Our understanding of the solar system has taught us to replace our former elaborate rituals with the appropriate action which, in this case, amounts to doing nothing.

Our understanding will very probably require both these commentaries.

Our understanding of what is happening sometimes lacks similarity of structure with what is actually happening.

Our understanding of the Universe back to very early times suggests that there is a past horizon, though in practice our view is also limited by the opacity of the Universe at early times.

Our understanding of the phenomenal world is inevitably “ colored ” by the imperfections, or restrictions, of the knowing apparatus, and this is what he set out to describe in the first part of the 1st Critique.

Our understanding of gravity is still a work in progress.

Our understanding of the world is shaped by social facts ; for example the notion of time is defined by being measured through a calendar, which in turn was created to allow us to keep track of our social gatherings and rituals ; those in turn on their most basic level originated from religion.

Our understanding of herbivory in geological time comes from three sources: fossilized plants, which may preserve evidence of defence ( such as spines ), or herbivory-related damage ; the observation of plant debris in fossilised animal faeces ; and the construction of herbivore mouthparts.

Our current understanding of mutualism.

A U. S. official said that " Our understanding is that the threat against President Karzai was real, was credible, but it was only in the early stages of planning.

* Our understanding of the evolution of the atmosphere of Earth has progressed.

* Our common-sense understanding of belief is correct-Sometimes called the " mental sentence theory ", in this conception, beliefs exist as coherent entities and the way we talk about them in everyday life is a valid basis for scientific endeavour.

* Our common-sense understanding of belief may not be entirely correct, but it is close enough to make some useful predictions-This view argues that we will eventually reject the idea of belief as we use it now, but that there may be a correlation between what we take to be a belief when someone says " I believe that snow is white " and how a future theory of psychology will explain this behaviour.

* Our common-sense understanding of belief is entirely wrong and will be completely superseded by a radically different theory that will have no use for the concept of belief as we know it-Known as eliminativism, this view, ( most notably proposed by Paul and Patricia Churchland ), argues that the concept of belief is like obsolete theories of times past such as the four humours theory of medicine, or the phlogiston theory of combustion.

* Our common-sense understanding of belief is entirely wrong ; however, treating people, animals, and even computers as if they had beliefs is often a successful strategy-The major proponents of this view, Daniel Dennett and Lynne Rudder Baker, are both eliminativists in that they believe (?

Our understanding of the extent of these aquifers and how much water can be withdrawn from them depends critically on our knowledge of the rocks that hold them ( the reservoir ).

Our modern scientific understanding involves the mathematicized understanding of the world represented by modern physics.

Our understanding of gravity is still a work in progress.

Our understanding of sentences about Odysseus consists then in our " playing along " ( see Gareth Evans, Saul Kripke ).

Our understanding of hemodynamics depends on measuring the blood flow at different points in the circulation.

Our modern understanding of instinctual behavior in animals owes much to their work.

Rebbe Nachman's magnum opus is the two-volume Likutei Moharan ( Collected of Our Teacher and Rabbi, Nachman ), a collection of 411 lessons displaying in-depth familiarity and understanding of the many overt and esoteric concepts embedded in Tanakh, Talmud, Midrash, Zohar and Kabbalah.

Our understanding of our own sun serves as a guide to our understanding of other stars.

Our endeavor to capture even a faint sense of how strenuous was the fight is muffled by our indifference to the very issue which in the Boston of 1848 seemed to be the central hope of its Christian survival, that of the literal, factual historicity of the miracles as reported in the Four Gospels.

As noted by many scholars, Nevisians have often referred to a structural imbalance in Saint Kitts ' favour in how funds are distributed between the two islands and this issue has made the movement for Nevis secession a constant presence in the island's political arena, with many articles appearing in the local press expressing concerns such as those compiled by Everton Powell in " What Motivates Our Call for Independence ":

* The story " Flags of Our Fathers ", which happens during World War II, tells how Black Panther, Captain America, Sgt.

