Others argue, however, that he hardly can be considered an anthropologist in the conventional sense.

Others follow this line and a few argue that the Teacher of Righteousness was not only the leader of the Essenes at Qumran, but was also identical to the original Jesus about 150 years before the time of the Gospels.

Others argue that as the world's biggest consumer, with its own natural resources, the U. S. can wisely dictate what conditions can apply to goods and services imported for U. S. consumption, misunderstanding the nature of prices and their emergent, non-centrally planned, nature.

Others argue that any charge of an alleged mass deportation lacks specific documentary evidence.

Others, such as Lucien van der Walt and Michael Schmidt, argue that: " The anarchists did not ... identify freedom with the right of everybody to do exactly what one pleased but with a social order in which collective effort and responsibilities-that is to say, obligations-would provide the material basis and social nexus in which individual freedom could exist.

Others argue that the evidence points to the Lusitanians being a native Iberian tribe, resulting from intermarriage between different local tribes.

Others argue that various rational and emotional states cannot be so separated, that they are of the same nature and origin, and should therefore be considered all part of what we call the mind.

Others argue that each resemblance relation is a particular, and is a resemblance relation simply in virtue of its resemblance to other resemblance relations.

Others argue the Luftwaffe achieved little in the air battle and the RAF was not on the verge of collapse, as often claimed.

Others, using Peter's own words, argue that Christ intended himself as the foundation of the church and not Peter.

Others argue that the species had not been common in the Pre-Columbian period, but their numbers grew when devastation of the American Indian population by European diseases led to reduced competition for food.

Others, such as Michael Billig or Jean Bethke Elshtain argue that the difference is difficult to discern and relies largely on the attitude of the labeller.

Others may argue that since these stamps are virtually worthless, they will be discarded in large numbers and eventually become less common and thus collectable in their own right, though this process would likely take many decades.

Others argue that since children from impoverished families almost exclusively attend public schools, school choice programs would allow these students to opt out of bad schools and acquire a better education, thereby granting the decision-making power to students and their parents, not school administrators.

Others who dispute the validity of the term include: Peter Howson, Minister for Aboriginal Affairs in 1971 – 72, Keith Windschuttle and Andrew Bolt Others argue against these critics, responding to Windschuttle and Bolt in particular.

Others dispute this contention and argue that there is little evidence to support this assertion.

Others ( e. g. libertarians ) argue that most or all forms of taxes are immoral due to their involuntary ( and therefore eventually coercive / violent ) nature.

Others argue that they are, in fact, considerably later, and constitute an unreliable secondary source ( at best post facto hearsay ).

Others argue that a moral theory that is so contrary to our deeply held moral convictions must either be rejected or modified.

Others would argue that such references to the Dark Ages are not relevant to a modern region defined by its geography.

Others argue that NGOs are often imperialist in nature, that they sometimes operate in a racist manner in Third World countries and that they fulfill a similar function to that of the clergy during the colonial era.

Others argue that NGOs are often imperialist in nature, that they sometimes operate in a racialized manner in third world countries, and that they fulfill a similar function to that of the clergy during the high colonial era.

Others argue that asymmetric warfare is called " terrorism " by those wishing to exploit the negative connotations of the word and bring the political aims of the weaker opponents into question.

Others argue that ritualistic actions are merely therapeutic.

Others favor the Byzantine text as transmitting the true Word of God from its reception.

Others understand the text to mean not " I say to you, This day you will be with me in paradise ", but " I say to you this day, You will be with me in paradise ".

Others provided similar work, some with a wide array of images to accompany the text.

Others changes include the transferral of lines to characters other than those who speak them in the Folio text, particularly in relation to Clarence, who is given numerous lines in the early part of the play.

Others, such as the Model 9, allowed arbitrary mixing of text from up to four magazines within a single line.

Others have observed a tension within the community between those who prefer to focus on liberal social activism on American, Middle East and global issues ; and those who favor an emphasis on meditation, text study and worship.

Others hold that scholarly reconstructions come as near as possible to the original text and so can be said to be inerrant.

Others will only accept résumés formatted in HTML, PDF, or plain ASCII text.

Others are due to conscious attempts to " correct " the text, and yet others to Christian censorship ( in countries under its control ).

Others have been disfigured by editors, who mixed up foreign matter with the original text.

Others saw the text the departure from the earlier work a virtue, and praised the text for being “ sincere ” instead of purely “ ironic ”.

Others have led scholars to alter and sometimes rearrange the text as preserved in the manuscripts.

Others suggest that the puns were added by the Greek translator and say nothing about the original form of the text.

' Others say the word " slave " carried with it a different meaning at the time the Bible was written, and that while the key aspect of slavery is ownership by another, sometimes " servant " better conveys to a contemporary audience what the text originally meant.

Others have suggested that the title ( or the name of the author ) is a way of attributing the work to Hippocrates ( via a transcription of the name Burqratis or Biqratis in the Arabic text ).

Others have measures that ignore whitespace, and still others go as far as ignoring all non-alphanumeric characters and then filtering the plain text.

He was also one of the first Jews who permitted themselves to emend the text of the Old Testament ( Others, though with a lesser degree of originality, include Samson Cohen Modon and Manassa of Ilya ); many of his emendations met with the approval of critical scholars of the day.

Others refer to another historical text for its origin.

Others have observed that persecutions in Palestine, threatening dispersion of the Christians, would have been a motivating factor for a text of the life of Jesus.

Hippocampus Press included the 1901 text, but without the illustrations, in an omnibus volume, The House of Sounds and Others, edited by S. T. Joshi ( 2005 ).