian texts, such as the Bible and the works of John Chrysostom, Basil of Caesarea, Cyril of Alexandria, Gregory of Nazianzus, Athanasius of Alexandria, as well as historic chronicles such as these of John Malalas and George Hamartolus, to Bulgarian.

Methodius and work
Traces of this insistence are to be met with in the Tractatus ad Theopompum, concerning the pasibility and impassibility of God ; this work seems to belong to Gregory, though in its general arrangement it reminds us of Methodius.
Thus Methodius who had in the meantime been allowed to return to Moravia could develop his work in relatively peaceful conditions for some years.
On the other hand, the Life of Methodius directly links Svatopluk's military achievements and Methodius's work.
He also had several Glagolitic missals printed in the spirit of restoring the Slavonic liturgy that connected the two Christian religions of the South Slavs, and revering the work of saints Cyril and Methodius.
In 1964 he left this work in order to study at the Theology Faculty of Saints Cyril and Methodius in Litoměřice ( 1964 – 1968 ).
The work was written in Syriac in the late 7th century, in reaction to the Islamic conquest of the Near East, and is falsely attributed to the 4th-century Church Father Methodius of Olympus.
Other authors attributed a work On the Martyrs, and a dialogue Xenon to Methodius ; in the latter he opposes the doctrine of Origen on the eternity of the world.
Gregory Abu ' l Faraj attribute to Methodius some kind of work dealing with the patriarchs.

Methodius and among
The early Glagolitic alphabet was then used in Great Moravia between 863 ( with the arrival of Cyril and Methodius ) and 885 ( with the expulsion of their students ) for government and religious documents and books, and at the Great Moravian Academy ( Veľkomoravské učilište ) founded by Cyril, where followers of Cyril and Methodius were educated, by Methodius himself among others.
His following spread among the nations he evangelized and subsequently to the wider Christian Church, resulting in the renown of his holiness, along with that of his brother Methodius.
The common cultural bond of Eastern Orthodox Christianity and written Church Slavonic ( a literary and liturgical Slavic language developed by 8th century missionaries Saints Cyril and Methodius ) fostered the emergence of a new geopolitical entity, Kievan Rus ' — a loose-knit network of principalities, established along preexisting trade routes, with major centers in Novgorod ( currently Russia ), Polatsk ( in Belarus ) and Kiev ( currently in Ukraine ) — which claimed a sometimes precarious preeminence among them.
The account of the labors of Saints Cyril and Methodius among the Slavic peoples is also very interesting, and to Nestor we owe the tale of the summary way in which Vladimir the Great suppressed the worship of Perun and other traditional gods at Kiev.
Bořivoj and his wife Ludmila were baptised by Methodius ( probably in 883 ), and the latter became an enthusiastic evangelist, although the religion failed to take root among Bořivoj's subjects.
Saints Cyril and Methodius were the missionaries of Christianity among the Slavic peoples of Bulgaria, Great Moravia and Pannonia.
The Ruthenian Church developed among the Rusyn people living in Carpathian Ruthenia as a result of the missionary outreach of Saints Cyril and Methodius who brought Christianity and the Byzantine Rite to the Slavic peoples in the ninth century.
Important sights: Charles Square-the biggest square in Prague and also among the biggest squares in Europe-with the New City Hall / Gothic town hall, Church of Saints Cyril and Methodius, the Botanical Gardens and several Charles University buildingsin Albertov, as well as the Baroque Villa America.
Monastery was founded during the visit of Cyril and Methodius, who spread Christianity among Slavs.
In the winter 1845-1846, the historian Mykola Kostomarov ( Nikolay Kostomarov in Russian ) founded the secret political society, the Brotherhood of Saints Cyril and Methodius whose members put forward the idea of federation of free Slavic people with Ukrainians as a distinct group among them rather than a part of the Russian nation.
During the 10th century, the Saints Cyril and Methodius, after creating the first Slavic alphabet, came to preach to the Slavic tribes in this area before continuing their route to Great Moravia, thus the Slavic population from this area were the first Christians among the Slavs

