In contrast, continuing the same journal thread, Leszek P. Słupecki argues that the Vanir remained distinct from the Æsir — except for Freyja and Freyr, whom he follows Snorri in seeing as having been born after Njörðr became a hostage among the Æsir, and thus regards as Æsic — and therefore that Ragnarök " no importance for their world ".

Vanaheimr are described as having sent to Asgard their best men: Njörðr — described as wealthy — and his son Freyr in exchange for Asaland's Hœnir — described here as large, handsome, and thought of by the people of Vanaheimr well suited to be a chieftain.

Njörðr ( Freyja and Freyr's father ) says that it is harmless for a woman to have a lover or " someone else " beside her husband, and that what is surprising is a " pervert god coming here who has borne children.

However, when Njörðr returned from the mountains to Nóatún, he says:

The theory is complicated by the etymology of the name Svafrþorinn ( þorinn meaning " brave " and svafr means " gossip ") ( or possibly connects to sofa " sleep "), which Rudolf Simek says makes little sense when attempting to connect it to Njörðr.

High says that during the Æsir – Vanir War, the Vanir sent Njörðr as a hostage to the Æsir, and the Æsir sent to the Vanir the god Hœnir.

In the next chapter ( 24 ), High says that " after this ", Njörðr " had two children ": Freyr and Freyja.

The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds.

Chapter 8 states that Njörðr married a woman named Skaði, though she would not have intercourse with him.

Loki tells Njörðr to be silent, recalling Njörðr's status as once having been a hostage from the Vanir to the Æsir during the Æsir-Vanir War, that the " daughters of Hymir " once used Njörðr " as a pisspot ," urinating in his mouth ( an otherwise unattested comment ).

In stanza 16 of the poem Grímnismál, Njörðr is described as having a hall in Nóatún made for himself.

Towards the end of the poem Sólarljóð, Njörðr is cited as having nine daughters.

In this chapter, Njörðr is described by the enthroned figure of High as living in the heavens at Nóatún, but also as ruling over the movement of the winds, having the ability to calm both sea and fire, and that he is to be invoked in seafaring and fishing.

Njörðr originates from Vanaheimr and is devoid of Æsir stock, and he is described as having been traded with Hœnir in hostage exchange with between the Æsir and Vanir.

In the saga, Njörðr is described as having once wed his unnamed sister while he was still among the Vanir, and the couple produced their children Freyr and Freyja from this union, though this custom was forbidden among the Æsir.

In Heimskringla, Skaði is described as having split up with Njörðr and as later having married the god Odin, and that the two produced many children together.

However, other scholars hold the change to be based not on grammatical gender but on the evolution of religious beliefs ; that * Nerþuz and Njörðr appear as different genders because they are to be considered separate beings.

Some of these similarities include that, in parallel to Skaði and Njörðr in Skáldskaparmál, Hadingus is chosen by his wife Regnhild after selecting him from other men at a banquet by his lower legs, and, in parallel to Skaði and Njörðr in Gylfaginning, Hadingus complains in verse of his displeasure at his life away from the sea and how he is disturbed by the howls of wolves, while his wife Regnhild complains of life at the shore and states her annoyance at the screeching sea birds.

Loki tells Njörðr to maintain his moderation, and that he won't keep it secret any longer that Njörðr fathered this son with his sister ( unnamed ), although one would expect him to be worse than he turned out.

Loki tells Njörðr to " stop " and " keep some moderation ," and that he " won't keep it a secret any longer " that Njörðr's son Freyr was produced with his unnamed sister, " though you'd expect him to be worse than he is.

Along with her brother Freyr ( Old Norse the " Lord "), her father Njörðr, and her mother ( Njörðr's sister, unnamed in sources ), she is a member of the Vanir.

In the poem, the jötunn Þrymr mistakenly thinks that he will be receiving the goddess Freyja as his bride, and while telling his fellow jötunn to spread straw on the benches in preparation for the arrival of Freyja, he refers to her as the daughter of Njörðr of Nóatún.

In all sources, Skaði is the daughter of the deceased Þjazi, and Skaði married the god Njörðr as part of the compensation provided by the gods for killing her father Þjazi.

During Skaði's marriage to the god Njörðr, the two split over Skaði's preference for her home in Þrymheimr.

In Snorri Sturluson's Haustlöng ( source ) Njörðr is married to the giantess Skaði as part of the compensation provided to her by the Æsir for killing her father, Þjazi.

In the Icelandic books the Poetic Edda and the Prose Edda, Freyr is presented as one of the Vanir, the son of the sea god Njörðr, brother of the goddess Freyja.

Examples of goddesses attested in Norse mythology include Frigg ( wife of Odin, and the Anglo-Saxon version of whom is namesake of the modern English weekday Friday ), Skaði ( one time wife of Njörðr ), Njerda ( Scandinavian name of Nerthus ), that also was married to Njörðr during Bronze Age, Freyja ( wife of Óðr ), Sif ( wife of Thor ), Gerðr ( wife of Freyr ), and personifications such as Jörð ( earth ), Sól ( the sun ), and Nótt ( night ).

Kennings of the type AB, where B routinely has the characteristic A and thus this AB is tautological, tends to mean " like B in that it has the characteristic A ", e. g. " shield-Njörðr ", tautological because the god Njörðr by nature has his own shield, means " like Njörðr in that he has a shield ", i. e. " warrior ".

Njörðr responds that this was his reward when he was sent as a hostage to the Æsir, and that he fathered his son ( Freyr ), whom no one hates, and is considered a prince of the Æsir.

In Norse mythology, Njörðr is a god among the Vanir.

Njörðr is father of the deities Freyr and Freyja by his unnamed Van sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with sea, seafaring, wind, fishing, wealth, and crop fertility.

Njörðr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in Heimskringla, also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century Hauksbók ring oath, and in numerous Scandinavian place names.

Veneration of Njörðr survived into 18th or 19th century Norwegian folk practice, where the god is recorded as Njor and thanked for a bountiful catch of fish.

Njörðr is sometimes modernly anglicized as Njord, Njoerd, or Njorth.

It has been suggested that the change of sex from the female Nerthus to the male Njörðr is due to the fact that feminine nouns with u-stems disappeared early in Germanic language while the masculine nouns with u-stems prevailed.

Additionally, in Old Icelandic translations of Classical mythology the Roman god Saturn's name is glossed as " Njörðr.

Njörðr is attested in the following works:

Njörðr is described as a future survivor of Ragnarök in stanza 39 of the poem Vafþrúðnismál.

The stanza describes Njörðr as a " prince of men ," that he is " lacking in malice ," and that he " rules over the " high-timbered temple.

" In stanza 43, the creation of the god Freyr's ship Skíðblaðnir is recounted, and Freyr is cited as the son of Njörðr.

Njörðr then sends for Skírnir to find out who he seems to be so angry at, and, not looking forward to being treated roughly, Skírnir reluctantly goes to Freyr.

In stanza 17, Egill writes that all others watch in marvel how Arinbjörn gives out wealth, as he has been so endowed by the gods Freyr and Njörðr.

Parallels have been pointed out between Njörðr and the figure of Hadingus, attested in book I of Saxo Grammaticus ' 13th century work Gesta Danorum.

" However, the owner of the feet turned out to be Njörðr.

Freyr's father Njörðr and, in verse, the goddess Skaði tell Skírnir to find out what is the matter with Freyr.