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Rabbi and who
Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.
Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.
He had a close friendship with " Antoninus ", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.
Rabbi Adin Steinsaltz ( Hebrew: עדין שטיינזלץ ) or Adin Even Yisrael ( Hebrew: עדין אבן ישראל ) ( born 1937 ) is a teacher, philosopher, social critic, and spiritual mentor, who has been hailed by Time magazine as a " once-in-a-millennium scholar ".
By the 12th century, the Mishneh Torah ( i. e., Rabbi Moses Maimonides ) was criticizing Christianity on the grounds of idol worship, in that Christians attributed divinity to Jesus who had a physical body.
Its principal founder was Rabbi Zecharias Frankel, who had broken with the German Reform Judaism in 1845 over its rejection of the primacy of the Hebrew language in Jewish prayer and the rejection of the laws of kashrut.
However, in 1962 the London Beth Din and the Chief Rabbi Israel Brodie, who formed the leadership of the United Synagogue, the UK's Orthodox establishment, refused to allow his appointment on grounds of heresy because in his 1957 book We Have Reason to Believe, Jacobs had rejected the conception of a literal, verbal revelation of the Torah.
As Solomon Schechter noted, " however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition ".
While Rabbi Kaplan defines Judaism as a civilization, there are many who would not agree, citing millennia of religious tradition and observance as more than simple civilization.
Each case must be decided individually, however, and the decision should lie with the pregnant woman, the man who impregnated her and their Rabbi.
" Other notable writers who have explored regional and ethnic communities in their detective novels are Harry Kemelman, whose Rabbi Small series were set the Conservative Jewish community of Massachusetts ; Walter Mosley, whose Easy Rawlins books are set in the African American community of 1950s Los Angeles ; and Sara Paretsky, whose V. I. Warshawski books have explored the various subcultures of Chicago.
A Polish Kabbalist, writing in about 1630 – 1650, reported the creation of a golem by Rabbi Eliyahu thus: " And I have heard, in a certain and explicit way, from several respectable persons that one man close to our time, whose name is R. Eliyahu, the master of the name, who made a creature out of matter Golem and form tzurah and it performed hard work for him, for a long period, and the name of emet was hanging upon his neck, until he finally removed it for a certain reason, the name from his neck and it turned to dust.
Rabbi Yedidiah Tiah Weil ( 1721 – 1805 ), a Prague resident, who described the creation of golems, including those created by Rabbi Avigdor Kara of Prague, did not mention the Maharal, and Rabbi Meir Perels ' biography of the Maharal published in 1718 does not mention a golem.
As far as we know, the Vilna Gaon is the only Rabbi who has actually claimed that he tried to create a Golem ; all such stories about other rabbis were told after their time.
The dissenters, who included Rabbi Joel Roth as well as a partial concurrence by Rabbi Daniel Nevins, argued for reaffirming the classical halakhic framework in which human decrees inform and often limit but never wholly abrogate law believed to be of Divine origin, stating that " we should acknowledge that God's law is beyond our authority to eliminate ", but should continue the traditional approach of applying strict evidentiary rules and presumptions that tend to render enforcement unlikely.
Rabbi Yosef was faced with the child of a woman who had left a religious marriage without religious divorce and had a child in the second marriage, seemingly an open-and-shut case of Mamzer status.
In their addresses, they also supported the communal Rabbi in helping to teach those who could not learn the spiritual and practical life of Jewish learning, and offered personal examples of Jewish conduct.

Rabbi and went
Being a follower of Rabbi Menachem Mendel Schneerson of Chabad-Lubavitch, he went to help Jews in the Soviet Union assisting Chabad's shluchim ( propagators ) network.
At the age of 17 he married and soon after went to learn in the yeshiva of Rabbi Yaakov ben Yakar in Worms, returning to his wife three times yearly, for the Days of Awe, Passover and Shavuot.
He went to a yeshiva in Piatra Neamţ at age ten and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lemberg .< ref >
Rabbi Zechariah ben Hakatsab said, " By this Temple, her hand did not stir from my hand from the time the non-Jews entered Jerusalem until they went out.
At a young age, he went to study at the Kelm Talmud Torah under Rabbi Simcha Zissel Ziv, " the Alter of Kelm.
A heavenly voice went out and announced: " Blessed are you, Rabbi Akiva, that your life expired with " Echad ".
One of Berland's students, Rabbi Shalom Arush, went on to found the Chut Shel Chessed Institutions in Jerusalem.
1984 was the first time that the award went to a military chaplain team composed of a rabbi, priest, and minister, recalling in a special way the four chaplains themselves, when the Rabbi Louis Parris Hall of Heroes Gold Medallion was presented to Rabbi Arnold Resnicoff ; Catholic Priest Fr.
When he died in 1888, his first son Rabbi Moshe Aharon ( 1837-March 17, 1918 ) succeeded him as Rebbe of Zvolin, while his second son, Rebbe Yisrael, went on to found the actual Modzitz Chasidic dynasty.
He refused that position, and leadership of the Hasidim went to Rabbi Chanokh Heynekh HaKohen Levin of Aleksander.
At the age of 14 he went to study Talmud at the Telshe yeshiva, where he studied Torah until he was twenty, under the direct inspiration of Rabbi Eliezer Gordon, who saw his potential.
Rabbi Berel Wein ( 2002 ) says that Mincha was originated by Isaac, and described in Genesis 24: 63 by the words " Isaac went out to converse in the field.
It is interesting to note that Rabbi Zerachiah ben Isaac Ha-Levi Gerondi ( Hebrew: רבינו זרחיה הלוי ); the Baal Ha-Maor ( author of the book Ha-Maor ), went as far as to write that " he who does not eat warm food ( on Shabbos ) should be checked out to see if he is not a Min ( an heretic )".
In 1988 Rabbi Shach went on to found the Degel HaTorah political party that later joined forces with Agudath Israel and is called United Torah Judaism.
He was known as " the Sinn Féin Rabbi " He went on to serve as Chief Rabbi of Ireland between 1922 and 1936, when he immigrated to Palestine to succeed Rabbi Abraham Isaac Kook as Ashkenazi Chief Rabbi upon his death.
The honor of starting the new cycle of Daf Yomi went to Rabbi Shmuel Wosner, a student of Rabbi Meir Shapiro, who shared his memories of the second Siyum HaShas in 1931.
At Goldstein's eulogy Rabbi Dov Lior of Kiryat Arba stated: " Goldstein could not continue to bear all the cases he was seeing as a doctor ; he might have gone insane from all he went through.
Initially chassidim went to Rabbi Yitzchok Meir Zynger and approached him to be Rebbe, but he declined stating that " I am a businessman, not a Rebbe ".
The surviving chassidim later went to the Emunas Moshe, Rabbi Yehudah Moshe Tyberg-Dancyger, the son-in-law of Rebbe Betzalel Yoir, and asked him to assume the role of Rebbe.

