* Anguttara Nikaya, one of the five oldest books in Buddhist literature

* Alayavijnana-Storehouse Consciousness, Walpola Rahula, not dated ; quotes the Pali Canon's use of alaya and compares the Mahayana asrayaparavrtti and bijaparavrtti with Nikaya Buddhism's alayasamugghata, the " uprooting of alaya, and khinabija, one whose " seeds of defilement are destroyed ".

The Satyasiddhi school, known in Japan as Jōjitsu-shū ( 成實宗 ), is considered to be an offshoot of the Bahusrutiya school, one of the Nikaya schools of Indian Buddhism ( see early Buddhist schools ).

Although the Buddha was not represented in human form until around the 1st century AD ( see Buddhist art ), the Physical characteristics of the Buddha are described in one of the central texts of the traditional Pali canon, the Digha Nikaya, in the discourse titled " Sutra of the Marks " ( Pali: Lakkhana Sutta ) ( D. iii. 142ff.

The Digha Nikaya 31 ( Sigalovada Sutta ) describes the respect that one is expected to give to one's spouse.

There are, according to one reckoning, 2, 889, but according to the commentary 7, 762, shorter suttas in this Nikaya.

Ramanna Nikaya ( spelled Rāmañña in Pali, also known as Ramanya Nikaya ) is one of the most orthodox Buddhist orders in Sri Lanka.

It is one of three Sri Lankan orthodox buddhist orders, along with Siam Nikaya and Amarapura Nikaya.

According to the Buddhist text Anguttara Nikaya and the Jaina text, the Bhagavati Sutra, Kosala was one of the Solasa ( sixteen ) Mahajanapadas ( powerful realms ) in 6th century BCE and its cultural and political strength earned it the status of great power.

From the period between 1855 and the beginning of the Khmer era, one sangharaja existed for the Cambodian branch of the Dhammayuttika Nikaya, and another for the Maha Nikaya.

The Digha Nikaya ( dīghanikāya ; " Collection of Long Discourses ") is a Buddhist scripture, the first of the five nikayas, or collections, in the Sutta Pitaka, which is one of the " three baskets " that compose the Pali Tipitaka of Theravada Buddhism.

Anguttara Nikaya ); a version of this belonging to another school was used as the basis for one of the books of their Abhidharma Pitaka

The Majjhima Nikaya (- nikāya ; " Collection of Middle-length Discourses ") is a Buddhist scripture, the second of the five nikayas, or collections, in the Sutta Pitaka, which is one of the " three baskets " that compose the Pali Tipitaka of Theravada Buddhism.

The Samyutta Nikaya ( SN, " Connected Discourses " or " Kindred Sayings ") is a Buddhist scripture, the third of the five nikayas, or collections, in the Sutta Pitaka, which is one of the " three baskets " that compose the Pali Tipitaka of Theravada Buddhism.

The Anguttara Nikaya refers to Kamboja as one of the sixteen great nations of ancient times.

The Anguttara Nikaya (; literally " Increased by One Collection ," also translated " Gradual Collection " or " Numerical Discourses ") is a Buddhist scripture, the fourth of the five nikayas, or collections, in the Sutta Pitaka, which is one of the " three baskets " that comprise the Pali Tipitaka of Theravada Buddhism.

The Khuddaka Nikaya (- nikāya ; " Minor Collection ") is the last of the five nikayas, or collections, in the Sutta Pitaka, which is one of the " three baskets " that compose the Pali Tipitaka, the scriptures of Theravada Buddhism.

:‘ The Khuddaka Nikaya can easily be divided into two strata, one being early and the other late.

It was a very flourishing city and is referred to as one of six principal cities of ancient India ( Digha Nikaya ).

Shurasena was one of such states mentioned in the Anguttara Nikaya, a Buddhist text.

The Buddhist text, Anguttara Nikaya mentions Panchala as one of the sixteen mahajanapadas of the c. 6th century BCE.

Some of the most commonly referenced suttas from the Digha Nikaya include the Maha-parinibbana Sutta ( DN 16 ), which described the final days and death of the Buddha, the Sigalovada Sutta ( DN 31 ) in which the Buddha discusses ethics and practices for lay followers, and the Samaññaphala ( DN 2 ), Brahmajala Sutta ( DN 1 ) which describes and compares the point-of-view of Buddha and other ascetics in India about the universe and time ( past, present, and future ); and Potthapada ( DN 9 ) Suttas, which describe the benefits and practice of samatha meditation.

