The tombs of Fatimah ( Muhammad's daughter ) and Hassan ( Muhammad's grandson ), across from the mosque at Jannat al-Baqi, and Abu Bakr ( first caliph and the father of Muhammad's wife, Aisha ), and of Umar ( Umar ibn Al-Khattab ), the second caliph, are also here.

Muhammad's father had died before he was born, and his mother died while he was a child, so Muhammad was raised by his uncle Abu Talib, chief of the Hashemites.

Abbas was one of the youngest brothers of Muhammad's father Abd Allah ibn Abd al Muttalib, born only a few years before his nephew Muhammad ( 570-632 ).

Fard Muhammad's Yakub has some parallels to the Biblical Jacob's role as the father of the tribes of Israel.

She was also Muhammad's first cousin, Muhammad's father Abd Allah ibn Abd al Muttalib was brother of Zaynab's mother Umaimah bint Abd al-Muttalib.

But when Muhammad's other wives spoke ill of Safiyya's Jewish descent, Muhammad intervened, pointing out to everyone that Safiyya's " husband is Muhammad, father is Aaron, and uncle is Moses ", a reference to revered Islamic prophets.

* 545: Birth of Abdullah, Muhammad's father ( approximate date ).

* 570: Birth of Muhammad ( approximate date ) and death of Abdullah, Muhammad's father.

Ali's father was Abu Talib ibn ‘ Abd al-Muttalib, Muhammad's uncle, foster father, and powerful protector.

Although Muhammad's father was dead, Halimah took him just 8 days after he was born.

After his grandfather Qusai ibn Kilab died his father Abd Manaf and his uncle ' Abd ad-Dar apparently quarreled, and the effects of this conflict continued among their descendants and affected the internal Makkah right up to Muhammad's time.

Zubair was full brother to Abu Talib and Muhammad's father Abdullah from Abd al-Muttalib's wife Fatimah.

The name has fallen into disfavor and is now considered to be pejorative, possibly because of a folk etymology for " Galla " ( that it came from Qal la or " قال لا ," pronounced similar to Gal la, Arabic for " he said no ") that implies they refused Muhammad's offer to convert to Islam.

The present mosque of that name had not been built in Muhammad's day, nor does the Qur ' an contain any reference to Jerusalem, apart from the reference to the change of the qibla from Jerusalem to Mecca.

This name corresponds to the Muslim tradition for the name of Muhammad's wife.

Most sources indicate that his name was İmâdüddîn < span dir =" ltr "></ span >, but it is also claimed that his name may have been Alî or Ömer .< span dir =" ltr "></ span > It is also possible that he was descended from Muhammad, since he has sometimes been accorded the title of sayyid that is reserved for people claimed to be in Muhammad's line of descent.

People with the surname Zaidi, are the direct descendants of Prophet Muhammad's great-grandson Imam Zain-ul-Abideen whose real name was Ali ibn Husayn through his son Zayd ibn Ali.

Removing Muhammad's name was not well received by other Muslims.

When the Knights Templar were being tried for heresy, reference was often made to their worship of a demon Baphomet, which was notable, by implication, for its similarity to Muhammad's name when transliterated in to Latin, " Mahomet ", that was used by contemporary Christian authors, given that Latin would be for another 500 years the language of scholarship and erudition for most of Europe.

One of the Islamic prophet Muhammad's many names is Ahmed, the name " Muhammad " pre-dating " Ahmed ".

The intended target of this crime was Hamaas Abdul Khaalis, of the Hanafi Muslims, for a letter he had written to the Black Muslims claiming that Elijah Muhammad was a false prophet and that certain members of Elijah Muhammad's NOI were merely gangsters who were harming the name of Islam.

Salman the Persian or Salmān e Pārsī () Salmān Pārsi ; originally by birth name known as Rouzbeh ) was one of Muhammad's companions.

Others think it derives from the name Bani Zaydan or that it was given to the Bani Zaydan ( shurafa of Tagmadert ) by later generations and rivals for power, who tried to deny their Hassanid descent by claiming that they came from the family of Halimah Saadiyya, Muhammad's wet nurse.

