The Exodus Rabbah argues that when the Pharaoh instructed midwives to throw male children into the Nile, Amram divorced Jochebed, who was three months pregnant with Moses at the time, arguing that there was no justification for the Israelite men to father children if they were just to be killed ; however, the text goes on to state that Miriam, his daughter, chided him for his lack of care for his wife's feelings, persuading him to recant and marry Jochebed again.

The Christian view of Jesus as Messiah goes beyond such claims and is the fulfillment and union of three anointed offices ; a prophet like Moses who delivers God's commands and covenant and frees people from bondage, a High Priest in the order of Melchizedek overshadowing the Levite priesthood and a king like King David ruling over Jews, and like God ruling over the whole world and coming from the line of David.

The traditional view is that Leviticus was compiled by Moses, or that the material in it goes back to his time.

Artapanus goes on to relate how Moses returns to Egypt with Aaron, and is imprisoned, but miraculously escapes through the name of YHWH in order to lead the Exodus.

For instance, it can be used so as to say that no person or historical figure fits the set of descriptions attributed to the person that goes by the name of " Moses ".

The Haggadah goes a step further, and entirely identifies the Rod of Aaron with that of Moses.

* 1847-Presbyterian William Burns goes to China, translates The Pilgrim's Progress into Chinese ; Moses White sails to China as a Methodist medical missionary

The Exodus Rabbah argues that when the Pharaoh instructed midwives to throw male children into the Nile, Amram divorced Jochebed, who was three months pregnant with Moses at the time, but Miriam soon persuaded him to marry Jochebed again ; it goes on to argue that the Egyptians estimated the date that Moses would be due to be born by counting nine months from the start of this marriage, hence allowing Jochebed to hide him for the three months that were overestimated.

Initially Moses saw an angel in the bush, but then goes on to have a direct conversation with God himself ( Ex 3 ).

According to, his lineage goes: " Korah, the son of Izhar, the son of Kohath, the son of Levi ," making him the great-grandson of the patriarch Levi and the cousin of Moses and Aaron.

'" The Lord then goes on to state that with Moses, He speaks mouth to mouth, not in figures as with others who are present.

Roger L. Simon began to develop the idea for Moses Wine when Alan Rinzler, who was working as an editor at Straight Arrow Books, a venture by Rolling Stone, suggested that a book Simon had written about a veteran of the Bay of Pigs Invasion who goes crazy and kidnaps the son of a radical lawyer, had poor commercial prospects.

Years later, during the Shadow Moses Island incident, Sniper Wolf goes rogue along with the rest of Liquid Snake's group when they take hostages and blackmail the U. S. government with a hijacked walking tank armed with nuclear weapons, demanding the corpse of Big Boss to be handed over to them.

According to the game's instruction manual, the player controls the biblical figure Moses as he leads the Israelites to the promised land, meaning he goes through a labyrinth.

One night, Jack goes out with Moses and gets him drunk, and manages to get info from Moses, and he finds an address for one of Colton's fronts.

In the Qur ' an's story, this Moses goes with a servant ( identified as Joshua in Hadith ) to the " junction of the two seas ".

The Elohist then goes on to deal with how such an extensive code can be used in practice, by using a relative of Moses, Jethro, as a mouthpiece to explain the reason for the appointment of judges.

Following the conclusion of this vision of Christ, the account goes on to tell of Smith and Cowdery then receiving visions of Moses, Elias and Elijah.

Concerning the Midrash Tadshe, Epstein goes so far as to assume that Moses ha-Darshan was its author.

At the end of the series, Moses reveals a plan to set up a school for children of all races, but only to Dr. Franklin and the Marquis de Lafayette, and his brother Cato goes to Canada with Mrs. Radcliffe, a British loyalist and friend of Sarah and her mother.

* The Contemporary Torah: A Gender-Sensitive Adaptation of the JPS Translation, published in 2006, includes the Five Books of Moses and a supplementary “ Dictionary of Gender in the Torah .” Its version of NJPS, which goes by the abbreviation CJPS, is “ contemporary ” in its use of gendered language only where germane, and in its drawing upon recent scholarship about gender roles in the ancient Near East.

While everyone else goes to Jill's rescue, Moses struggles with the robot.

In the Jewish Deuterocanonical book Second Maccabees, Chapter 2, " one finds in the records " that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way ( but they could not find it ) " The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated.