Although hagiographies written within Sri Lanka avoid the issue, the foundation of the Siam Nikaya was closely linked to both the aristocratic and caste politics of its era, including an attempted coup d ' etat that is unusually well-documented, due to the interaction of the colonial Dutch and the king of Kandy at the time:

This movement became known as the Mahasthabir Nikaya and was led by none other than Radha Charan Mahasthabir, the Bengali monk who first invited Saramitra Mahasthabir to Bangladesh.

This movement became known as the Mahasthabir Nikaya and was led by Radha Charan Mahasthabir, the Bengali monk who first invited Saramitra Mahasthabir to Bangladesh.

In Samyutta Nikaya ( SN ) 4. 400, both when asked if there was a soul, and when asked if there was no soul ( natthatta ), Gautama Buddha refused to answer Within the Mahayana tradition, the position that there is no soul is conventionally considered to be equivalent to Nihilism ( ucchedavada ).

In the Tevijja Sutta: The Threefold Knowledge of the Majjhima Nikaya set of scriptures, Buddha Shākyamuni is asked the way to fellowship / companionship / communion with Brahma.

The subtle nature of dukkha eludes an unprepared mind, as noted in Samyutta Nikaya # 35, in which the Buddha says:

In the Pali Canon The Buddha tells Vasettha that the Tathagata ( the Buddha ) is Dhamma-kaya, the " Truth-body " or the " Embodiment of Truth ", as well as Dharmabhuta, " Truth-become ", that is, " One who has become Truth " ( Digha Nikaya ).

In the Anguttara Nikaya ( 3: 25 ), Buddha talks about the diamond mind which can cut through all delusion.

The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya.

One of the central texts of the Pāli Canon in the Theravada Buddhist tradition, the Digha Nikaya, describes the appearance of the historical Buddha with a list of 32 physical characteristics.

According to most scholars, the main sutras of Mahayana were written after 100 BCE, when sectarian conflicts arose among Nikaya Buddhist sects regarding the humanity or super-humanity of the Buddha and questions of metaphysical essentialism, on which Greek thought may have had some influence: " It may have been a Greek-influenced and Greek-carried form of Buddhism that passed north and east along the Silk Road ".

Numerical Discourses of the Buddha: An Anthology of Suttas from the Anguttara Nikaya.

The Kālāma Sutta ( also known as the Kālām Sutta ; ; Kalama thoke ;, Kalama Sut, or Kesamutti Sutta ; Pāli: Kesamuttisuttaṃ ; Kethamotti thoke ), is a discourse of the Buddha contained in the Aṅguttara Nikaya of the Tipiṭaka.

A Buddhist text, the Majjhima Nikaya mentions Buddha as a Kosalan and Mahavira, the 24th Tirthankara of Jainism taught in Kosala.

), The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya, 1995, Somerville: Wisdom Publications ISBN 0-86171-072-X.

Works first issued by Wisdom Publications, and then taken over for the Asian readership by BPS, include: The Middle Length Discourses of the Buddha, a translation of the Majjhima Nikaya originally made by Bhikkhu Ñanamoli, U Pandita ’ s In This Very Life and Ayya Khema ’ s Being Nobody, Going Nowhere.

This practice has frequently been called satipatthana because it very similar to the method taught by the Buddha, in the Pali Canon, in the suttas of the same name ( Maha Satipatthana Sutta found in the Digha Nikaya, sutta 22, Satipatthana Sutta found in the Majjhima Nikaya sutta 10, and an entire book where this practice is detailed throughout many short suttas, found in the Samyutta Nikaya section 47, titled " Satipatthana Samyutta "), but whatever people call it the point is to be aware of oneself.

In the Majjhima Nikaya, a potential follower asks the Buddha for an answer to the problem of cosmogony:

In the Majjhima Nikaya, Gautama Buddha is quoted as stating that a woman can never be ( come ) a chakravartin .< ref > MAJJHIMA NIKAAYA III III.