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Milton's and Walter
Milton's description in Paradise Lost of the reconciliation of Adam and Eve draws, apparently, on the real life reconciliation between Milton and his wife .< ref > Thornbury, Walter ( 1878 )' Aldersgate Street and St Martin-le-Grand ' in Old and New London: Volume 2 pp. 208-228.
* Milton's Lament for Damon and his other Latin poems ( 1935 ; with Walter W. Skeat )

Milton's and mill
The title of the book, like Milton's poem, recalls the biblical story of Samson, who was captured by the Philistines, his eyes burned out, and taken to Gaza, where he was forced to work grinding grain in a mill.

Milton's and established
It incorporated in 1876 by David Harshbarger a large land holder, and is named for Milton Reese, Milton's first postmaster, in the vicinity at the time the town was established.
Milton's brother, Homer A. Tomlinson, withdrew and established church headquarters in Queens Village, Queens.

Milton's and may
Smaug the dragon with his golden hoard may be seen as an example of the traditional relationship between evil and metallurgy as collated in the depiction of Pandæmonium with its " Belched fire and rolling smoke " in Milton's Paradise Lost.
Some of the details of the creation of Narnia, such as the emergence of animals from the ground, and the way they shake earth from their bodies are also similar to John Milton's Paradise Lost, and may also have been inspired by descriptions of the processes of nature in The seventh book of Edmund Spenser's The Faerie Queene.
may refer to Milton's imminent departure to Italy, and they are reminiscent of the end of Virgil's 10th Eclogue,
Heaven, Hell, and the Divine Despot may descend to earth and have offspring in the Hamlet theme which involves a child's " ambivalent attitude " toward its parents and off of which are spun such variants as Oedipus and Orestes ( Bodkin 1934: 11-15, cited in Williams 1973: 221 ), or all may remain at the divine level, as in the situation with Milton's God and Satan, or Aeschylus's Zeus and Prometheus:

Milton's and be
Milton's name being fourth is neither too high nor too low to be assigned to the arbitrary action of vice-chancellor, proctor, master, or other mighty hand.
Furthermore, Fett " is cool because he was designed to be cool ", presenting a " wicked ambiguity " akin to John Milton's portrayal of Satan in Paradise Lost and Iago in William Shakespeare's Othello.
In John Milton's " Paradise Lost ," Peor is said to be the other name of the fallen angel Chemos, who " entic'd / Israel in Sittim on thir march from Nile / To do him wanton rites, which cost them woe.
" In addition, the term was sometimes used to dismiss a scientific principle considered by the writer to be fanciful, such as in 1855's The Principles of Metaphysical and Ethical Science, which stated that " Milton's conception of inorganic matter left to itself, without an indwelling soul, is not merely more poetical, but more philosophical and just, than the scientific romance, now generally repudiated by all rational inquirers, which represents it as necessarily imbued with the seminal principles of organization and life, and waking up by its own force from eternal quietude to eternal motion.
In early 2012, the town's planner estimated Milton's population to be between 94, 000 and 95, 000.
* Amyntor, or a Defence of Milton's Life Toland's earlier book Containing ( I ) a general apology for all writings of that kind, ( II ) a catalogue of books attributed in the primitive times to Jesus Christ, his apostles and other eminent persons, with several important remarks relating to the canon of Scripture, ( III ) a complete history of the book Eikon Basilike proving Dr Gauden and not King Charles I to be the author of it.
To an extent, it can be viewed as a commentary on Milton's poem, but a commentary which is intelligible to a reader ignorant of the original.
He planned a school for the sons of gentlemen, to be conducted on new principles, and this probably was the occasion of his friend John Milton's Tractate on Education, addressed to him in 1644, and of William Petty's Two Letters on the same subject, in 1647 and 1648.
Elements of John Milton's Paradise Lost, Lord Byron's Heaven and Earth and the writings of paranormal author Andrew Collins can be found throughout the series.
" Evil, be thou my good ", says Milton's Satan.
One is the correlation between Samson's inner blindness as well as outer, the fact that he believes his " intimate impulses " to be divine messages, yet is never in any way divinely affirmed in this, unlike the rest of Milton's divinely influenced characters.
To dwell upon such literary infamies would be below the dignity of the historian, were it not that these habits of the early Italian humanists imposed a fashion upon Europe which extended to the later age of Scaliger's contentions with Scioppius and Milton's with Salmasius.
Shelley's Prometheus could be loosely based upon the Jesus of both the Bible, Christian orthodox tradition, as well as Milton's character of the Son in Paradise Lost.
The first book that was printed in this operation was Milton's Samson Agonistes ( 1931 ), using what would be known as his Samson Uncial type.