Methodius and Slavs
Cyril and Methodius of Thessalonica: The Acculturation of the Slavs.
In the 9th century, the Byzantine Greek missionaries Cyril and Methodius, both natives of the city, created the first literary language of the Slavs, the Glagolic alphabet, most likely based on the Slavic dialect allegedly used in the hinterland of their hometown.
* Lesser Feasts and Commemorations on the Lutheran liturgical calendar include Anthony of Egypt on January 17, Henry, Bishop of Uppsala, martyr Henry of Uppsala on January 19, Timothy, Titus and Silas, missionaries St Timothy, St Titus and St Silas Day on January 26, Ansgar, Bishop of Hamburg, missionary to Denmark and Sweden St Ansgar on February 3, Cyril, monk and Methodius, bishop, missionaries to the Slavs St Cyril and St Methodius on February 14, Gregory the Great on March 12, St Patrick on March 17, Olavus Petri, priest and Laurentius Petri, Bishop of Uppsala, on April 19, St Anselm on April 21, Catherine of Siena on April 29, St Athanasius on May 2, St Monica on May 4, Eric IX of Sweden on May 18, St Boniface on June 5, Basil the Great, Gregory of Nyssa and Gregory of Nazianzus on June 14, Benedict of Nursia on July 11, Birgitta of Sweden on July 23, St Anne, Mother of Mary on July 26, St Dominic on August 8, Augustine of Hippo on August 28, St Cyprian on September 16, Teresa of Avila on October 15, Martin de Porres on November 3, Martin of Tours on November 11, Elizabeth of Hungary on November 17, St Lucy on December 13.
In 870 Pope Adrian II appointed the " Apostle of the Slavs " St. Methodius the Archbishop of Pannonia and Moravia at Sirmium, entrusting him large territories under the overlordship of the Salzburg diocese.
Despite some arguable theories ( for instance, the Book of Veles ), it has not been proven that the Slavs had any sort of writing system before the arrival of Saints Cyril and Methodius to Slavic lands in 862.
A more recent example is the controversial Book of Veles, which claims to be an authentic written record of old Slavic religion from the 9th or 10th century CE, written in Cyrillic, whereas it cannot be proven that the Slavs had any sort of writing system before Christianisation, let alone that they used the Cyrillic alphabet ( named, of course, after St Cyril, who coined the first known writing system for Slavs when he was sent together with his brother Methodius to baptise them in the 9th century ).
Cyril and Methodius began their mission to the Slavs, introducing the liturgical and canonical order of the Orthodox Church, translated into the Church Slavonic language.
Bořivoj was recognised as such around 872 by his overlord Svatopluk I of Great Moravia, who dispatched Bishop Methodius to begin the conversion of the Bohemian Slavs to Christianity.
From 870 to 873 the Byzantine Greek " Apostle of the Slavs " Saint Methodius was imprisoned in Ellwangen, after he had been arrested by Ermanrich, bishop of Passau.
In one lateral chapel there is a shrine with the tomb of Saint Cyril of the Saints Cyril and Methodius who created the Glagolitic alphabet and Christianized the Slavs.
* The book about Slavs ( Methodius ), on the Christianization of the people of Duklja and church organization
The cathedral also has six chapels dedicated to the patron saints of the European ethnic groups that settled the area around the city: St. Anthony for the Italians, St. John the Baptist for the French Canadians, St. Patrick for the Irish, St. Boniface for the Germans, Saints Cyril and Methodius for the Slavs ; and St. Therese of Lisieux for the missionaries.
* Saint Methodius, Equal-to-the-Apostles, enlightener of the Slavs
* Saints Cyril and Methodius, Equal-to-the-Apostles and enlighteners of the Slavs ( 869, 885 )
* Saints Clement of Ohrid, Sabbas, Angelarius, Gorazd, and Naum of Preslav — Disciples of Saints Cyril and Methodius and missionaries of the Slavs, Wonderworkers and Equal-to-the-Apostles ( 9th c .)
In 869 Pope Hadrian II who had decided to revive the archdiocese of Illyricum consecrated Methodius archbishop of Sirmium ( Sremska Mitrovica, Serbia ) and papal legate of all the Slavs living in the territories ruled by Rastislav, Svatopluk and Pribina's son, Koceľ.
The names of two have been inscribed by Rome in its calendar of annual feasts, namely, St. Cyril and St. Methodius, the Apostles of the Slavs.
It was named after the medieval brothers Cyril and Methodius, also known as the Apostles to the Slavs, enlighteners who developed the precursors to Cyrillic script used today in most Slavic languages.
Conversion of the South Slavs from Paganism to Christianity began in the early 7th century, long before the Great Schism, the split between the Greek Orthodox East and the Roman Catholic West, the Serbs were first Christinaized during the reign of Heraclius ( 610-641 ) but were fully Christianized by Byzantine Christian Missionaries ( Saints ) Cyril and Methodius in 869 during Basil I, who sent them after Knez Mutimir, had acknowledged the suzerainty of the Byzantine Empire.

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