Probably in 202 or 203 Felicitas and Perpetua suffered for their faith.

* Saints Felicitas and Perpetua grammar school, grades K-8.

Saints Felicitas & Perpetua School was completed and dedicated in 1950.

The Passion of St. Perpetua, St. Felicitas, and their Companions is said to preserve the actual account of her arrest and imprisonment and her fellow martyr Saturus ’ s own account of his dreams ( chapter ii and chapter xi ).

The group consisted of a slave named Revocatus, his fellow slave Felicitas, the two free men Saturninus and Seculdulus, and Perpetua ( chapter ii ).

In Carthage a magnificent basilica was afterwards erected over the tomb of the martyrs, the Basilica Maiorum, where an ancient inscription bearing the names of Perpetua and Felicitas has been found.

Saints Felicitas and Perpetua ( mentioned in that order ) are two of seven women commemorated by name in the second part of the Canon of the Mass.

The feast day of Saints Perpetua and Felicitas, 7 March, was celebrated even outside Africa, and is entered in the Philocalian Calendar, the 4th-century calendar of martyrs venerated publicly at Rome.

In the Eastern Orthodox Church the feast day of Saints Perpetua of Carthage and the catechumens Saturus, Revocatus, Saturninus, Secundulus, and Felicitas is February 1.

The interior includes a baptismal font from 1175, the reliquary shrine of St. Perpetua and her slave Felicitas, and a high altar with a crucifix from 1352.

After his death there were published from his papers collections of synods and ecclesiastical monuments, the Collectio romana bipartita ( 1662 ), also the acts of the martyrs Perpetua and Felicitas ; Boniface ; Tarachus, Probus and Andronicus ( 1663 ); Notae et castigationes in Stephan Byzantini ethnica ( 1684 ).

Among the Roman martyrs, mention is already made in the Ferial of some African martyrs ( March 7, Perpetua and Felicitas ; September 14, Cyprian ).

The Roosevelt Memorial Highway ( now Highway 101 ), carved out of the rock of Cape Perpetua in 1931, changed all this by opening up a route from the town of Florence.

A brief introduction by the editor ( chapters i – ii ) is followed by the narrative and visions of Perpetua ( iii – ix ), and the vision of Saturus ( xi – xiii ).

The text describes Perpetua ’ s death as follows ; " But Perpetua, that she might have some taste of pain, was pierced between the bones and shrieked out ; and when the swordsman's hand wandered still ( for he was a novice ), herself set it upon her own neck.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 14.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 14.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 30.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 30-31.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 33, 36.

Brent Shaw argues that the editor of the story rewrites Perpetua ’ s experience in such a way that affirms the technical value of her martyrdom while simultaneously presenting her actions as unnatural .< ref > Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 36.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 32.

Thus, the martyrdom may have occurred in the aftermath of Septimus Severus ’ s decrees of 202 that forbade conversion to Judaism and Christianity .< ref > Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 10-11.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 7, 10.

Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 14.

In becoming a martyr, Perpetua failed to conform to society ’ s expectations .< ref > Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 25.

Perpetua and Felicity also defer their roles mothers to remain loyal to Christ, leaving behind young children at the time of their death .< ref > Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 36.

Because Perpetua was called the bride of Christ, omission of her husband may have been intended to reduce any sexual implications ( xviii ).< ref > Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 31.

Perpetua belonged to an aristocratic family with Roman citizenship, as indicated by her name Vibius Perpetua .< ref > Brent Shaw, “ The Passion of Perpetua ,” Past and Present 139, ( May 1993 ), JSTOR 30 < http :// www. jstor. org / stable / 651089 >, 10-11.

An in-situ example of Gill's design and personal cutting of his Perpetua typeface can be found in the nave of Poling church in West Sussex, on a wall plaque commemorating the life of Sir Harry Johnston.

The text Passio SS Perpetuae et Felicitatis claims to contain the personal account of Perpetua, and of Saturus ’ vision written in his own hand ( ii and xi ).

Perpetua ’ s style is described as “ emotional ”, “ personal ”, “ fragmented ” and “ colloquial ”, which is fitting with the circumstances under which she would have been writing.

The account of St Perpetua comforting her dead brother has been a point of controversy.

Perpetua and Felicity died on 7 March, but this date was later assigned to St. Thomas Aquinas, allowing them only a commemoration ( see Tridentine Calendar ), so in 1908 they were moved one day earlier.

The region produced figures such as Christian Church writer Tertullian ( c. 155 – c. 202 ); and Christian Church martyrs or leading figures such as Perpetua and Felicity ( martyrs, c. 200 CE ); St Cyprian of Carthage (+ 258 ); St. Monica ; her son the philosopher St. Augustine, Bishop of Hippo I (+ 430 ) ( 1 ); and St Julia of Carthage ( 5th century.

They brought with them the relics of St. Perpetua.

In 1925 he designed the Perpetua typeface, with the uppercase based upon monumental Roman inscriptions, for Morison, who was working for the Monotype Corporation.

The Perpetua design was followed by the Gill Sans typeface in 1927 – 30, based on the sans serif lettering originally designed for the London Underground.

The trail climbs from downtown Yachats to the summit of Cape Perpetua where it links with the extensive trail system of the Siuslaw National Forest.

Early in World War II the West Shelter built by the Civilian Conservation Corps ( CCC ) near the top of Cape Perpetua was used as an observation site and radar station for the detection of enemy submarines and aircraft.

At the Cape Perpetua Scenic Area, the visitor center hosts Whale Watching Weeks in winter and in spring.

Generally, whales are in the Cape Perpetua area from July through mid-November.

The Siuslaw National Forest features Cape Perpetua, located about south of Yachats.

: Perpetua redirects here.

Perpetua and Felicity ( believed to have died 7 March 203 ) are Christian martyrs of the 3rd century.

Perpetua ( born around 181 ) was a 22-year old married noble and a nursing mother.

Scholars generally believe that the narrative was in fact, written by Perpetua.