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Ordinances and Sabbath
At the first meeting of the town trustees ( aldermen ), 27 March 1837, Section 36 of the Ordinances was enacted: " any person who shall on the Sabbath day play at bandy, cricket, cat, town-ball, corner-ball, over-ball, fives, or any other game of ball, within the limits of the corporation, or shall engage in pitching dollars or quarters, or any other game, in any public place, shall, on conviction thereof, be fined the sum of one dollar.

Ordinances and other
City of Plano Code of Ordinances, Chapter 2, Article I, Section 2-1 ( b ) states that no person, firm, organization, or corporation other than the city shall adopt, use, display, incorporate, or appropriate the official logo of the city as any part of any material, equipment, or other matter of such person, firm, organization or corporation, without written application to and approval of the city council.
Similar material is found in a number of other Christian writings from the first through about the fifth centuries, including the Epistle of Barnabas, the Didascalia, the Apostolic Church Ordinances, the Summary of Doctrine, the Apostolic Constitutions, the Life of Schnudi, and On the Teaching of the Apostles ( or Doctrina ), some of which are dependent on the Didache.
His appointment was considered a step towards overthrowing the constitution and Polignac, with other ministers, was held responsible for the decision to issue the Four Ordinances, which were the immediate cause of the revolution of July 1830.
The warrant issued on the behalf of the Duke of Norfolk, stated: " that it is desirable that the College of Arms should be visited, and an inquiry instituted with the view of ascertaining whether the Rules and Orders for the good government of the said College ... are duly obeyed and fulfilled ... and whether by change of circumstances or any other cause, any new Laws, Ordinances or Regulations are necessary to be made ... for the said College.
Ordinances that allow the " discount " to expire essentially grant a windfall profit to the inclusionary housing buyer, preventing that subsidy from being recycled to other needy households.
However Florence was to have other upheavals, reducing the power of the patrician class, in the movement leading to the Ordinances of Justice in 1293, and the Revolt of the Ciompi in 1378.

Johanan and ben
This legend has been somewhat elaborately treated in Yiddish under the title, Ein ganz neie Maase vun dem Tanna R. Akiba, Lemberg, 1893 ( compare Tanna debe Eliyahu Zuṭṭa, xvii., where Johanan ben Zakkai's name is given in place of Akiba ).
Johanan ben Zakkai established that the shofar trumpets be blown at Jamnia and the surrounding places even if the festival fell on the Sabbath, while at one time this was done only in the Temple ( iv. 1 ); he also fixed the lulav outside of the Temple for seven days, and forbade the eating of new grain on the second day of Passover ( iv. 2 ); he extended the time for examining witnesses until the evening, and had them come to Jamnia even in the absence of the av bet din ( iv. 3 ).
The Tosefta omits the ordinances of Gamliel and of Johanan ben Zakkai, and the dispute of the two leaders of the school-house, nor does it mention anything of the power of any tannaitic dignitary ; the Tosefta is here a product of the time of the Amoraim.
# REDIRECT Johanan ben Zakai
The community also appealed for aid to Sanballat I, a Samaritan potentate, and his sons Delaiah and Shelemiah, as well as Johanan ben Eliashib.
The Jerusalem Talmud probably originated in Tiberias in the School of Johanan ben Nappaha.
# REDIRECT Johanan ben Zakai
# REDIRECT Johanan ben Zakai
* Johanan ben Bag-Bag, one of the tannaim, who is mentioned several times in the Talmud
* Johanan ben Nuri, one of the tannaim of the 1st and 2nd centuries, frequently cited in the Mishnah
* Johanan ben Zakai ( c. 30 – 90 ), one of the tannaim, widely regarded as one of the most important Jewish figures in the era of the Second Temple and a primary contributor to the Mishnah
Instead the chain is listed as passing directly from Hillel to Johanan ben Zakkai.
The Jewish Encyclopedia writes that the mention of the " Holy of Holies " in this passage is not an anachronism, as Grätz thinks, for while it is true that Eliezer and Joshua were present as the geonim par excellence at Elisha's circumcision — which must, therefore, have occurred after the death of Johanan ben Zakkai ( 80 )— it is also true that the " Holy of Holies " is likewise mentioned in connection with Rabbi Akiva ( Makkot, end ); indeed, the use of this expression is due to the fact that the Rabbis held holiness to be inherent in the place, not in the building ( Yevamot 6b ).
For legends concerning Elisha see Johanan ben Nappaha ; Rabbi Meir ; compare also Gnosticism.
# REDIRECT Johanan ben Zakai
Among the sciences that Johanan ben Zakkai mastered was a knowledge of the solstices and the calendar ; i. e., the ability to compute the course of the sun and the moon ( Suk.
In the latter library may be found also the hitherto unprinted commentaries by Solomon ben Shabbethai ( 541 ), and Johanan ben Reuben ( 542 ).
# REDIRECT Johanan ben Zakai