Milton's and power
He foretells that when he is able to leave his mystical prison, " the stars themselves will hide ", an aberration of a line from John Milton's epic poem Paradise Lost, where Satan is musing on his own power.

Milton's and .
Again, Henley's attitude of defiance which colors his ideal of self-mastery is far from characteristic of a Stoic thinker like Marcus Aurelius, whose gentle acquiescence is almost Christian, comparable to the patience expressed in Milton's sonnet on his own blindness.
Christ's College was well represented that year in the ordo, and the name highest on the list from that college was Milton's, fourth in the entire university.
Looking back from the spring of 1629 over the four years of Milton's undergraduate days, certain phases of his college career stand out as of permanent consequence to him and hence to us.
Venn and others have dealt with sports and pastimes at Cambridge in Milton's day with not very specific results.
Samuel Taylor Coleridge, in Work Without Hope ( 1825 ), also refers to the herb, likely referencing Milton's earlier work.
* Robert Bridges, Milton's Prosody.
" Milton's Casuistry: The Case of ' The Doctrine and Discipline of Divorce.
Epics that attempt to imitate these like Milton's Paradise Lost are known as literary, or secondary, epics.
Much of Milton's Paradise Lost occurs in the Garden of Eden.
The two most famous descriptions of Heaven are given in Dante Alighieri's Pardiso ( of the Divine Comedy ) and John Milton's Paradise Lost.
Examples of hubris are often found in fiction, most famously in Paradise Lost, John Milton's depiction of the biblical Lucifer.
In addition to real life counterparts of the Abyssinian maid, Milton's Paradise Lost describes Abyssinian kings keeping their children guarded at Mount Amara and a false paradise, which is echoed in Kubla Khan.
He admitted that he was directly influenced by Purchas's Pilgrimage, but there are additional strong literary connections to other works, including John Milton's Paradise Lost, Samuel Johnson's Rasselas, Chatterton's African Eclogues, William Bartram's Travels through North and South Carolina, Thomas Burnet's Sacred Theory of the Earth, Mary Wollstonecraft's A Short Residence in Sweden, Plato's Phaedrus and Ion, Maurice's The History of Hindostan, and Heliodorus's Aethiopian History.
'" He goes on to explain the " daemonic ": " Opium was the avenging daemon or alastor of Coleridge's life, his dark or fallen angel, his experiential acquaintance with Milton's Satan.
Poetic genius, the genial spirit itself, Coleridge must see as daemonic when it is his own rather than when it is Milton's.
As a result, " Lucifer has become a by-word for Satan in the Church and in popular literature ", as in Dante Alighieri's Inferno and John Milton's Paradise Lost.
File: Paradise Lost 19. jpg | Gustave Doré's illustration for Milton's Paradise Lost, Lucifer yielding before Gabriel
John Milton's pamphlet Areopagitica, a Speech for the Liberty of Unlicensed Printing, published in 1644, was one of the first publications advocating freedom of the press.
Shortly after Milton's birth, the family relocated to Rahway, New Jersey.
The Romantics drew comparisons between Prometheus and the spirit of the French Revolution, Christ, the Satan of John Milton's Paradise Lost, and the divinely inspired poet or artist.
All of the twenty four members of the Sierra Leonean delegation were prominent and well-respected politicians including Sir Milton's younger brother lawyer Sir Albert Margai, the outspoken trade unionist Siaka Stevens, SLPP strongman Lamina Sankoh, outspoken Creole activist Isaac Wallace-Johnson, Paramount chief Ella Koblo Gulama, educationist Mohamed Sanusi Mustapha, Dr John Karefa-Smart, professor Kande Bureh, lawyer Sir Banja Tejan-Sie, former Freetown's Mayor Eustace Henry Taylor Cummings educationist Amadu Wurie, and Creole diplomat Hector Reginald Sylvanus Boltman.
An important aspect of Sir Milton's character was his self-effacement.
Sir Milton's government was based on the rule of law and the notion of separation of powers, with multiparty political institutions and fairly viable representative structures.
Upon Sir Milton's death in 1964, his half-brother, Sir Albert Margai, was appointed as Prime Minister by parliament.

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