Martin Luther, when urging the secular authorities to crush the Peasant Rebellion of 1525 in Germany in his Against the Murderous, Thieving Hordes of Peasants, based his argument on St. Paul's Epistle to the Romans 13: 1-7.

The form, as opposed to the earlier letters of Paul, suggests that the author knew Paul's Epistle to the Ephesians or even that the Pauline epistles had already been collected and were circulating when the text was written.

Like 2 Timothy, the Epistle to Titus is usually considered Paul's final instructions to early church leaders before his death.

" According to Easton's Bible Dictionary, " Paul's authorship was undisputed in antiquity and was probably written about the same time as the First Epistle to Timothy, with which it has many affinities.

His earliest notice is in Paul's Epistle to Philemon, verse 24.

The Apostle Paul's Epistle to the Romans ( 16: 6 ) mentions a Mary.

Those who see biblical support for the doctrine of natural law often point to Paul's Epistle to the Romans: " For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.

The Allegory of the Olive Tree in St. Paul's Epistle to the Romans ( which reappears in greatly expanded form in the Book of Jacob in the Book of Mormon ) refers to the scattering and gathering of Israel.

The Epistle to the Philippians dates from around 61-62 and is believed to show the immediate impact of Paul's instruction.

The Epistle to the Philippians dates from around 61-62 and shows the immediate impact of Paul's instruction.

* Philemon ( New Testament person ), the recipient of Saint Paul's Epistle to Philemon

While there is little doubt among scholars that Paul is the author, there is discussion over whether the Epistle was originally one letter or composed from two or more of Paul's letters.

" Yet after the death of Jesus, the inclusion of the Gentiles as equals in this burgeoning sect of Judaism also caused problems, particularly when it came to Gentiles keeping the Mosaic Law, which was both a major issue at the Council of Jerusalem and a theme of Paul's Epistle to the Galatians, though the relationship of Paul of Tarsus and Judaism is still disputed today.

Paul's First Epistle to the Corinthians ( 11: 23-26 ), which was likely written before the Gospels, includes a reference to the Last Supper but emphasizes the theological basis rather than giving a detailed description of the event or its background.

As the scriptural support required by their sola scriptura position, Protestants who believe that in the Eucharist the bread and wine become the body and blood of Christ turn to the words of Jesus himself at his Last Supper, as reported in the Synoptic Gospels and Saint Paul's First Epistle to the Corinthians.

Lastly, a Gaius is referred to in a final greeting portion of the Epistle to the Romans ( Romans 16: 23 ) as Paul's " host " and also host of the whole church, in whatever city Paul is writing from at the time.

* New Testament book Paul's Epistle to the Galatians is probably written.

# A common interpretation is that the thorn describes the persecutions and unfortunate accidents that characterized Paul's life after his conversion to Christianity ; as laid out in the preceding chapter of the Second Epistle to the Corinthians.

As he is not greeted in Paul's Epistle to the Romans, it is possible he died before it was written.

For example, Hamlet Prince of Denmark becomes " Camelot, prince of dinmurk " and St. Paul's Epistle to the Hebrews becomes a " farced epistol to the hibruws ".

As Maxwell implies, St Paul's Epistle to the Philippians and the ancient Battle of Philippi were no doubt influential in the final form of the name.

* Pelagius's Commentary on St Paul's Epistle to the Romans ; translated with introduction and notes Theodore de Bruyn.

The prescribed readings for the Sunday were from the First Epistle to the Corinthians,, Paul's thanks for grace of God in Ephesus, and from the Gospel of Matthew,, the Great Commandment.

The character matches the description of Satan in the Book of Revelation, speaking arrogant words and blasphemies, and is reminiscent of Saint Paul's comments in the Second Epistle to the Corinthians where he describes his public humiliation by the enemy.

A Critical Analysis of the First-Century Social Context of Paul's Letter.

According to the Acts of the Apostles and Paul's Letter to the Galatians, he had contact with at least two of the named witnesses of the creed, James and Peter.

The term originates from the line at the end of Saint Paul's Letter to the Galatians where he says, " I bear on my body the marks of Jesus.

* Susan Elliott, Cutting Too Close for Comfort: Paul's Letter to the Galatians in Its Anatolian Cultic Context Reviews in Review of Biblical Literature

A cognate term appears in Paul's Letter to the Philippians as he is " defending the gospel " ( & 16 ), and in believers must be ready to give an " answer " for their faith.

He has maintained a working relationship with Paul over the years, as a contributing editor to " The Ron Paul Investment Letter "; as a consultant to Paul's 1988 Libertarian Party campaign for President of the United States ; and as vice-chair of the exploratory committee for Paul's run for the 1992 Republican Party nomination for president.

Erskine also authored The Brazen Serpent ( 1831 ), and then wrote The Doctrine of Election, a lengthy treatise on the theological doctrine of predestination and interaction with Paul's Letter to the Romans, which appeared in 1837.

In addition, prefatory matter including prefaces to Paul's Epistles ( most of which are by Pelagius ), the Canon Tables of Eusebius, and the Letter of Jerome to Pope Damasus are included.

The three synoptic Gospels and Paul's First Letter to the Corinthians contain versions of the Words of Institution: " Take, eat, this is my body .... Take, drink, this is my blood .... Do this in remembrance of me.

In the New Testament, the word is used four times in the Saint Paul's Letter to the Romans: twice with " τῆς σαρκός " ( of the flesh ) and twice with " τοῦ πνεύματος " ( of the spirit ): " for the mind of the flesh death, and the mind of the Spirit – life and peace ; because the mind of the flesh enmity to God ... and He who is searching the hearts hath known what the mind of the Spirit " ( Romans 8: 6-7, 27 ).

Thus, Jordan retitled Paul's letter to the Ephesians " The Letter to the Christians in Birmingham.

Paul's First Letter to the Corinthians uses malakos in the plural: the King James version has it as " Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor sodomites, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

* Paul's Letter to the Philippians, NICNT, 1995, 543 pages.

Final Account: Paul's Letter to the Romans.

" The idea is the moderates pick and choose the parts of the Bible they want to follow " rather than being as a Christian Agonist torn by inner conflict and striving to stay within all teachings of the Bible to receive the fruit of the Holy Spirit which are the nine visible attributes of a true Christian life, according to Paul's Letter to the Galatians chapter 5.

The title track, for example, is taken directly from Paul's Second Letter to the Corinthians.

* Traveling Light: Modern Meditations on St. Paul's Letter of Freedom ( Helmers & Howard Publishing, 1988 )

From Paul's statement in the Letter to the Corinthians that " all worldly knowledge is madness from God " he affirms that all philosophical doctrines come from the apostasy of the angels and therefore wrong and laughable.

Among the earliest records which may refer specifically to Jews in Spain during the Roman period is Paul's Letter to the Romans.

The Fruit of the Holy Spirit is a biblical term that sums up the nine visible attributes of a true Christian life, according to Paul's Letter to the Galatians chapter 5.

Winant committed suicide in 1947 in his Concord home on the day his book Letter from Grosvenor Square was published, and was buried at St. Paul's School.