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Rabbi and Louis
The Masorti movement did not establish a presence in the United Kingdom until much later and came about largely because of a series of incidents known colletively as the " Jacobs affair ": Rabbi Louis Jacobs, a leading scholar of Anglo Jewry, joined the faculty of the Jews College, leaving his post as Rabbi of the New West End Synagogue, under the impression that he would eventually be made principal.
Although nearing ordination at the Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, he transferred to the Jewish Theological Seminary of America ( JTSA ), where he was ordained in 1934 and received the advanced Jewish legal degree of Hattarat Hora ’ ah under the great talmudic scholar Rabbi Professor Louis Ginzberg.
Rabbi Louis Ginzberg was a Talmudist and leading figure in the Conservative Movement of Judaism of the twentieth century.
Today ’ s leading Conservative posek in Israel, Rabbi David Golinkin, has written profusely on Louis Ginzberg.
In 1957, Rabbi Louis Jacobs, then lecturer at the Jews ' College and best friend of Laurence Kogan, London ; published his book " We Have Reason to Believe " ( Edited by Laurence Kogan and Adam Albert ), in which he said:
Rabbi Chaim Weiner succeeded Louis Jacobs as head of the New London Synagogue, but when Weiner was appointed head of the new European Masorti Beth Din in 2005, Jacobs returned.
* Jewish introductions to classical theism, limited theism and process theology can be found in A Question of Faith: An Atheist and a Rabbi Debate the Existence of God ( Northvale, NJ: Jason Aronson, 1994, ISBN 1-56821-089-2 ) and The Case for God ( St. Louis: Chalice Press, 1991, ISBN 0-8272-0458-2 ), both written by Rabbi William E. Kaufman.
Rabbi Edgar F. Magnin officiated the private ceremony, with Shearer's bother, Douglas Shearer giving the bride away, and Louis B. Mayer acting as best man.
Producers Louis B. Mayer, the Warner Brothers, Adolph Zukor and Nicholas Schenck, sat together solemnly as Rabbi Magnin gave the eulogy.
1984 was the first time that the award went to a military chaplain team composed of a rabbi, priest, and minister, recalling in a special way the four chaplains themselves, when the Rabbi Louis Parris Hall of Heroes Gold Medallion was presented to Rabbi Arnold Resnicoff ; Catholic Priest Fr.
* Rabbi Louis Ginzberg, 20th century Talmudist
* Negarsanel, variant of Nasargiel, an angel of Hell according to The Legends of the Jews by Rabbi Louis Ginzberg.
While she was in her forties, she had a unrequited relationship with Talmudic scholar Rabbi Louis Ginzberg.
Rabbi Dr. Louis Jacobs
* Rabbi Louis Jacobs
A similar stance was taken by Sacks and his Beth Din when they prevented the retired Rabbi Louis Jacobs, who had helped establish the British branch of the Masorti movement, from being called up for the Reading of the Torah on the Saturday before his grand-daughter's wedding.
* Rabbi Louis Ginzberg, one of the outstanding Talmud scholars of the twentieth century.
Former ZOA presidents of the period included Louis D. Brandeis, Louis Lipsky, Daniel Frisch, Rabbi Wise, and Rabbi Abba Hillel Silver.

Rabbi and Finkelstein
Finkelstein authored a number of books, including Tradition in the Making, Beliefs and Practices of Judaism, Pre-Maccabean Documents in the Passover Haggadah, Abot of Rabbi Nathan, ( a three volume series on The Pharisees ), and Akiba: Scholar, Saint and Martyr.
Guests have also included Former First Lady Julia Grant, Thomas Mann and religious leaders such as Rabbi Louis Finkelstein, Reverend Ralph W. Sockman, Reverend Francis Edward Clark.

Rabbi and scholar
Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others.
Rabbi Adin Steinsaltz ( Hebrew: עדין שטיינזלץ ) or Adin Even Yisrael ( Hebrew: עדין אבן ישראל ) ( born 1937 ) is a teacher, philosopher, social critic, and spiritual mentor, who has been hailed by Time magazine as a " once-in-a-millennium scholar ".
The matter is not so: For Rabbi Akiba was a great scholar of the sages of the Mishnah, and he was the assistant-warrior of the king Ben Coziba Simon bar Kokhba ...
* Rabbi of a congregation-Jewish scholar who is charged with answering the legal questions of a congregation.
A leading scholar of the Kabbalah, Moshe Idel ( Hasidism: Between Ecstasy and Magic, SUNY, 1995, pp. 17 – 18 ), ascribes this doctrine to the kabbalistic system of Rabbi Moses Cordovero ( 1522 – 1570 ) and in the eighteenth century, Rabbi Israel ben Eliezer, the Baal Shem Tov, founder of the Hasidic movement, as well as his contemporary, Rabbi Menahem Mendel, the Maggid of Bar.
One modern-day scholar who is often cited as in favour of vegetarianism is the late Rabbi Abraham Isaac Kook, the Chief Rabbi of Mandate Palestine.
* Rabbi Yehudah ha-Nasi or Judah haNasi, Talmudic scholar ( according to Jewish tradition, he was born the same day Rabbi Akiva died a martyr's death )
* Rabbi Isaac Alfasi, Moroccan scholar and jurist
** Rabbi Yosef Karo, Jewish scholar ( d. 1575 )
*" The ROSH ", Rabbi Asher ben Jehiel ( 1250-1328 ) a prominent Talmudic scholar
* Rabbi Marcus Weissmann-Chajes ( 1830 – 1914 ), Jewish scholar

