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: Metrodorus of Chios ( 4th century BC )
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Metrodorus and Chios
Anaxarchus is said to have studied under Diogenes of Smyrna, who in turn studied under Metrodorus of Chios, who used to declare that he knew nothing, not even the fact that he knew nothing.
* Metrodorus of Chios
Metrodorus and century
* Metrodorus of Stratonicea ( late 2nd century BC )
Metrodorus of Lampsacus ( the elder ) ( 5th century BC ) was a philosopher from the school of Anaxagoras.
Metrodorus and BC
* Metrodorus of Lampsacus ( the younger ) ( 331 – 278 BC )
Metrodorus of Lampsacus (; 331 / 0 – 278 / 7 BC ) was a Greek philosopher of the Epicurean school.
A group of Lampsacenes were in the circle of Epicurus ; they included Polyaenus of Lampsacus ( c. 340 – 278 BC ) a mathematician, the philosophers Idomeneus of Lampsacus, Colotes the satirist and Leonteus of Lampsacus ; Batis of Lampsacus the wife of Idomeneus, was the sister of Metrodorus of Lampsacus ( the younger ), whose elder brother, also a friend of Epicurus, was Timocrates of Lampsacus.
Little is known about his life, except that he married Batis of Lampsacus, the sister of Metrodorus, and he was a court dignitary at Lampsacus around 306-301 BC.
Chios and 4th
By the fifth to 4th centuries BC, the island had grown to an estimated population of over 120, 000 ( two to three times the estimated population in 2005 ), and based on the huge necropoli at the main city of Chios, the asty, it is thought the majority lived in that area.
In the 4th century BC Chios was a member of the Second Athenian Empire but revolted against Athens during the Social War ( 357 – 355 BC ) and Chios became independent again until the rise of Macedonia.
Chios and century
As a result, Chios, at the end of the 7th century BC, was one of the first cities to strike or mint coins, establishing the sphinx as its specific symbol.
In the 6th century BC Chios ’ government developed democratic elements with a voting assembly and people ’ s magistrates called damarchoi.
A Republic of Genoa | Genoese map of Chios, 16th century
Bupalus () and Athenis (), were sons of Archermus, and members of the celebrated school of sculpture in marble which flourished in Chios in the 6th century BC.
Sometime during the 7th century Erythrae fought a war against the neighbouring island of Chios.
Theopompus of Chios: history and rhetoric in the fourth century BC.
Catholic communities were already established in Greece since the 13th century ( Athens, Cyclades, Chios, Crete ).
Human dissections were carried out by the Greek physicians Herophilus of Chalcedon and Erasistratus of Chios in the early part of the third century BC.
Archermus was a sculptor of Chios working in the middle of the 6th century BC.
With Patriarch Jeremias ' influence seven schools opened in the late 16th century, in Athens, Livadia, Chios, Smyrna, Kydonies, Patmos and Yanina.
Among the more celebrated köçeks from the end of the 18th century are the Gypsy Benli Ali of Dimetoka ( modern Greece ); Büyük ( big, older ) Afet ( born Yorgaki ) of Croatian origin, Küçük ( little ) Afet ( born Kaspar ) of Armenian origin, and Pandeli from the Greek island of Chios.
Chios and BC
In 546 BC Chios became subject to the Persian Empire.
Chios joined the Ionian Revolt against the Persians in 499 BC.
The naval power of Chios during this period is demonstrated by the fact that the Chians had the largest fleet of all the Ionians at the Battle of Lade in 494 BC ( 100 ships ).
The defeat of Persia at the Battle of Mycale in 479 BC meant the liberation of Chios from Persian rule.
In 412 BC during the Peloponnesian War Chios revolted against Athens and the Athenians besieged Chios.
Theopompus moved back to Chios with the other exiles in 333 BC after Alexander had invaded Asia Minor and decreed their return, as well as the exile or trial of Persian supporters on the island.
* c. 520 BC — Kore, from Chios (?
