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Plato and Aristotle's
Criticizing al-Farabi's attempt to merge Plato and Aristotle's ideas, Averroes argued that Aristotle's philosophy diverged in significant ways from Plato's.
In De Differentiis Plethon compares Aristotle's and Plato's conceptions of God, arguing that Plato credits God with more exalted powers as " creator of every kind of intelligible and separate substance, and hence of our entire universe ", while Aristotle has Him as only the motive force of the universe ; Plato's God is also the end and final cause of existence, while Aristotle's God is only the end of movement and change.
Besides his translations of Aristotle's Metaphysics and Xenophon's Memorabilia, his most important work is a treatise directed against George of Trebizond, a vehement Aristotelian who had written a polemic against Plato, which was entitled In Calumniatorem Platonis (" Against the Slanderer of Plato ").
His two great works, Discussionum peripateticorum libri XV ( Basel, 1571 ), and Nova de universis philosophia ( New Philosophy of Universes, Basel, 1591 ), developed the view that, whereas Aristotle's teaching was in direct opposition to Christianity, Plato, on the contrary, foreshadowed the Christian revelation and prepared the way for its acceptance.
While the intrinsic optimists draw on Plato and Aristotle's writings on the value of philosophical inquiry, the instrumental optimists can draw on another aspect of the Ancients ' work: specifically, Aristotle was concerned both about " physics " ( and biology ) and " metaphysics ".
Fukuyama sketches a brief history of man's changing understanding of human nature: from Plato and Aristotle's belief that humans had " natural ends " to the ideals of utopians and dictators of the modern age who sought to remake mankind for ideological ends.
According to Frame, examples of attempts to explain reality are found in Plato and Aristotle's Form / Matter dualism ; the debate between the nominalists and the realists over the status of universals and particulars, and the " all is ... water, atoms, etc " of the pre-Socratics.
He became more and more attracted to the study of Plato and Aristotle, and his doctoral dissertation ( 1826 ) was an attempt to reach through Aristotle's criticisms a more accurate knowledge of the Platonic philosophy ( Platonis de ideis et numeris doctrina ex Aristotele illustrata ).
But argument scholars gradually rejected Aristotle's systematic philosophy and the idealism in Plato and Kant.
Aristotle's treatise was not written in dialogue format: it systematises many of the concepts brought forward by Plato in his Republic, in some cases leading the author to a different conclusion as to what options are the most preferable.
Tacitus, not mentioning Plato or the Republic nominally in this passage ( so his critique extends, to a certain degree, to Cicero's Republic and Aristotle's Politics as well, to name only a few ), noted the following ( Ann.
Aristotle's sixfold classification is slightly different from the one found in The Statesman by Plato.
" Gross & Walzer concur, indicating that, just as Alfred North Whitehead considered all Western philosophy a footnote to Plato, " all subsequent rhetorical theory is but a series of responses to issues raised " by Aristotle's Rhetoric.
( Many cities were similarly protected by heroes ; for example Aristotle's bones guarded Palermo, and other cities were protected by Orpheus, Hesiod, Alcmene, Plato and others.

Plato and treatment
In Isocrates ' rhetorical use of a theme that he considers unworthy of serious treatment, the villainous king of Egypt named Busiris, a son of Poseidon and Anippe, daughter of the river-god Nilus, was the ancient founder of Egyptian civilization, with an imagined " model constitution " that Isocrates sets up as a parodic contrast to the Republic by Plato.
Males are enticed with ad campaigns to submit for testing ; those who are VMN-negative are given confidential treatment, including counselling and drugs, and assigned a code name out of the Penguin book of Great Thinkers ( e. g., Shakespeare, Plato, etc .).
The ancient historian Herodotus cited him as " the best and most honourable man in Athens ", and he received similarly reverent treatment in the writing of the philosopher Plato.
Book Alpha also surveys previous philosophies from Thales to Plato, especially their treatment of causes.
" He was taken from the scene by former BTCC driver Phil Bennett and after treatment at three hospitals, including Stoke Mandeville Hospital's specialist burns unit, Plato was able to compete in the following weekend's final race in the 2007 BTCC calendar.

