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Procopius, The Vandalic War ( III. 2. 25 – 26 )
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Procopius and Vandalic
Procopius writes in History of the Wars Book III: The Vandalic War: " the Massagetae whom they now call Huns " ( XI.
Belisarius ' fleet during the Vandalic War, as described by Procopius of Caesarea, was apparently at least partly fitted with lateen sails, making it probable that by the time the lateen had become the standard rig for the dromon, with the traditional square sail gradually falling from use in medieval navigation.
Procopius and War
Most of the historical evidence for Totila consists of chronicles by the Byzantine historian Procopius, who accompanied the Byzantine General Belisarius during the Gothic War.
It is a noteworthy curiosity that the opening of the Janus was perhaps the last act connected to the ancient religion in Rome: Procopius writes that in 536 CE, during the Gothic War, while general Belisarius was under siege in Rome, at night somebody opened the Janus Geminus stealthily, which had long stayed closed since 390, year on which Theodosius I's edict banned the ancient cults.
Outside of mythology, the probable ancestors of the Ubykh were mentioned in book IV of Procopius ' De Bello Gothico ( The Gothic War ), under the name βροῦχοι ( Bruchi ), a corruption of the native term tʷaχ.
The primary sources for Frankish military custom and armament are Ammianus Marcellinus, Agathias, and Procopius, the latter two Eastern Roman historians writing about Frankish intervention in the Gothic War.
Procopius and III
The story told in the opera is quite different from the real one, despite the fact that Zeno claimed to use several historical sources ( Evagrius Scholasticus l. 2. c. 7, Procopius of Caesarea, Historia Vandalorum, l. 1, Paul the Deacon, vi ): Ricimer captures Rome, frees his sister Teodolinda and enslaves Placidia, daughter of Valentinian III ; a little later, Olybrius frees Rome and Placidia, and marries her.
Although Gerontius committed suicide in Hispania, and Athaulf the Visigoth later suppressed the revolt of Jovinus, Roman rule never returned to Britain after the death of Constantine III: as the historian Procopius later explained, " from that time onwards it remained under rule of tyrants.
Procopius and .
The letters of Cassiodorus, chief minister and literary adviser of Amalasuntha, and the histories of Procopius and Jordanes, give us our chief information as to the character of Amalasuntha.
Bede's account of the early migrations of the Angles and Saxons to England omits any mention of a movement of those peoples across the channel from Britain to Brittany described by Procopius, who was writing in the sixth century.
Ossetic bættən " bind ", bast " bound ") and Iranian * arna-" offspring ", equating it with the δουλόσποροι " slave Sporoi " mentioned by Nonnus and Cosmas, where Sporoi is the people Procopius mentions as the ancestors of the Slavs.
The Historian Procopius, in his Secret History, claims that the emperor Justinian attempted to interfere with the Jewish calendar in the 6th century, and a modern writer has suggested that this measure may have been directed against the protopaschites.
Procopius records that after about five years, Abraha deposed the viceroy and made himself king ( Histories 1. 20 ).
Gothic has no direct testimony of * albs, plural * albeis, but Procopius has the personal name Albila.
Major sources for Gothic history include Ammianus Marcellinus ' Res gestae, which mentions Gothic involvement in the civil war between emperors Procopius and Valens of 365 and recounts the Gothic refugee crisis and revolt of 376 – 82, and Procopius ' de bello gothico, which describes the Gothic war of 535 – 52.
Procopius interpreted the name Visigoth as " western Goths " and the name Ostrogoth as " eastern Goth ", reflecting the geographic distribution of the Gothic realms at that time.
Dengizich is believed to have been king ( khan ) of the Kutrigur Bulgars, and Ernakh king ( khan ) of the Utigur Bulgars, whilst Procopius claimed that Kutrigurs and Utigurs were named after, and led by two of the sons of Ernakh.
Another contemporary chronicler, Procopius, compares Justinian's appearance to that of tyrannical Emperor Domitian, although this is probably slander.
Justinian was a prolific builder ; the historian Procopius bears witness to his activities in this area.
In Justinian's era, and partly under his patronage, Byzantine culture produced noteworthy historians, including Procopius and Agathias, and poets such as Paul the Silentiary and Romanus the Melodist flourished during his reign.
Procopius and 2
The new building was dedicated on July 2, 1900, at the same time as the cornerstone was laid for St. Procopius College, about away.
* Jones, Arnold Hugh Martin, John Robert Martindale, John Morris, " Procopius Anthemius 9 ", Prosopography of the Later Roman Empire, Volume 2, Cambridge University Press, 1980, ISBN 0-521-20159-4, p. 99.
Procopius and 25
* " Procopius Divisch " in Catholic Encyclopedia ( Divis died December 25, not December 21 as claimed there )
Procopius and –
Procopius of Caesarea ( Latin: Procopius Caesarensis, ; c. AD 500 – c. AD 565 ) was a prominent Byzantine scholar from Palaestina Prima.
* 365 – Roman usurper Procopius bribes two legions passing by Constantinople, and proclaims himself Roman emperor.
* April – May – Emperor Valens defeats the troops of Procopius in the Battle of Thyatira, bringing an end to his revolt ; Serenianus and Marcellus are killed.
* June – In Rome, famine brings the city to despair, Belisarius sends his secretary Procopius to Naples for more reinforcements and supplies.
Simultaneously, Procopius – the last scion of the Constantinian dynasty – began his revolt against Valens in the east.
His father was Procopius, magister militum per Orientem from 422 to 424, who was descended from the Procopius who had been a nephew of Emperor Constantine I and a usurper against the Eastern Emperor Valens ( 365 – 366 ).
Procopius ( c. 325 / 326 – 27 May 366 ) was a Roman usurper against Valens, and member of the Constantinian dynasty.
* Church of Saint Procopius – Dedicated to St. Procopius of Sázava, this three-aisled neo-Gothic church is located at Sladkovského Square in Žižkov.
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