Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.

Most scholars, while willing to accept a survival ( revival??

Most of the still extant works of Aristotle, as well as a number of the original Greek commentaries, were translated into Arabic and studied by Muslim philosophers, scientists and scholars.

Most scholars consider this work to be that of Pseudo-Ambrose as well.

Most scholars believe that Amos gave his message in the autumn of 750 BC or 749 BC.

Most scholars hold that the Hebrew text underlying the Septuagint version is older than the Masoretic text and that either the Masoretic evolved either from this vorlage or from a closely related version.

Most modern scholars believe it was written around 95 AD, with some believing it dates from around 70 AD.

Most modern day biblical scholars assert that the Book of Lamentations was written by one or more authors in Judah, shortly after the Babylonian conquest of Jerusalem in 586 BC ; and was penned as a response to Babylonian Exile, the intense suffering of the people of Judah, and the complete and utter destruction of Jerusalem.

Most scholars today accept the basic authenticity of the book, but see in it significant additions by a " school " of later followers of the original prophet.

Most scholars of copyright agree that it can be called a kind of property, because it involves the exclusion of others from something.

Most scholars attribute the origins of this idea to futurologist Herman Kahn's World Economic Development: 1979 and Beyond.

Most scholars believe that Cyril was born and brought up in Caesarea of Palestine but some say he may have been born in Jerusalem because of his early knowledge of the city's layout, but this could have been attributed to research or information he learned after moving there to become bishop.

Most scholars disagree with this account because Saint Jerome often made statements more entertaining than factual.

Most scholars regard it as being entirely fictional, its geography being perfect for romance writers ; Arthurian scholar Norris J.

Most scholars date it to the early 2nd century, and distinguish in it two separate Eucharistic traditions, the earlier tradition in chapter 10 and the later one preceding it in chapter 9.

Most scholars hold that Ezra lived during the rule of Artaxerxes I, though some have difficulties with this assumption: Nehemiah and Ezra " seem to have no knowledge of each other ; their missions do not overlap ; and no reflection of Ezra's activity appears in Jerusalem of Nehemiah.

Most New Testament scholars believe Paul of Tarsus wrote this letter from Corinth, although information appended to this work in many early manuscripts ( e. g., Codices Alexandrinus, Mosquensis, and Angelicus ) state that Paul wrote it in Athens after Timothy had returned from Macedonia with news of the state of the church in Thessalonica (; ).

Most scholars believe that the community at Qumran that allegedly produced the Dead Sea Scrolls was an offshoot of the Essenes ; however, this theory has been disputed by some, for example, by Norman Golb:

Most modern scholars agree that Luke used the Gospel of Mark as one of his sources.

Most contemporary scholars regard Mark as a source used by Luke ( see Markan Priority ).

Most Muslim scholars have regarded the story as historically implausible, while opinion is divided among western scholars such as Leone Caetani and John Burton, who argue against, and William Muir and William Montgomery Watt, who argue for its plausibility.

Most modern scholars agree that the actual Greek fire was based on petroleum, either crude or refined ; comparable to modern napalm.

Most scholars reject the historicity of the later legends of King Arthur, which seem to be set in this period, but some such as John Morris see it as evidence behind which may lie a plausible grain of truth.

Most Protestants reject the doctrine of Purgatory on the basis that, according to the Protestant interpretation of Scripture, Christ has already made full atonement for our sins on the cross, thereby removing all obstacles which prevent us from coming directly into the presence of God after death.

Most scholars today accept that both Christian and Celtic traditions contributed to the legend's development, though many of the early Celtic-based arguments are largely discredited ( Loomis himself came to reject much of Weston and Nutt's work ).

Most historical linguists ( Campbell 2001: 45 ) reject the use of mass comparison as a tool for establishing genealogical relationships between languages.

Most other specialists in the field reject this view.

Most historians now reject Murray's theory, as she based it partially upon the similarities of the accounts given by those accused of witchcraft ; such similarity is now thought to actually derive from there having been a standard set of questions laid out in the witch-hunting manuals used by interrogators.

Most archaeologists reject this interpretation, seeing Omri as historical.

Most modern programming languages will therefore reject any program attempting to perform such an operation.

Most contemporary historians of science now reject the conflict thesis in its original form, arguing instead that it has been superseded by subsequent historical research indicating a more nuanced understanding:

Most archaeologists reject this theory.

Most incompatibilists reject the idea that freedom of action consists simply in " voluntary " behavior.

Most of his biographers reject or ignore the account of his younger brother and follower, Maurelio ( later fra Mauro ), that in his youth Girolamo had been spurned by a neighbor, Laudomia Strozzi, to whom he proposed marriage.

Most Reconstructionist Jews reject theism, and instead define themselves as religious naturalists.

Most Salafi / Athari adherents reject this methodology because they believe that the Attributes of God, as depicted in Islamic scriptures is to be literal.

Most graphologists reject supernatural insights from their assessment of handwriting.

Most prominent among other Haredi figures who reject explaining the Holocaust as an act of divine punishment is the Lubavitcher Rebbe, Menachem Mendel Schneerson, who described it as blasphemous to depict God in this way.

Most Modern Orthodox Jews reject the idea that the Holocaust was God's fault.

Most Christians commonly reject these texts as either diabolical or fictitious.

Most astronomers reject Arp's interpretation of the data since the anomalous observations could be explained by perspective effects.

Most current fully automatic trigger groups will not fit their semi-automatic firearm look-alike counterparts – the semi-automatic version is specifically constructed to reject the fully automatic trigger group by adding metal in critical places.

Most young Earth creationist organizations reject the gap theory, and say it is unscriptural, unscientific, and not necessary, in its various forms.

Most theologians reject a literal interpretation of the creation narrative in Genesis.

Most historians of the period reject most claims of active complicity or active resistance, painting a picture of a Catholic leadership who chose neutrality or mild resistance over an explicit ideological struggle with fascism.

Most scholars, however, reject Honigmann's theory, saying it causes more problems than it solves.