Plato and virtues
In a thumbnail sketch, Plato argues that virtues are states of the soul, and that the just person is someone whose soul is ordered and harmonious, with all its parts functioning properly to the person ’ s benefit.
In contrast, Plato argues that the unjust man ’ s soul, without the virtues, is chaotic and at war with itself, so that even if he were able to satisfy most of his desires, his lack of inner harmony and unity thwart any chance he has of achieving eudaimonia.
For Plato, the ideal state was a just society in which people dedicate themselves to the common good, practice civic virtues of wisdom, courage, moderation and justice, and perform the occupational role to which they were best suited.
Temperance is a major Athenian virtue, as advocated by Plato ; self-restraint ( sôphrosune ) is one of his four core virtues of the ideal city, and echoed by Aristotle.
This style of building up a picture wherein it becomes clear that praiseworthy virtues in their highest form, even virtues like courage, seem to require intellectual virtue, is a theme of discussion which Aristotle chooses to associate in the Nicomachean Ethics with Socrates, and indeed it is an approach we find portrayed in the Socratic dialogues of Plato.
Aristotle also does this himself, and though he professes to work differently from Plato by trying to start with what well-brought up men would agree with, by book VII, Aristotle eventually comes to argue that the highest of all human virtues is itself not practical, being contemplative wisdom ( theōria 1177a ).
Plato identified the four cardinal virtues with the classes of the city described in The Republic, and with the faculties of man.
The seven virtues were first penned by the Greek philosophers, Aristotle and Plato.
Attempting to define the virtues needed to successfully govern the Athenian polis was a matter of significant concern for Socrates and Plato ; a difference in civic vision ultimately was one of the factors that led to the trial of Socrates and his conflict with the Athenian democracy.
" It reveals beyond doubt that all ideal virtues described by Plato and Bhismacharya were present in her personality like Dilip, Janak, Shri Ram, Shri Krishna and Yudhishthir.

Plato and is
The word `` mimesis '' ( `` imitation '' ) is usually associated with Plato and Aristotle.
For Plato, `` imitation '' is twice removed from reality, being a poor copy of physical appearance, which in itself is a poor copy of ideal essence.
For both Plato and Aristotle artistic mimesis, in contrast to the power of dialectic, is relatively incapable of expressing the character of fundamental reality.
Plato is, at times, just as suspicious of the poets themselves as he is of their work.
But contrary to Whitehead, philosophy is not a synonym for Plato.
Together with Plato and Socrates ( Plato's teacher ), Aristotle is one of the most important founding figures in Western philosophy.
The traditional story about his departure reports that he was disappointed with the direction the academy took after control passed to Plato's nephew Speusippus upon his death, although it is possible that he feared anti-Macedonian sentiments and left before Plato had died.
Agathon is portrayed by Plato as a handsome young man, well dressed, of polished manners, courted by the fashion, wealth and wisdom of Athens, and dispensing hospitality with ease and refinement.
Stylistic evidence suggests that the poem ( with most of Plato's other alleged epigrams ) was actually written some time after Plato had died: its form is that of the Hellenistic erotic epigram, which did not become popular until after 300 BC.
It is noteworthy that Socrates ( Plato, Phaedo, 98 B ) accuses Anaxagoras of failing to differentiate between nous and psyche, while Aristotle ( Metaphysics, Book I ) objects that his nous is merely a deus ex machina to which he refuses to attribute design and knowledge.
The next sentence is often translated " Crantor adds, that this is testified by the prophets of the Egyptians, who assert that these particulars are narrated by Plato are written on pillars which are still preserved.
" But in the original, the sentence starts not with the name Crantor but with the ambiguous He, and whether this referred to Crantor or to Plato is the subject of considerable debate.
Alan Cameron, however, argues that it should be interpreted as referring to Plato, and that when Proclus writes that " we must bear in mind concerning this whole feat of the Athenians, that it is neither a mere myth nor unadorned history, although some take it as history and others as myth ", he is treating " Crantor's view as mere personal opinion, nothing more ; in fact he first quotes and then dismisses it as representing one of the two unacceptable extremes ".
The original text is found on the preface Blake printed for inclusion with Milton, a Poem, following the lines beginning " The Stolen and Perverted Writings of Homer & Ovid: of Plato & Cicero, which all Men ought to contemn: ..."
The book is heavily influenced by Plato and his dialogues ( as was Boethius himself ).
Most in cognitive science, however, presumably do not believe their field is the study of anything as certain as the knowledge sought by Plato.
However, Empedocles of Acragas, is best known for having selected all elements as his archai and by the time of Plato, the four Empedoclian elements of were well established.
This also makes fire the element with the smallest number of sides, and Plato regarded it as appropriate for the heat of fire, which he felt is sharp and stabbing, ( like one of the points of a tetrahedra ).
According to Plato, it is associated with the octahedron ; air is considered to be both hot and wet.

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