Milton's Cottage, at 1 Deanway, Chalfont St Giles

Milton's Cottage still stands in the village, and is open to the public.

* a trustee of Milton's Cottage

* John Milton's Cottage

The poem was composed in Milton's cottage in Chalfont St Giles in Buckinghamshire, and was based on the Gospel of Luke's version of the Temptation of Christ.

Milton's description in Paradise Lost of the reconciliation of Adam and Eve draws, apparently, on the real life reconciliation between Milton and his wife .< ref > Thornbury, Walter ( 1878 )' Aldersgate Street and St Martin-le-Grand ' in Old and New London: Volume 2 pp. 208-228.

The chancel of the St Michael parish church contains the grave of Milton's mother Sara ; and a 19th century stained glass window on the church commemorates Milton's poem Paradise Lost.

Fraser also agrees that St. Peter, indeed, serves as a vehicle for Milton's voice to enter the poem.

* Allusions to other works include Ishmael, Cesar, Euripides, Ralph Waldo Emerson, Henry David Thoreau, John Milton's Masque of Comus, William Shakespeare's Romeo and Juliet and Macbeth, Molière's Les Femmes Savantes, Richard Brinsley Sheridan's The Rivals, Sophocles's Electra, Robert Browning's The Ring and the Book, John Keats's The Eve of St. Agnes, and Cellini's autobiography.

Pellow's story is told in his autobiography, The History of the Long Captivity and Adventures of Thomas Pellow ( 1740 ) and in Giles Milton's 2007 book White Gold: the extraordinary story of Thomas Pellow and Islam's one million white slaves.

Milton's brother, Homer A. Tomlinson, withdrew and established church headquarters in Queens Village, Queens.

The club published several books of etchings illustrating various themes by well-known authors such as Goldsmith's " The Deserted Village ", Sonnets by Shakespeare and Milton's " L ' Allegro " and " Il ponseroso ".

The current Berkyn Manor was rebuilt in 1848 by Edward Tyrrell ( Remembrancer of the City of London ) reputedly on the site of Milton's house.

The fantasy architecture of John Martin ( painter ) | John Martin: Pandæmonium ( Paradise Lost ) | Pandemonium, inspired by John Milton's Paradise Lost ( Louvre Museum ).

Professor Karbiener, a Ph. D. in English and Comparative Literature at Columbia University, gave a lecture at the Williamsburg Art & Historical Center in 2004 on "... Milton's Satan and his impact on countercultural artistic movements from William Blake to the Beat poets in essence, the artists " between " Milton and Lindall, the radical artistic legacy.

Two ships of the British Royal Navy have been called HMS Ithuriel after an angel in John Milton's epic poem Paradise Lost:

In 1786 he exhibited " Narcissus " and " The Lady and Sabrina " ( from Milton's " Comus ") at the Royal Academy ; these were followed by many works, usually small in size, illustrative of the English poets, especially James Thomson.

Three ships of the Royal Navy have borne the name HMS Abdiel, after Abdiel, a Seraph in Milton's Paradise Lost.

Epics that attempt to imitate these like Milton's Paradise Lost are known as literary, or secondary, epics.

The two most famous descriptions of Heaven are given in Dante Alighieri's Pardiso ( of the Divine Comedy ) and John Milton's Paradise Lost.

Examples of hubris are often found in fiction, most famously in Paradise Lost, John Milton's depiction of the biblical Lucifer.

He admitted that he was directly influenced by Purchas's Pilgrimage, but there are additional strong literary connections to other works, including John Milton's Paradise Lost, Samuel Johnson's Rasselas, Chatterton's African Eclogues, William Bartram's Travels through North and South Carolina, Thomas Burnet's Sacred Theory of the Earth, Mary Wollstonecraft's A Short Residence in Sweden, Plato's Phaedrus and Ion, Maurice's The History of Hindostan, and Heliodorus's Aethiopian History.

Some of the details of the creation of Narnia, such as the emergence of animals from the ground, and the way they shake earth from their bodies are also similar to John Milton's Paradise Lost, and may also have been inspired by descriptions of the processes of nature in The seventh book of Edmund Spenser's The Faerie Queene.

Dryads are mentioned in Milton's Paradise Lost, in Coleridge, and in Thackeray's work The Virginians.

Milton's public elementary and secondary schools are part of the Halton District School Board.

Milton's Catholic elementary and secondary schools are part of the Halton Catholic District School Board.

The three sources are Genesis, the Biblical book of Psalms, and John Milton's Genesis epic Paradise Lost.

Turnbull collected the works of John Milton extensively, and the library now has holdings of Milton's works which are " ranked among the finest in the world " and " good collections of seventeenth-century poetical miscellanies and of Dryden material, ... along with fine sets of literary periodicals.

In Miguel de Cervantes ' Don Quixote, the ideal beauty is Dulcinea whose " hairs are gold "; in Milton's poem Paradise Lost the noble and innocent Adam and Eve have " golden tresses ", the protagonist-womanizer in Guy de Maupassant's novel Bel Ami who " recalled the hero of the popular romances " has " slightly reddish chestnut blond hair ", while near the end of J. R. R. Tolkien's work The Lord of the Rings, the especially favorable year following the War of the Ring was signified in the Shire by an exceptional number of blonde-haired children.