Rabbi and JTSA
She was married to Rabbi Dr. Solomon Schechter, a prominent rabbi who was chancellor of the Jewish Theological Seminary of America ( JTSA ).
He was a mentor to some famous as well as controversial figures in modern Jewish outreach to other Jews, such as Rabbi David Weiss Halivni, who split with Hutner and became a prominent scholar at Conservative Judaism's Jewish Theological Seminary of America ( JTSA ).
In 1940 he was invited both by Rabbi Yitzchak Hutner to teach in the Orthodox Yeshiva Chaim Berlin, and by the JTSA to serve as professor of Palestinian literature and institutions.

Rabbi and wrote
Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.
" Rabbi Joseph Telushkin wrote, " Most of the great women in the Bible either are married to a great man or related to one.
Rabbi Milton Steinberg wrote that " By its nature Judaism is averse to formal creeds which of necessity limit and restrain thought " and asserted in his book Basic Judaism ( 1947 ) that " Judaism has never arrived at a creed.
In his commentary on the Talmud, Maimonides ( Rabbi Moshe ben Maimon ) wrote:
Rabbi Chaim Noach Levin also wrote in his notes on Megillas Yuchsin that he heard directly from Rabbi Yosef Shaul Halevi, the head of the Rabbinical court of Lemberg, that when he wanted to go see the remains of the Golem, the sexton of the Alt-Neu Shul said that Rabbi Yechezkel Landau had advised against going up to the attic after he himself had gone up.
The Medieval rabbinic figure Maimonides ( Rabbi Moshe ben Maimon ), also known as the Rambam, wrote a commentary to tractate Sanhedrin stressing a relatively naturalistic interpretation of the Messiah and de-emphasizing miraculous elements.
" Rabbi Huna said in the name of Rabbi Joseph, ' The generation of the Flood was not wiped out until they wrote marriage documents for the union of a man to a male or to an animal.
The head of the Israeli Masorti movement's Vaad Halakha ( equivalent to the CJLS ), Rabbi David Golinkin, wrote the CJLS protesting its reconsideration of the traditional ban on homosexual conduct.
" Reacting against the blurring of theological distinctions, Rabbi Eliezer Berkovits wrote that " Judaism is Judaism because it rejects Christianity, and Christianity is Christianity because it rejects Judaism.
* Rabbi Obadiah ben Abraham of Bertinoro ( 15th century ) wrote one of the most popular Mishnah commentaries.
* Rabbi Yehuda Leib Ginsburg wrote a commentary looking for the ethical messages found within the text in his " Musar HaMishnah ".
Rabbi Philip R. Alstat, an early leader of Conservative Judaism, known for his fiery rhetoric and powerful oratory skills, wrote and spoke in 1939 about the power of the Passover story during the rise of Nazi persecution and terror:
Rabbi Shneur Zalman of Liadi wrote that " Rashi ’ s commentary on Torah is the ‘ wine of Torah ’.
Rabbi Hiyya the Great said Solomon first wrote Book of Proverbs, then Song of Songs, and afterward Ecclesiastes.
Rabbi Jonathan said Solomon first wrote Song of Songs, then Proverbs, then Ecclesiastes.
Some claim the tradition that Rabbi Shimon wrote that the concealment of the Zohar would last for exactly 1200 years from the time of destruction of the Holy Temple in Jerusalem.
There are those who attribute Sifra diTzni ` uta to the patriach Yaakov ; however, Rabbi Eliezer Tzvi of Kamarno in his book Zohar Chai wrote, " Sifra diTzni ` uta was composed by Rashbi ... and he arranged from baraitas which were transmitted to Tannaim from mount Sinai from the days of Moshe, similar to the way Rabeinu HaKadosh arranged the six orders of Mishnah from that which was repeated from before.
Rabbi Tzvi Hirsch of Ziditchov wrote a commentary on the Zohar entitled Ateres Tzvi.
Many visitors wrote about Hebron over the next two centuries, among them Nachmanides ( 1270 ), Ishtori HaParchi ( 1322 ) and Rabbi Meshulam from Volterra ( 1481 ).
Rabbi Samuel S. Cohon wrote that " God as conceived by Judaism is not only the First Cause, the Creative Power, and the World Reason, but also the living and loving Father of Men.
Central Conference of American Rabbis ( CCAR ) President Rabbi Simeon J. Maslin wrote a pamphlet about Reform Judaism, entitled " What We Believe ... What We Do ...".

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