Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.

Rabbi Adin Even-Israel ( Steinsaltz ) ( 2010 )

Rabbi Adin Steinsaltz ( Hebrew: עדין שטיינזלץ ) or Adin Even Yisrael ( Hebrew: עדין אבן ישראל ) ( born 1937 ) is a teacher, philosopher, social critic, and spiritual mentor, who has been hailed by Time magazine as a " once-in-a-millennium scholar ".

* Steinsaltz. org – The website of The Aleph Society and Rabbi Adin Steinsaltz

* Some articles written by Rabbi Adin Even-Yisrael Steinsaltz

Rabbi Adin Steinsaltz writes that " If the Bible is the cornerstone of Judaism, then the Talmud is the central pillar ... No other work has had a comparable influence on the theory and practice of Jewish life, shaping influence on the theory and practice of Jewish life " and states:

* Rabbi Schneur Zalman of Liadi, Adin Steinsaltz

Rabbi Adin Steinsaltz the Nasi of the Sanhedrin said < cite > I'd be happy if in another few years these chairs are filled by scholars who are greater than us and we can say: ` I kept the chairs warm for you.

Pirki Avoth was translated into Chinese by Prof. Ping Zhang from Tel Aviv University and was published in 1996 by CASS Press, together with footnotes and an introduction of Rabbi Adin Steinzaltz.

Much more recently, Rabbi Adin Steinsaltz has taken the title nasi, in an attempt to re-establish the Sanhedrin in its judicial capacity as the Supreme Court of Judaism.

Regarding the access that his work provides, Rabbi Steinsaltz says:

Deeply involved in the future of the Jews in the former Soviet Union, Steinsaltz serves as the region's Duchovny Ravin ( Spiritual Rabbi ), a historic Russian title which indicates that he is the spiritual mentor of Russian Jewry.

His son, Rabbi Menachem Even-Israel, is the Director of Educational Programs at the Steinsaltz Center in the Nachlaot neighborhood of Jerusalem.

Rabbi Steinsaltz accepted the position as Nasi ( President ) of the 2004 attempt to revive the Sanhedrin.

Rabbi Steinsaltz has received many awards and prizes, among them the Israel Prize for Jewish studies in 1988.

* Rabbi Steinsaltz talks about the Torah to BBC ( sound file )

For those who do not speak Aramaic the Gospel of John translates this as " teacher " ( רבוני ), a Rabbi being a Jewish teacher, or master.

Other Rishonim, namely Rabbi Jacob ben Meir ( Rabbeinu Tam ), Nahmanides, and Jehiel ben Joseph of Paris explicitly repudiated the equation of the Yeshu of the Talmud and Jesus.

Rabbi Eliezer recalls that this was indeed the case, he had met Jacob of the town of Sakhnin in the streets of Sepphoris who spoke to him a word of minuth in the name of Yeshu ben Pandera, which had pleased him.

) Kohelet Rabba also relates the account of Rabbi Eliezer ( Kohelet Rabba 1: 24 ) in this case some copies mention Yeshu ben Pandera as in the Tosefta passage but others instead read peloni a placeholder name equivalent to English " so-and-so ".

The first was his uncle Titus, who was blamed for the destruction of the Second Temple ; the second was the seer Balaam, hired by Balak king of Moab to curse Israel ; and the last was Yeshu, a name used for those who sought to lead Jews astray to idolatry, in particular an idolatrous former student of Rabbi Joshua ben Perachiah in the Hasmonean period as well as king Manasseh of Judah.

Rabbi Eliezer recalls that this was indeed the case, he had met Jacob of the town of Sakhnin in the streets of Sepphoris who spoke to him a word of minuth in the name of Yeshu ben Pandera, which had pleased him.

Rabbi Rahabi Ezekiel's Ha-sepher shel we -' angilu shel ha-Nosarim shel Yeshu book of the Gospel belonging to the followers of Jesus is a polemical translation of Matthew dating from 1750.

By the 12th century, the Mishneh Torah ( i. e., Rabbi Moses Maimonides ) was criticizing Christianity on the grounds of idol worship, in that Christians attributed divinity to Jesus who had a physical body.

His A Rabbi Talks with Jesus ( Philadelphia, 1993 ; translated into German, Italian, and Swedish ), attempts to establish a religiously sound framework for Judaic-Christian interchange.

" Rabbi David Wolpe believes that the Second Coming was " grown out of genuine disappointment " and invented by Christians to theologically compensate for Jesus ' death.

The second use of the title Lamb of God takes place in the presence of the first two apostles of Jesus, who immediately follow him, address him as Rabbi with respect and later in the narrative bring others to meet him.

* Jesus has been addressed as Rabbi Yeshua ;

The Kuzari by Rabbi Yehuda Halevi ( c. 1075-1141 ), understood these references in Talmud as referring to Jesus of Nazareth and based on them believed that Jesus of Nazareth lived 130 years prior to the date that Christians believe he lived, contradicting the Gospels ' account regarding the chronology of Jesus.

Jesus is mentioned in Maimonides ' Epistle to Yemen, written about 1172 to Rabbi Jacob ben Netan ' el al-Fayyumi, head of the Yemen Jewish community during a time when Jews of that country were passing through a crisis inaugurated about 1165 by ' Abd-al-Nabi ibn Mahdi, and a campaign conducted by a recent convert to win them to his new faith.

# There is Jesus the Galilean Rabbi by Bruce Chilton

: The second rich youth said to him, “ Rabbi, what good thing can I do and live ?” Jesus replied, “ Fulfill the law and the prophets .” “ I have ,” was the response Jesus said, “ Go, sell all that you have and distribute to the poor ; and come, follow me .” The youth began to fidget, for it did not please him.

According to Dr. Rubenstein, the account in Sanhedrin 107b recognizes the kinship between Christians and Jews, since Jesus is presented as a disciple of a prominent Rabbi.

According to Dr. Rubenstein, the account in Sanhedrin 107b recognizes the kinship between Christians and Jews, since Jesus is presented as a disciple of a prominent Rabbi.

Jesus was their Rabbi, and after his death they would proclaim his message ( See Christian Oral Tradition ) to the world.

The second use of the title Lamb of God takes place in the presence of the first two apostles of Jesus, who immediately follow him, address him as Rabbi with respect and later in the narrative bring others to meet him.

The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all.

In Matthew's account of the Last Supper ( Matthew 26: 22-25 ) when Jesus says that he will be betrayed by one of his Apostles, one after another the Apostles say " Surely it is not I, Lord " but Judas Iscariot says " Surely it is not I, Rabbi ", using the term Rabbi instead of Lord.

The Iscariot again calls Jesus Rabbi in Matthew 26: 49 when he betrays him in the Kiss of Judas episode.

Jesus is called Rabbi in conversation by Apostle Peter in Mark 9: 5 and Mark 11: 21, and by Mark 14: 45

On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e. g. 4: 31, 6: 25, 9: 2 and 11: 8.

Intimating that the title Rabbi was used by status seeking Pharisees ( who " sit on the seat of Moses ") and use the title as sign of authority, in Matthew 23: 1-8 Jesus rejected the title of Rabbi for his disciples, saying: " But be not ye called Rabbi: for one is your teacher, and all ye are brethren ".