The book could be seen as an allusion to the history as described by Moses ; for the minor Prophets, in promising God ’ s assistance to his people, must often remind how God in a miraculous manner brought up the Jews from Egypt.

Judaism's view is summed up by a biblical observation about the Torah: in the beginning God clothes the naked ( Adam ), and at the end God buries the dead ( Moses ).

Pharaoh's daughter finds the child, names him Moses, and brings him up as her own.

God calls Moses up the mountain together with Aaron and the elders of Israel, and they all feast in the presence of God.

God calls Moses up the mountain to receive a set of stone tablets containing the law, and he and Joshua go up, leaving Aaron in charge.

The two powerful groups making up the community — the priestly families who controlled the Temple and who traced their foundation-myth to Moses and the wilderness wanderings, and the major landowning families who made up the " elders " and who traced their own origins to Abraham, who had " given " them the land — were in conflict over many issues, and each had its own " history of origins ", but the Persian promise of greatly increased local autonomy for all provided a powerful incentive to cooperate in producing a single text.

In the Book of Numbers it is written that God told Moses to make a bronze serpent, Nehushtan, and hold it up, so that anyone looking at the snake would be healed of their snakebites.

Moses set up a senatorial priestly aristocracy, which, like that of Rome, resisted monarchy.

In his introduction to Mishneh Torah Maimonides provides a generation by generation account of the direct line of all those who transmitted this tradition beginning with Moses himself up until the Mishnaic era.

Moses holding up his arms during the battle, assisted by Aaron and Hur.

As long as Moses held the rod up, Israel dominated the fighting, but if Moses let down his hands, the tide of the battle turned in favor of the Amalekites.

Before Moses went up the mountain to receive the tablets, he told the elders to direct any questions that arose to Aaron or Hur.

After Moses spoke the ground opened up and engulfed Dathan and Abiram's tents, after which it closed again.

Moses lifts up the Nehushtan | brass serpent, curing the Israelites from poisonous snake bites in a painting by BenjaminWest.

Similar passages include, for example, Exodus 17: 14, " And YHWH said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven ;" Exodus 24: 4, " And Moses wrote all the words of YHWH, and rose up early in the morning, and built an altar under the mount, and twelve pillars, according to the twelve tribes of Israel ;" Exodus 34: 27, " And Yahweh said unto Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel ;" and " These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.

When he met the Pharisees Nicodemus at night in the third chapter of the Gospel of John, he compared Moses ' lifting up of the bronze serpent in the wilderness, which any Israelite could look at and be healed, to his own lifting up ( by his death and resurrection ) for the people to look at and be healed.

According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40-day stay upon the mountain within the thick cloud and darkness where God was ( Ex.

The Israelites arrive at the mountain of God, where Moses ' father-in-law Jethro visits Moses ; at his suggestion Moses appoints judges over Israel.

Moses and Aaron are told to ascend the mountain.

Moses comes down the mountain and writes down God's words and the people agree to keep them.

Moses comes down from the mountain, smashes the stone tablets in anger, and commands the Levites to massacre the unfaithful Israelites.

Moses ascends the mountain, God dictates the Ten Commandments ( the Ritual Decalogue ), and Moses writes them on the tablets.

Moses descends from the mountain, and his face is transformed, so that from that time onwards he has to hide his face with a veil.

The theophany in Exodus begins " the third day " from their arrival at Sinai in chapter 19: Yahweh and the people meet at the mountain, God appears in the storm and converses with Moses, giving him the Ten Commandments while the people listen.

One day, Moses led his flock to Mount Horeb (), usually identified with Mount Sinai — a mountain that was thought in the Middle Ages to be located on the Sinai Peninsula.

Moses stayed on the mountain for 40 days and nights, a period in which he received the Ten Commandments directly from God.

Moses then descended from the mountain with intent to deliver the commandments to the people, but upon his arrival he saw that the people were involved in the sin of the Golden Calf.

God later commanded Moses to inscribe two other tablets, to replace the ones Moses smashed, so Moses went to the mountain again, for another period of 40 days and nights, and when he returned, the commandments were finally given.

Moses commanded the people not to touch the mountain.

After Moses had persuaded the Lord not to destroy the people of Israel, he went down from the mountain and was met by Joshua.

At the end of the book ( Deuteronomy 34 ) Moses is allowed to see the promised land from a mountain, but it is not known what happened to Moses on the mountain.