624 CE ) was Muhammed's uncle, from his father's side, and one of the enemies of Islam at Muhammad's time, condemned by name in the Qur ' an in sura Al-Masadd.

His name is mentioned in Muhammad's last speech:

According to the Encyclopaedia of Islam, the expression Ahlul Bayt can only mean the family of Muhammad and in spite of the claims of many members of the community and Muhammad's relatives for a place in the Ahlul Bayt, and the later efforts to include Muhammad's wives, the number of privileged is limited to those five members .< Ref name = EOI />

As Caliph, Abu Bakr succeeded to the political and administrative functions previously exercised by Muhammad, since the religious function and authority of prophethood ended with Muhammad's death according to Islam.

Abu Bakr's acceptance proved to be a milestone in Muhammad's mission.

The four reportedly pledged themselves to Jihad in the Spring of 2000, in a ceremony presided over by Wail – who had dubbed himself Abu Mossaeb al-Janubi after one of Muhammad's companions.

Sunni Muslims believe and confirm that Muhammad's father-in-law Abu Bakr was chosen by the community and that this was the proper procedure.

Historic sites of religious importance which have been destroyed by the Saudis include five of the renowned " Seven Mosques " initially built by Muhammad's daughter and four of his " greatest Companions ": Masjid Abu Bakr, Masjid Salman al-Farsi, Masjid Umar ibn al-Khattab, Masjid Sayyida Fatima bint Rasulullah and Masjid Ali ibn Abu Talib.

Other buildings that have been destroyed include the house of Khadijah, the wife of Muhammad, demolished to make way for public lavatories ; the house of Abu Bakr, Muhammad's companion, now the site of the local Hilton hotel ; the house of Ali-Oraid, the grandson of Muhammad, and the Mosque of abu-Qubais, now the location of the King's palace in Mecca ; Muhammad's birthplace, demolished to make way for a library ; and the Abraj Al Bait Towers, built after demolishing the Ottoman-era Ajyad Fortress.

Sharia continued to undergo fundamental changes, beginning with the reigns of caliphs Abu Bakr ( 632 – 34 ) and Umar ( 634 – 44 ), during which time many questions were brought to the attention of Muhammad's closest comrades for consultation.

The four reportedly pledge themselves to Jihad in the Spring of 2000, in a ceremony presided over by Wail — who had dubbed himself Abu Mossaeb al-Janubi after one of Muhammad's companions.

As the caravan approached Medina, Abu Sufyan began hearing from travelers and riders about Muhammad's planned ambush.

Shortly after Muhammad's death the Quran was compiled into a single book by order of the first Caliph Abu Bakr and at the suggestion of his future successor Umar.

" And it is told of Abu Bakr, Muhammad's first disciple, father-in-law, and successor, that, when the prophet was dead, he went into the latter's tent, uncovered his face, and kissed him.

* Fatima bint Asad, Muhammad's aunt, the mother of first Shi ’ a Imam Ali bin Abu Talib, and the mother-in-law of Muhammad's daughter, Fatima Zahra

This meeting did not include some of those with a strong interest in the matter — especially Ali ibn Abi Talib, Muhammad's cousin and son-in-law ; people who wanted Ali to be the caliph ( ruler ) ( later known as Shia ) still consider Abu Bakr an illegitimate leader and caliphate.

Aisha ( Aisha bint Abu Bakr ) ( Muhammad's widow ), Talhah ( Talha ibn Ubayd-Allah ) and Al-Zubayr ( Abu ‘ Abd Allah Zubayr ibn al-Awwam ) were all in agreement with Muawiyah that those who assassinated Uthman should be brought to justice.

Before arriving at Al-Farouq, the four reportedly pledged themselves to jihad in Spring 2000, in a ceremony presided over by Wail, who had dubbed himself Abu Mossaeb al-Janubi after one of Muhammad's companions.

Some Sufi orders trace their lineage to Abu Bakr, the first Sunni caliph, others to ' Alī ibn Abī Ṭālib, Muhammad's nephew, whom the Shi ' a regard as the first imam.

" He quotes Muhammad's companion, Abu Ad-Darda ', who said " we smile in the face of some people although our hearts curse them ," and Al-Hasan who said " the Tuqyah is acceptable till the Day of Resurrection.