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PASSIA ’ s educational and training seminars are divided into two categories: In ternational Affairs – including seminars on Diplomacy and Conflict Resolution, Strategic Studies and Security, the EU, Education on Democ racy, The Foreign Policies of Arab States, Japan and the Middle East, and The United States and Canada: Political Systems, Policy-Making and the Middle East – and Civil Society Empowerment, with seminars held to date including those on Policy-Making, Strategic Planning & Media & Com munication Skills.
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PASSIA and ’
A major component of PASSIA ’ s activities is its Roundtable Meetings Program, and with over 100 publications to its credit, many of which include the minutes of these meetings, PASSIA has proved most successful at promoting understanding of international relations as they affect the Palestinian struggle for justice and peace.
Considered to be of equal importance by those familiar with PASSIA ’ s activities is its Semi nar Program, which provides a much-needed venue for Palestinian graduates to benefit from the ex perience and knowledge of local and foreign experts of the highest caliber.
It is also the fo cus of the majority of PASSIA ’ s activities due, in part, to its centrality to the Palestin ian-Israeli struggle and the now inevitable establishment of a Palestinian state.
PASSIA ’ s Annual Reports contain information on PASSIA projects, ongoing activities and research, as well as other work undertaken by or involving PASSIA each year.
PASSIA and seminars
) Training and Education in International Affairs ( proceedings of PASSIA seminars on international affairs ), ( III.
PASSIA and are
PASSIA publications are classified as follows:
Also listed are brief descriptions of PASSIA publications, staff and funding sources.
PASSIA and two
PASSIA hosts regular work shops that address different but inter-connected issues pertaining to Je rusalem, such as freedom of access, Israeli settlements, and the various religious, politi cal, cultural, historical, and civil as pects of life in the city, in addition to municipal ar rangements for Jeru salem as the capital of two independent states.
PASSIA and
PASSIA is not affiliated with any government, political party or or ganization, and maintains a completely independent financial and legal inde pendent status.
PASSIA deals with the various national, Arab and international aspects of the Palestinian Ques tion through its academic Research Studies Program, dialogue and publication.
As part of its Religious Studies Unit PASSIA also holds regular meetings with religious leaders ( mainly local Muslim and Chris tian dignitaries, but also involving Jews and foreign scholars ) in an effort to foster schol arly under standing.
In these meetings, as during all other events held at PASSIA, it is the desire to promote communication, coop eration and coordi nation between those with an interest in the fate of this region that overrides any other con sidera tion, and which inevitably results in a dia logue that is as stimulating as it is productive.
PASSIA and Affairs
The Palestinian Academic Society for the Study of International Affairs ( PASSIA ) was founded in Jerusalem in March 1987 by Dr. Mahdi Abdul Hadi and a group of Palestinian academics and intellectuals.
PASSIA works to achieve its goals through the implementation of the following regular programs: Research, Dialogue, Training and Education in International Affairs, Civil Society Empowerment, Religious Studies, the Question of Jerusalem, and the annual PASSIA Diary.
PASSIA and –
* Yasser Arafat ( 1929 – 2004 ) at PASSIA
* Research Studies: Studies – in English or Arabic-conducted by researchers commissioned by PASSIA on a huge diversity of subjects relevant to the Palestine Question.
PASSIA and on
From the beginning, PASSIA has dedicated a large part of its various program and project activities to the provision of background information, in-depth studies and documentation on issues of concern, as well as the promotion of a better understanding of the Palestinian cause.
* Posters: Three 50-70 cm posters which PASSIA has designed and published as part of a special project on Jerusalem ( 2009 ).
PASSIA and Arab
PASSIA seeks to present the Palestine Question in its national, Arab and international contexts through academic research, dialogue, education, documentation and publication.
The authors of PASSIA pub lica tions throughout the years have been as diverse as the subjects cov ered and include Palestinian, Arab, Israeli and inter national academics, scholars and experts.
PASSIA and Middle
Now in its 25th year, PASSIA is proud to be able to say that its publications have become a sought-after reference source for academics, diplomats, professionals, libraries and anyone with an interest in Palestine, the field of international affairs, and developments in the Middle East.
PASSIA and .
PASSIA publications aim to be specialized, scientific and objective, yet they often address controversial or neglected issues and allow the expression of a wide range of perspectives.
* Meetings and Seminar Proceedings: Occasional compilations containing full length or summarized versions of lectures and presentations given at PASSIA during a certain period or as part of a special project.
* PASSIA Diaries and Annual Reports: Every year since 1988, PASSIA publishes its “ Diary ”, a unique annual resource book combining a comprehensive directory of contact information for Palestinian and interna tional institu tions operating in Palestine, a day-to-day calendar, and an agenda containing facts and figures, graphs, statistics, chronologies and maps related to Palestine and the Palestinians.
’ and s
The AMPAS was originally conceived by Metro-Goldwyn-Mayer studio boss Louis B. Mayer as a professional honorary organization to help improve the film industry ’ s image and help mediate labor disputes.
The International Encyclopedia of the Social Sciences defines psychological altruism as " a motivational state with the goal of increasing another ’ s welfare ".
Psychological altruism is contrasted with psychological egoism, which refers to the motivation to increase one ’ s own welfare.
One way is a sincere expression of Christian love, " motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one ’ s own life and existence ".
Another way is merely " one of the many modern substitutes for love, ... nothing but the urge to turn away from oneself and to lose oneself in other people ’ s business.
* David Firestone-When Romney ’ s Reach Exceeds His Grasp-Mitt Romney quotes the song
" Swift extends the metaphor to get in a few jibes at England ’ s mistreatment of Ireland, noting that " For this kind of commodity will not bear exportation, and flesh being of too tender a consistence, to admit a long continuance in salt, although perhaps I could name a country, which would be glad to eat up our whole nation without it.
George Wittkowsky argued that Swift ’ s main target in A Modest Proposal was not the conditions in Ireland, but rather the can-do spirit of the times that led people to devise a number of illogical schemes that would purportedly solve social and economic ills.
In response, Swift ’ s Modest Proposal was " a burlesque of projects concerning the poor ", that were in vogue during the early 18th century.
Critics differ about Swift ’ s intentions in using this faux-mathematical philosophy.
Charles K. Smith argues that Swift ’ s rhetorical style persuades the reader to detest the speaker and pity the Irish.
Swift ’ s specific strategy is twofold, using a " trap " to create sympathy for the Irish and a dislike of the narrator who, in the span of one sentence, " details vividly and with rhetorical emphasis the grinding poverty " but feels emotion solely for members of his own class.
Swift ’ s use of gripping details of poverty and his narrator ’ s cool approach towards them create " two opposing points of view " that " alienate the reader, perhaps unconsciously, from a narrator who can view with ' melancholy ' detachment a subject that Swift has directed us, rhetorically, to see in a much less detached way.
Once the children have been commodified, Swift ’ s rhetoric can easily turn " people into animals, then meat, and from meat, logically, into tonnage worth a price per pound ".
Swift uses the proposer ’ s serious tone to highlight the absurdity of his proposal.
In making his argument, the speaker uses the conventional, text book approved order of argument from Swift ’ s time ( which was derived from the Latin rhetorician Quintilian ).
James Johnson argued that A Modest Proposal was largely influenced and inspired by Tertullian ’ s Apology: a satirical attack against early Roman persecution of Christianity.
Johnson notes Swift ’ s obvious affinity for Tertullian and the bold stylistic and structural similarities between the works A Modest Proposal and Apology.
He reminds readers that " there is a gap between the narrator ’ s meaning and the text ’ s, and that a moral-political argument is being carried out by means of parody ".
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