* Theopompus of Chios, Greek historian and rhetorician ( b. c. 380 BC )
A garrison and a new government restored the union, but late in the Peloponnesian War ( 412 BC ) it revolted again with Chios and Clazomenae.
Their navies clashed with Philip ’ s off Chios and Lade ( near Miletus ) in 201 BC.
By the end of the Greek Dark Ages in the 5th-century BC, the central west coast of Asia Minor, along with the islands of Chios and Samos, formed the heartland of Ionia proper.
In c. 357 BC, along with Chios, it severed its connection with Athens.
Walter Burkert has suggested that the Hymn to Apollo, attributed by an ancient source to Cynaethus of Chios ( a member of the Homeridae ), was composed in 522 BC for performance at the unusual double festival held by Polycrates of Samos to honor Apollo of Delos and of Delphi.
The Spartans remained unwilling to challenge the Athenians at sea, and an Athenian fleet succeeded in recapturing several cities and besieging Chios during the later months of 412 BC.
4th and century
It was also turned into the female form Ἀχιλλεία ( Achilleía ) attested in Attica in the 4th century BC ( IG II² 1617 ) and, in the form Achillia, on a stele in Halicarnassus as the name of a female gladiator fighting an " Amazon ".
About the 4th century BCE, the paean became merely a formula of adulation ; its object was either to implore protection against disease and misfortune, or to offer thanks after such protection had been rendered.
Marble, Roman copy of a Greek original of the 4th century BCE, from the collection of Cardinal Albani
In the 4th century BC Alexander the Great conquered the peninsula, defeating the Persians.
The name Asia Minor was given by the Latin author Orosios in the 4th century AD.
In the latter part of the 4th century BC, the Macedonian Greek king Alexander the Great conquered the peninsula.
The texts, which were rendered on leather, reflect the use of Aramaic in the 4th century BCE Achaemenid administration of Bactria and Sogdiana.
** Laozi ( 5th – 4th century BC )
** Zhuangzi ( 4th century BC )
" Arianism " is also often used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ — the Son of God, the Logos — as either a created being ( as in Arianism proper and Anomoeanism ), or as neither uncreated nor created in the sense other beings are created ( as in Semi-Arianism ).
Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century.
But, by the end of the 4th century Trinitarianism prevailed in the Roman Empire.
The conflict in the 4th century had seen Arian and Nicene factions struggling for control of the Church.
The real founder of cenobitic ( koinos, common, and bios, life ) monasteries in the modern sense was Pachomius, an Egyptian of the beginning of the 4th century.
Palladius, who visited the Egyptian monasteries about the close of the 4th century, found among the 300 members of the coenobium of Panopolis, under the Pachomian rule, 15 tailors, 7 smiths, 4 carpenters, 12 cameldrivers and 15 tanners.
Aurelius Ambrosius, better known in English as Saint Ambrose ( c. 330 – 4 April 397 ), was an archbishop of Milan who became one of the most influential ecclesiastical figures of the 4th century.
In the late 4th century there was a deep conflict in the diocese of Milan between the Catholics and Arians.
In the 4th century BC it continued its traditional policy, but in 338 was besieged by Philip II of Macedon.
Amber is discussed by Theophrastus, possibly the first historical mention of the material, in the 4th century BC.
Alcidamas, of Elaea, in Aeolis, Greek sophist and rhetorician, flourished in the 4th century BC.
The Theban army under Pelopidas is said to have been dismayed by an eclipse ( on July 13, 364, see 4th century BC eclipses ), and Pelopidas, leaving the bulk of his army behind, entered Thessaly at the head of three hundred volunteer horsemen and some mercenaries.
Their non-Greek language is confirmed on the site by inscriptions in the Cypriot syllabary which alone in the Aegean world survived the Bronze Age collapse and continued to be used down to the 4th century BC.
* Andronicus, Probus, and Tarachus ( Saint Andronicus ), a 4th century martyr
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