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Pelagius and was
In a minor battle known as the Battle of Covadonga, a Muslim force sent to put down the Christians rebels in the northern mountains was defeated by Pelagius of Asturias, who established the monarchy of the Christian Kingdom of Asturias.
One heresy, Pelagianism, was originated by a British monk teaching in Rome: Pelagius lived c. 354 to c. 420 / 440.
In fact, Popes Vigilius, Pelagius I ( 556-61 ), Pelagius II ( 579-90 ), and Gregory the Great ( 590-604 ) were only aware the Fifth Council specifically dealt with the Three Chapters and make no mention of Origenism or Universalism, nor spoke as if they knew of its condemnation even though Gregory the Great was opposed to the belief of universalism.
Prior to being made Pope, Sixtus was a patron of Pelagius, who was later condemned as a heretic.
When Pelagius taught that moral perfection was attainable in this life without the assistance of divine grace through human free will, Saint Augustine contradicted this by saying that perfection was impossible without grace because we are born sinners with a sinful heart and will.
The kingdom was established by a nobleman, Pelagius ( Pelayo ), who had returned to his country after the Battle of Guadalete in 711 where he was elected leader of the Asturians and founded the Kingdom of Asturias.
Christian political forces then accused Abd-ar-Rahman III of pederasty with a Christian boy who was later canonized Saint Pelagius of Cordova for his refusal of Abd-ar-Rahman's advances.
Gothic identity survived the fall of the kingdom, however, especially in Marca Hispanica and the Kingdom of Asturias, which was founded by the Visigothic nobleman Pelagius after his victory over the Moors at the Battle of Covadonga.
Pelagius (; c. 685 – 737 ) was a Visigothic nobleman who founded the Kingdom of Asturias, ruling it from 718 until his death.
Pelagius was a Visigoth nobleman, the son of Fafila.
The Chronicle of Alfonso III calls Pelagius a grandson of Chindasuinth and says that his father was blinded in Córdoba, again at the instigation of Wittiza.
That Munuza's seat was at Gijón or León is sufficient to demonstrate that the Arabs had established their rule in the Asturias and that Pelagius was not therefore the leader of a local resistance to Arab conquest.
Rather, Pelagius may have come to terms with the Arab elite whereby he was permitted to govern locally in the manner of the previous Visigoths, as is known to have occurred between Arab rulers and Visigothic noblemen elsewhere, as in the case of Theudimer.
Pelagius reigned for eighteen or nineteen years until his death in 737, when he was succeeded by his son Fafila.
Pelagius was not always able to keep the Muslims out of Asturias, but neither could they defeat him, and as soon as the Muslims left, he would always re-establish control.
Pelagius never attempted to force the issue, and it was a Umayyad defeat elsewhere that probably set the stage for the Battle of Covadonga.
Pelagius and his force retreated deep into the mountains of Asturias, eventually retiring into a narrow valley flanked by mountains, which was easily defensible due to the impossibility of launching a broad-fronted attack.
Again Pelagius won, and Munuza was killed in the fighting.
The Kingdom of Asturias () was a Kingdom in the Iberian peninsula founded in 718 by Visigothic nobles under the leadership of Pelagius of Asturias.

Pelagius and opposed
While before his ordination he opposed Justinian's efforts to condemn the " Three Chapters " in order to reconcile theological factions in the Church, afterwards Pelagius adopted Justinian's position.
Britain was the home of Pelagius, who opposed Augustine of Hippo's doctrine of original sin.
The real Pelagius opposed Saint Augustine on the theological issue of the relationship between grace and free will.
The doctrine takes its name from Pelagius, a British monk who was accused of developing the doctrine ( he himself appears to have claimed that man does not do good apart from grace in his letters, claiming only that all men have free will by God's gift ); it was opposed especially by Augustine of Hippo and was declared a heresy by Pope Zosimus in 418.

Pelagius and by
Saint Augustine counters Pelagius, arguing that original sin means that the unbaptised go to hell, including infants, albeit with less suffering than is experienced by those guilty of actual sins.
Near the end of the book, Calvin describes and defends the doctrine of predestination, a doctrine advanced by Augustine in opposition to the teachings of Pelagius.
This new tension eventually became obvious with the confrontation between Augustine and Pelagius culminating in condemnation of Pelagianism ( as interpreted by Augustine ) at the Council of Ephesus in 431.
The British monk Pelagius denied Augustine's view of " predestination " in order to affirm that salvation is achieved by an act of free will.
; Writings by Pelagius
The relics were said to have been later rediscovered in the 9th century by a hermit named Pelagius, who after observing strange lights in a local forest went for help after the local bishop, Theodemar of Iria, in the west of Galicia.
The consequences of the original sin were debated by Pelagius and Augustine of Hippo.
* Pope Vigilius arrives in Constantinople to meet with Justinian I ; future pope Pelagius is sent by Totila to negotiate with Justinian.
* 718 or 722 – Battle of Covadonga, marking the start of the Reconquista by a Christian military force ( under Pelagius of Asturias ) of the Iberian Peninsula following the Umayyad conquest of Hispania in 711.
* 718 or 722 – Battle of Covadonga, marking the start of the Reconquista by a Christian military force ( under Pelagius of Asturias ) of the Iberian Peninsula following the Umayyad conquest of Hispania in 711.
At some point Pelagius is said to have rebelled, but for what reasons is unknown and such rebellions by local authorities against their superiors formed a common theme in Visigothic Spain.
Moorish chronicles of the event describe Pelagius and his small force as " thirty wild donkeys ", as reported by al-Maqqari in the 17th century.
After his election as princeps ( prince, principal leader ) of the Asturians by the local magnates in the Visigothic manner, Pelagius made his capital at Cangas de Onís.
According to texts written by Mozarabs in northern Iberia during the ninth century, noble Visigoths, in 718 AD, elected a man named Pelagius ( 681-737 ) as their leader.
Pelagius accompanied Pope Agapetus I to Constantinople and was appointed by him nuncio of the Roman Church to that city.
Pelagius appealed for help from Emperor Maurice against the Lombards, but the Byzantines were of little help, forcing Pelagius to " buy " a truce and turn to the Franks, who invaded Italy, but left after being bribed by the Lombards.

Pelagius and Saint
Pelagius ordered the construction of the Basilica di San Lorenzo fuori le Mura, a church shrine over the place where Saint Lawrence was martyred.
Orosius met with Pelagius on Saint Augustine ’ s behalf and he represented the orthodox party against the Pelagians at the Synod of Jerusalem that was held in June 415.
During is second stay in Hippo he had a long conversation with Saint Augustine during which he handed over the letters he was carrying from Jerome and informed Saint Augustine about the meetings he had had with Pelagius.
The Saint Augustine / Pelagius debate is mockingly discussed in the novel by Flann O ' Brien titled The Dalkey Archive, wherein Saint Augustine actually makes a ghostly appearance.
* Saint Pelagius of Cordova, child Andalusian Christian martyr
* Saint Pelagius of Laodicea
* Saint Pelagius ( 912-925 )

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