David Schroeder writes in Our Schubert, " The surgery, following a stroke, should have put an end to his career in 1945, since it left him paralyzed on one side of his face and neck ; but with the encouragement of friends and loved ones he relearned how to sing, becoming a baritone instead of a tenor.

Our women decided any and all issues involving territory, including where a community was to be built and how land was to be used .... In our political system, we mandated full equality.

In the book " Icons of Horror and the Supernatural: An Encyclopedia of Our Worst Nightmares, Volume 1 ", author S. T. Joshi cites both Waluigi and Wario as examples of alter egos, also as evidence of how popular it is to feature such character archetypes.

In the book Icons of Horror and the Supernatural: An Encyclopedia of Our Worst Nightmares, Volume 1, author S. T. Joshi cites both Waluigi and Wario as examples of alter egos, also as evidence of how popular it is to feature such character archetypes ..

Andrade's main works include Money: a study of the currency question ( 1887 ), Our Social System ( n. d .), An Anarchist Plan of Campaign ( 1888 ), and The Melbourne Riots and how Harry Holdfast and his Friends Emancipated the Workers ( 1892 ).

Such being the case, how are We to save the millions of Our subjects, or to atone Ourselves before the hallowed spirits of Our Imperial Ancestors?

When asked about this, Kip Winger once stated: " Our band was known to musicians, and a lot of musicians showed up to see me play — watching trying to figure out how I'm playing — we were like the ' hair band ' of Dream Theater ... That is why it's the great irony that we ended up on that geeky guy's shirt on Beavis & Butt-head, because Metallica couldn't play what we play, they couldn't do it, they literally — technically couldn't do it.

Our knowledge of how Cristofori's invention was initially received comes in part from the article published in 1711 by Scipione Maffei, an influential literary figure, in the Giornale de ' letterati d ' Italia of Venice.

And because we have heard it said that in some places Jews celebrated, and still celebrate Good Friday, which commemorates the Passion of Our Lord Jesus Christ, by way of contempt: stealing children and fastening them to crosses, and making images of wax and crucifying them, when they cannot obtain children ; we order that, hereafter, if in any part of our dominions anything like this is done, and can be proved, all persons who were present when the act was committed shall be seized, arrested and brought before the king ; and after the king ascertains that they are guilty, he shall cause them to be put to death in a disgraceful manner, no matter how many there may be.

Pope Gregory XVI ( 1831 – 1846 ), Encyclical Summo Jugiter Studio ( on mixed marriages ), 5-6, May 27, 1832: " You know how zealously Our predecessors taught that very article of faith which these dare to deny, namely the necessity of the Catholic faith and of unity for salvation.

It is thus that I should like to teach you all things ; showing you the way to profitable exertion, but leaving the exertion to you .... Our task seems plain enough, but you and I know how often we have had to wrangle resolutely with the facts to bring out their meaning.

Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time Michael Shermer relates Frank J. Tipler to Voltaire's character Pangloss to show how clever people deceive themselves.

A description from Our native trees and how to identify them by Harriet Louise Keeler:

“ This, then, is how you should pray: ‘ Our Father in heaven, hallowed be your name,

In the series ' first episode, Gillespie tells the earnest Kildare, " Our job is to keep people alive, not to tell them how to live.

*" The Aristocracy – how the ruling class survives " on BBC Radio 4 ’ s In Our Time featuring David Cannadine, Rosemary Sweet and Felipe Fernandez-Armesto

: Our policies have also been influenced by the cavalier attitude of the present government with regard to how its spends the taxpayer's dollar, its contempt for the nation's ever increasing national debt and its inability to address the rising unemployment that is eroding the foundations of Canadian society and which is now impacting negatively on Canadians from all walks of life.

** Ms. Frizzle takes the class on a flight in the bus over the arctic, showing them how the polar ice caps have melted since Ms. Frizzle's old copy of Our Wonderful World was published.