Bentley tells Dulness that he and critics like him are her true champions, for he had " made Horace dull, and humbled Milton's strains " ( 212 ) and, no matter what her enemies do, critics will always serve Dulness, for " Turn what they will to Verse, their toil is vain ,/ Critics like me shall make it Prose again " ( 213 – 214 ).

may refer to Milton's imminent departure to Italy, and they are reminiscent of the end of Virgil's 10th Eclogue,

Vikramarjuna Vijaya and Adipurana are, in some respects, comparable to Milton's Paradise Lost and Paradise Regained.

For example, 19th-century German academic prose, and John Milton's " Paradise Lost " poetry in English are notably syntactic.

Heaven, Hell, and the Divine Despot may descend to earth and have offspring in the Hamlet theme which involves a child's " ambivalent attitude " toward its parents and off of which are spun such variants as Oedipus and Orestes ( Bodkin 1934: 11-15, cited in Williams 1973: 221 ), or all may remain at the divine level, as in the situation with Milton's God and Satan, or Aeschylus's Zeus and Prometheus:

" Innocence " and " Experience " are definitions of consciousness that rethink Milton's existential-mythic states of " Paradise " and the " Fall.

They have been very successful and are sung everywhere with pleasure, since their language is pure and they are very much in keeping with the old style ; his ballad about Olaf Tryggvason or the battle at Svolder, the ballads about Sigmund and Leif, and his version of Milton's Paradise Lost with its unusual metrical structure are particularly worthy of note.

Poetic genius, the genial spirit itself, Coleridge must see as daemonic when it is his own rather than when it is Milton's.

" In addition, the term was sometimes used to dismiss a scientific principle considered by the writer to be fanciful, such as in 1855's The Principles of Metaphysical and Ethical Science, which stated that " Milton's conception of inorganic matter left to itself, without an indwelling soul, is not merely more poetical, but more philosophical and just, than the scientific romance, now generally repudiated by all rational inquirers, which represents it as necessarily imbued with the seminal principles of organization and life, and waking up by its own force from eternal quietude to eternal motion.

The poem starts by quoting from Milton's Paradise Lost as a contrast with the first two lines of the poem itself:

Again, Henley's attitude of defiance which colors his ideal of self-mastery is far from characteristic of a Stoic thinker like Marcus Aurelius, whose gentle acquiescence is almost Christian, comparable to the patience expressed in Milton's sonnet on his own blindness.

Christ's College was well represented that year in the ordo, and the name highest on the list from that college was Milton's, fourth in the entire university.

Milton's name being fourth is neither too high nor too low to be assigned to the arbitrary action of vice-chancellor, proctor, master, or other mighty hand.

Looking back from the spring of 1629 over the four years of Milton's undergraduate days, certain phases of his college career stand out as of permanent consequence to him and hence to us.

Venn and others have dealt with sports and pastimes at Cambridge in Milton's day with not very specific results.

Samuel Taylor Coleridge, in Work Without Hope ( 1825 ), also refers to the herb, likely referencing Milton's earlier work.

* Robert Bridges, Milton's Prosody.

" Milton's Casuistry: The Case of ' The Doctrine and Discipline of Divorce.

Much of Milton's Paradise Lost occurs in the Garden of Eden.

In addition to real life counterparts of the Abyssinian maid, Milton's Paradise Lost describes Abyssinian kings keeping their children guarded at Mount Amara and a false paradise, which is echoed in Kubla Khan.

'" He goes on to explain the " daemonic ": " Opium was the avenging daemon or alastor of Coleridge's life, his dark or fallen angel, his experiential acquaintance with Milton's Satan.

As a result, " Lucifer has become a by-word for Satan in the Church and in popular literature ", as in Dante Alighieri's Inferno and John Milton's Paradise Lost.

File: Paradise Lost 19. jpg | Gustave Doré's illustration for Milton's Paradise Lost, Lucifer yielding before Gabriel

John Milton's pamphlet Areopagitica, a Speech for the Liberty of Unlicensed Printing, published in 1644, was one of the first publications advocating freedom of the press.

Shortly after Milton's birth, the family relocated to Rahway, New Jersey.

The Romantics drew comparisons between Prometheus and the spirit of the French Revolution, Christ, the Satan of John Milton's Paradise Lost, and the divinely inspired poet or artist.

All of the twenty four members of the Sierra Leonean delegation were prominent and well-respected politicians including Sir Milton's younger brother lawyer Sir Albert Margai, the outspoken trade unionist Siaka Stevens, SLPP strongman Lamina Sankoh, outspoken Creole activist Isaac Wallace-Johnson, Paramount chief Ella Koblo Gulama, educationist Mohamed Sanusi Mustapha, Dr John Karefa-Smart, professor Kande Bureh, lawyer Sir Banja Tejan-Sie, former Freetown's Mayor Eustace Henry Taylor Cummings educationist Amadu Wurie, and Creole diplomat Hector Reginald Sylvanus Boltman.

An important aspect of Sir Milton's character was his self-effacement.

Sir Milton's government was based on the rule of law and the notion of separation of powers, with multiparty political institutions and fairly viable representative structures.

Upon Sir Milton's death in 1964, his half-brother, Sir Albert Margai, was appointed as Prime Minister by parliament.