Rabbi and Jerusalem
As the scene of his activity, Rav first chose Nehardea, where the exilarch appointed him agoranomos, or market-master, and Rabbi Shela made him lecturer ( amora ) of his college ( Jerusalem Talmud Bava Batra v. 15a ; Yoma, 20b ).
His son, Rabbi Menachem Even-Israel, is the Director of Educational Programs at the Steinsaltz Center in the Nachlaot neighborhood of Jerusalem.
By the time of Rabbi Judah haNasi ( 200 CE ), after the destruction of Jerusalem, much of this material was edited together into the Mishnah.
However the non-Hasidic Haredi community of Jerusalem follows the custom that machine-made matzah may be used, with preference to the use of shmurah flour, in accordance with the ruling of Rabbi Yosef Chaim Zonnenfeld, who actually ruled that machine-made matzah may be preferable to hand made in some cases.
* The Aram Soba Siddur: According to the Sephardic Custom of Aleppo Syria Rabbi Moshe Antebi, Jerusalem: Aram Soba Foundation, 1993
For example, Rabbi David Bar-Hayim of the Makhon Shilo institute has issued a siddur reflecting Eretz Yisrael practice as found in the Jerusalem Talmud and other sources.
However, he personally refrained from eating meat except on the Sabbath and Festivals, and one of his leading disciples, Rabbi David Cohen, known as the " Nazirite " of Jerusalem, was a devout vegetarian.
Especially controversial were the views of the Dor Daim on the Zohar, as presented in Milhamoth Hashem ( Wars of the Lord ), written by Rabbi Qafiḥ A group of Jerusalem rabbis published an attack on Rabbi Qafiḥ under the title of Emunat Hashem ( Faith of the Lord ), and measures were taken to ostracize members of the movement.
Some claim the tradition that Rabbi Shimon wrote that the concealment of the Zohar would last for exactly 1200 years from the time of destruction of the Holy Temple in Jerusalem.
A full translation of the Zohar into Hebrew was made by the late Rabbi Daniel Frish of Jerusalem under the title Masok MiDvash.
* September 1 – Rebuilding begins at the Synagogue of Rabbi Judah Hasid in Jerusalem.
A classical rabbinic work, Avoth de-Rabbi Natan, states: " One time, when Rabban Yochanan ben Zakkai was walking in Jerusalem with Rabbi Yehosua, they arrived at where the Temple in Jerusalem now stood in ruins.
* Meir Auerbach, first Ashkenazi Chief Rabbi of Jerusalem
* Shmuel Salant, Ashkenazi Chief Rabbi of Jerusalem
* Yosef Chaim Sonnenfeld, Chief Rabbi of Jerusalem
In 1869 Rabbi Hillel Moshe Gelbstein settled in Jerusalem.
The Mishnah along with the Jerusalem Talmud, ( the written discussions of generations of rabbis in the Land of Israel – primarily in the academies of Tiberias and Caesarea ), was probably compiled in Tiberias by Rabbi Judah haNasi in around 200 CE.
* The Daf Yomi programme, founded in 1923 by Rabbi Meir Shapiro: one page of the Talmud is studied each day, on a rota to ensure that Jews round the world are studying the same passage at the same time ( more recently, there have been similar programmes for the Jerusalem Talmud and other works ).
; 1720: Unpaid Arab creditors burn the synagogue unfinished by immigrants of Rabbi Yehuda and expel all Ashkenazi Jews from Jerusalem.
* David I. Bernstein, Rabbi at Pardes Institute of Jewish Studies, Jerusalem and New York City
* " Responsa in a Moment: Halakhic Responses to Contemporary Issues ", Rabbi David Golinkin, The Institute of Applied Halakhah at the Schechter Institute of Jewish Studies, Jerusalem, Israel, 2000

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