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Piepsam is not, certainly, religious in any conventional sense.
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Piepsam and is
His name is Praisegod Piepsam, and he is rather fully described as to his clothing and physiognomy in a way which relates him to a sinister type in the author's repertory -- he is a forerunner of those enigmatic strangers in `` Death In Venice '', for example, who represent some combination of cadaver, exotic, and psychopomp.
The cyclist, a sufficiently commonplace young fellow, is not named but identified simply as `` Life '' -- that and a license number, which Piepsam uses in addressing him.
Piepsam tries to stop him by force, receives a push in the chest from `` Life '', and is left standing in impotent and growing rage, while a crowd begins to gather.
that is, on the basis of his own sinfulness and abject wretchedness, Piepsam becomes a prophet who in his ecstasy and in the name of God imprecates doom on Life -- not only the cyclist now, but the audience, the world, as well: `` all you light-headed breed ''.
Life is further characterized, in antithesis to Piepsam, as animal: the image of a dog, which appears at several places, is first given as the criterion of amiable, irrelevant interest aroused by life considered simply as a spectacle: a dog in a wagon is `` admirable '', `` a pleasure to contemplate '' ; ;
And if I have gone into so much detail about so small a work, that is because it is also so typical a work, representing the germinal form of a conflict which remains essential in Mann's writing: the crude sketch of Piepsam contains, in its critical, destructive and self-destructive tendencies, much that is enlarged and illuminated in the figures of, for instance, Naphta and Leverkuhn.
Hieronymus, like Piepsam, makes his protest quite in vain, and his rejection, though not fatal, is ridiculous and humiliating ; ;
Piepsam and .
Piepsam calls the cyclist `` cur '' and `` puppy '' among other things, and at the crisis of his fit a little fox-terrier stands before him and howls into his face.
he keeps a bottle in a wardrobe at home, and `` before this wardrobe Praisegod Piepsam had before now gone literally on his knees, and in his wrestlings had bitten his tongue -- and still in the end capitulated ''.
is and certainly
In the meantime, while the South has been undergoing this phenomenal modernization that is so disappointing to the curious Yankee, Southern writers have certainly done little to reflect and promote their region's progress.
And it is certainly no slight to either of them to compare both their achievements and their impact.
How literature does this, or for whom, is certainly not clear, but the content, form, and language of the `` message '', as well as the source, would all play differentiated parts in giving and molding a sense of purpose.
In the field of political values, it is certainly true that students are not radical, not rebels against their parents or their peers.
This is certainly an irrational dogmatism, in which the modern mind attempts to understand the spirit of the sixteenth century on twentieth-century terms.
His may typify a certain kind of postwar New York experience, but his experience is certainly not typical of his `` generation's ''.
Some of the poetic cadence of the older version certainly is lost in the newer one, but almost anyone, with a fair knowledge of the English language, can understand the meaning, without the necessity of interpretation by a Biblical scholar.
This is one of the most constructive suggestions made in this critical field in years, and I certainly hope it sparks some action.
The outlook for entertainment electronics in 1961 is certainly far from clear at present, but recent surveys have shown a desire on the part of consumers to step up their buying plans for durable goods.
Torrid Adios ( Torrid-Adios Molly ) is not so masculine as most of the colts, but I like his type and he certainly is one of the best-gaited pacers on the grounds.
Again Reverend Corder saved the bridge when Union soldiers planned to destroy it, after filling its two lanes with hay and straw -- but for what reason is not recorded nor remembered, certainly not because of pressure from an opposing Confederate force.
But if space and money are no problem and small children are not on hand every day, it is certainly more restful to have your pool and entertainment area removed from the immediate environs of the house.
If your pool is located on or near sloping ground, it may have natural drainage which is certainly more desirable than to be faced with the annual expense and labor of first pumping out the water and then scooping out all the debris.
The effect, needless to say, is almost terrifying, and though at times a bit obscure, the film is certainly a much-needed catharsis for the `` repressed '' movie-goer.
After all, social life in the group of the bees is by no means general, although it certainly is a striking feature.
is and religious
Hemingway's fiction is supported by a `` moral '' backbone and in its search for ultimate meaning hints at a religious dimension.
This is the rhetoric of righteousness the beatniks use in defending their way of life, their search for wholeness, though their actual existence fails to reach these `` religious '' heights.
If Jews are identified as a religious body in a controversy that comes before a national or international tribunal, it is obviously compatible with the goal of human dignity to protect freedom of worship.
From that time to this my religious concern is that I might give effective help to the bringing in of God's kingdom on earth.
The religious quest is often intense and deep, and there are students on every campus who are seriously wrestling with the most profound questions of meaning and value.
He is a Buddhist, which means that to him peace and the sanctity of human life are not only religious dogma, but a profound and unshakable Weltanschauung.
It is like medical schools in India where, in that fairy-land of religious inhibition, the dissection of dead bodies is frowned upon.
In the last analysis, religion is the means of inducing, formulating, expressing, enhancing, implementing, and perpetuating man's deepest experience -- the religious.
The feeling of individual inferiority, defeat, or humilation growing out of various social situations or individual deficiencies or failures is compensated for by communion in worship or prayer with a friendly, but all-victorious Father-God, as well as by sympathetic fellowship with others who share this faith, and by opportunities in religious acts for giving vent to emotions and energies.
The value-system of a community or society is always correlated with, and to a degree dependent upon, a more or less shared system of religious beliefs and convictions.
Even in the United States, with its freedom of religious belief and worship and its vast denominational differentiation, there is a general consensus regarding the basic Christian values.
In America also all of our major religious bodies officially sanction a universalistic ethic which is reflective of our common religion.
Closely related to this function is the fact that the religious system provides a body of ultimate ends for the society, which are compatible with the supreme eternal ends.
As he points out, a religious group cannot exist without a collective credo, and the more extensive the credo, the more unified and strong is the group.
His view is that every religion pertains to a community, and, conversely, every community is in one aspect a religious unit.
This is brought out in the common religious ethos that prevails even in the denominationally diverse audiences at many secular semi-public and public occasions in the United States ; ;
and it is evidenced in the prayers offered, in the frequent religious allusions, and in the confirmation of points on religious grounds.
There is a marked tendency for religions, once firmly established, to resist change, not only in their own doctrines and policies and practices, but also in secular affairs having religious relevance.
To derive Utopian communism from the Jerusalem Christian community of the apostolic age or from its medieval successors-in-spirit, the monastic communities, is with an appropriate shift of adjectives, misleading in the same way as to derive it from Plato's Republic: in the Republic we have to do with an elite of physical and intellectual athletes, in the apostolic and monastic communities with an elite of spiritual and religious athletes.
It omits, for example, practically the whole line of great nineteenth century English social critics, nearly all the great writers whose basic position is religious, and all those who are with more or less accuracy called Existentialists.