Our understanding of the solar system has taught us to replace our former elaborate rituals with the appropriate action which, in this case, amounts to doing nothing.

Our understanding will very probably require both these commentaries.

Our understanding of what is happening sometimes lacks similarity of structure with what is actually happening.

Our understanding of the phenomenal world is inevitably “ colored ” by the imperfections, or restrictions, of the knowing apparatus, and this is what he set out to describe in the first part of the 1st Critique.

Our understanding of gravity is still a work in progress.

Our understanding of the world is shaped by social facts ; for example the notion of time is defined by being measured through a calendar, which in turn was created to allow us to keep track of our social gatherings and rituals ; those in turn on their most basic level originated from religion.

Our understanding of herbivory in geological time comes from three sources: fossilized plants, which may preserve evidence of defence ( such as spines ), or herbivory-related damage ; the observation of plant debris in fossilised animal faeces ; and the construction of herbivore mouthparts.

Our current understanding of mutualism.

Our understanding of how reactions proceed at the atomic level in the solid state was advanced considerably by Carl Wagner's work on oxidation rate theory, counter diffusion of ions, and defect chemistry.

A U. S. official said that " Our understanding is that the threat against President Karzai was real, was credible, but it was only in the early stages of planning.

* Our understanding of the evolution of the atmosphere of Earth has progressed.

* Our common-sense understanding of belief is correct-Sometimes called the " mental sentence theory ", in this conception, beliefs exist as coherent entities and the way we talk about them in everyday life is a valid basis for scientific endeavour.

* Our common-sense understanding of belief may not be entirely correct, but it is close enough to make some useful predictions-This view argues that we will eventually reject the idea of belief as we use it now, but that there may be a correlation between what we take to be a belief when someone says " I believe that snow is white " and how a future theory of psychology will explain this behaviour.

* Our common-sense understanding of belief is entirely wrong and will be completely superseded by a radically different theory that will have no use for the concept of belief as we know it-Known as eliminativism, this view, ( most notably proposed by Paul and Patricia Churchland ), argues that the concept of belief is like obsolete theories of times past such as the four humours theory of medicine, or the phlogiston theory of combustion.

* Our common-sense understanding of belief is entirely wrong ; however, treating people, animals, and even computers as if they had beliefs is often a successful strategy-The major proponents of this view, Daniel Dennett and Lynne Rudder Baker, are both eliminativists in that they believe (?

Our understanding of the extent of these aquifers and how much water can be withdrawn from them depends critically on our knowledge of the rocks that hold them ( the reservoir ).

Our modern scientific understanding involves the mathematicized understanding of the world represented by modern physics.

Our understanding of gravity is still a work in progress.

Our understanding of sentences about Odysseus consists then in our " playing along " ( see Gareth Evans, Saul Kripke ).

Our understanding of hemodynamics depends on measuring the blood flow at different points in the circulation.

Our modern understanding of instinctual behavior in animals owes much to their work.

Rebbe Nachman's magnum opus is the two-volume Likutei Moharan ( Collected of Our Teacher and Rabbi, Nachman ), a collection of 411 lessons displaying in-depth familiarity and understanding of the many overt and esoteric concepts embedded in Tanakh, Talmud, Midrash, Zohar and Kabbalah.

Our understanding of our own sun serves as a guide to our understanding of other stars.

* On the Foundation of Our Belief in a Divine Government of the Universe ( 1798 )

* Frank White: The Seti Factor – How the Search for Extraterrestrial Intelligence Is Changing Our View of the Universe and Ourselves.

* Margulis, Lynn, and Eduardo Punset, eds., 2007 Mind, Life and Universe: Conversations with Great Scientists of Our Time, Sciencewriters Books, ISBN 978-1-933392-61-5

( An Untested Hypothesis Suggesting That the Chemical Our Brains by Which We Are Able to Experience the Sensation of Being in Love Is the Same Chemical That Caused the " Big Bang " That Was the Birth of the Accelerating Universe )".

On Tuesday 21 April 2009, a French judge ruled concerning the Paris exhibition of " Our Body: The Universe Within ", that exhibiting dead bodies for profit was a " violation of the respect owed to them ".

The Exhibition and Our Body: The Universe Within in the United States, Bodies Revealed in England, Body Exploration in Taiwan, Mysteries of the Human Body in South Korea, Jintai Plastomic: Mysteries of the Human Body in Japan, Cuerpos Entrañables in Spain.

** Julian Barbour, The End of Time: The Next Revolution in Our Understanding of the Universe

* Ancient Light: Our Changing View of the Universe.

The Clarke-Nash song, " Wings ", joined the original version of Lennon's " Across the Universe " on the album, No One's Gonna Change Our World, issued by EMI on a budget label in 1969.

The Catholic Church substitutes the Solemnity of Our Lord Jesus Christ the King of the Universe in the place of the 34th Sunday in Ordinary Time, the last Sunday of the season.

* Solemnity of Our Lord Jesus Christ the King of the Universe always preempts the 34th ( and final ) Sunday in Ordinary Time

Vera Rubin can be seen on the BBC documentary Most of Our Universe is Missing.

This was followed by a long series of popular treatises in rapid succession, amongst the more important of which are Light Science for Leisure Hours and The Sun ( 1871 ); The Orbs around Us and Essays on Astronomy ( 1872 ); The Expanse of Heaven, The Moon and The Borderland of Science ( 1873 ); The Universe and the Coming Transits and Transits of Venus ( 1874 ); Our Place among Infinities ( 1875 ); Myths and Marvels of Astronomy ( 1877 ); The Universe of Stars ( 1878 ); Flowers of the Sky ( 1879 ); The Poetry of Astronomy ( 1880 ); Easy Star Lessons and Familiar Science Studies ( 1882 ); Mysteries of Time and Space and The Great Pyramid ( 1883 ); The Universe of Suns ( 1884 ); The Seasons ( 1885 ); Other Suns than Ours and Half-Hours with the Stars ( 1887 ).

** Julian Barbour, The End of Time: The Next Revolution in Our Understanding of the Universe

* Matthews, Clifford, Mary Evelyn Tucker, and Philip Hefner, eds., 2002, When Worlds Converge: What Science and Religion Tells Us about the Story of the Universe and Our Place in It, LaSalle, IL: Open Court.

#" Across the Universe " (" Wildlife " version from a British various artists charity album titled No One's Gonna Change Our World ) stereo

#" Across the Universe " (" Wildlife " version from a British various artists charity album titled No One's Gonna Change Our World )

;< big >" You Are the Universe " and Music Is Our Way of Life </ big >

In his 1969 motu proprio Mysterii Paschalis, Pope Paul VI gave the celebration a new title: " D. N. Iesu Christi universorum Regis " ( Our Lord Jesus Christ King of the Universe ).

We will henceforth keep visually exposing Our tangible-physical realities prevalent in the Universe and in their own bodies, to the eyes of those who do not accept the Qur ' an, in order that it may become self-evident / manifest for them that this Qur ' an is a statement of proven fact.

His inaugural address as rector had for its subject The Materialistic Conception of The Universe of Our Time.