Johanan and concerning
The enormous size of the Leviathan is described by R. Johanan, from whom proceeded nearly all the aggadot concerning this monster: " Once we went in a ship and saw a fish which put his head out of the water.

Johanan and other
Johanan bar Nappaḥa ( 199 – 279 ) has left the following important note relative to the composition and editing of the Mishnah and other halakic works: " Our Mishnah comes directly from Rabbi Meir, the Tosefta from R. Nehemiah, the Sifra from R. Judah, and the Sifre from R. Simon ; but they all took Akiva for a model in their works and followed him " ( Sanh.

ben and Zakkai
A classical rabbinic work, Avoth de-Rabbi Natan, states: " One time, when Rabban Yochanan ben Zakkai was walking in Jerusalem with Rabbi Yehosua, they arrived at where the Temple in Jerusalem now stood in ruins.
" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: " Be not grieved, my son.
Yohanan ben Zakkai, a leading Pharisee, was appointed the first Patriarch ( the Hebrew word, Nasi, also means prince, or president ), and he reestablished the Sanhedrin at Yavneh ( see the related Council of Jamnia ) under Pharisee control.
He learned with him until he died, at which point he moved to Yavneh to study at the feet of ben Zakkai, as well as Gamliel II HaNasi ( the Prince ), and Yehoshua ben Chananya.
The list of the exilarchs down to the end of the 9th century is given as follows in an old document " Mediæval Jewish Chronicles ," i. 196: " Bostanai, Hanina ben Adoi, Hasdai I, Solomon, Isaac Iskawi I, Judah Zakkai ( Babawai ), Moses, Isaac Iskawi II, David ben Judah, Hasdai II.
Judah Zakkai, who is called " Zakkai ben Ahunai " by Sherira, had as rival candidate Natronai ben Habibai, who, however, was defeated and sent West in banishment ; this Natronai was a great scholar, and, according to tradition, while in Spain wrote the Talmud from memory.
After a short interregnum ' Ukba's nephew, David ben Zakkai, became exilarch ; but he had to contend for nearly two years with Kohen Zedek before he was finally confirmed in his power ( 921 ).
David ben Zakkai was the last exilarch to play an important part in history.
When Gaon Hai died in 1038, nearly a century after Saadia's death, the members of his academy could not find a more worthy successor than the exilarch Hezekiah, a descendant, perhaps a great-grandson, of David ben Zakkai, who thereafter filled both offices.
Several families, as late as the 14th century, traced their descent back to Josiah, the brother of David ben Zakkai who had been banished to Chorasan ( see the genealogies in 1890 pp. 180 et seq .).
Before Vespasian's departure, the Pharisaic sage and Rabbi Yohanan ben Zakkai obtained his permission to establish a Judaic school at Yavne.
** Yohanan ben Zakkai
* Yohanan ben Zakkai ( 1st century AD )
This event directly led to the escape of Yochanan ben Zakkai out of Jerusalem, who met Vespasian, a meeting which led to the foundation of the Academy of Yavneh which produced the Mishnah which led to the survival of rabbinical Judaism.
* " He ben Zakkai said: ' Go and see what is the right way that a man should seek for himself.
: Once, Rabbi Yochanan ben Zakkai was walking with his disciple, Rabbi Yehoshua, near Jerusalem after the destruction of the Temple.
" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: " Be not grieved, my son.

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