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Rabbi and Milton
Rabbi Akiba appears in Katharine Kerr's novella Resurrection and the short story collection Freeze Frames, and is a leading character in Milton Steinberg's novel As a Driven Leaf.
Conservative Rabbi Milton Steinberg fictionalized the life of Elisha ben Abuyah in his controversial 1939 novel, As A Driven Leaf.
* Milton L. Grafman, Rabbi of Temple Emanu-El, Birmingham, Alabama
Alongside Rabbi Milton Steinberg and Rabbi Eugene Kohn, he was one of Kaplan's main disciples.

Rabbi and Steinberg
In 1921 the last rabbi was appointed, Rabbi Shmaiya HaLevi Steinberg.
However, his rulings on medical halacha were summarized and publicized by Rabbi Yehoshua Neuwirth in his book Shemirat Shabbat Kehilchatah, Rabbi Dr. Abraham S. Abraham in his Nishmat Avraham, and Rabbi Dr. Avraham Steinberg in his Encyclopedia Hilchatit Refuit.

Rabbi and wrote
Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.
" Rabbi Joseph Telushkin wrote, " Most of the great women in the Bible either are married to a great man or related to one.
In his commentary on the Talmud, Maimonides ( Rabbi Moshe ben Maimon ) wrote:
Rabbi Chaim Noach Levin also wrote in his notes on Megillas Yuchsin that he heard directly from Rabbi Yosef Shaul Halevi, the head of the Rabbinical court of Lemberg, that when he wanted to go see the remains of the Golem, the sexton of the Alt-Neu Shul said that Rabbi Yechezkel Landau had advised against going up to the attic after he himself had gone up.
Rabbi Louis Finkelstein, scholar of the JTSA, wrote: " There are those who would think that we have but two alternatives, to reject or to accept the law, but in either case to treat it as a dead letter.
The Medieval rabbinic figure Maimonides ( Rabbi Moshe ben Maimon ), also known as the Rambam, wrote a commentary to tractate Sanhedrin stressing a relatively naturalistic interpretation of the Messiah and de-emphasizing miraculous elements.
" Rabbi Huna said in the name of Rabbi Joseph, ' The generation of the Flood was not wiped out until they wrote marriage documents for the union of a man to a male or to an animal.
The head of the Israeli Masorti movement's Vaad Halakha ( equivalent to the CJLS ), Rabbi David Golinkin, wrote the CJLS protesting its reconsideration of the traditional ban on homosexual conduct.
" Reacting against the blurring of theological distinctions, Rabbi Eliezer Berkovits wrote that " Judaism is Judaism because it rejects Christianity, and Christianity is Christianity because it rejects Judaism.
* Rabbi Obadiah ben Abraham of Bertinoro ( 15th century ) wrote one of the most popular Mishnah commentaries.
* Rabbi Yehuda Leib Ginsburg wrote a commentary looking for the ethical messages found within the text in his " Musar HaMishnah ".
Rabbi Philip R. Alstat, an early leader of Conservative Judaism, known for his fiery rhetoric and powerful oratory skills, wrote and spoke in 1939 about the power of the Passover story during the rise of Nazi persecution and terror:
Rabbi Shneur Zalman of Liadi wrote that " Rashi ’ s commentary on Torah is the ‘ wine of Torah ’.
Rabbi Hiyya the Great said Solomon first wrote Book of Proverbs, then Song of Songs, and afterward Ecclesiastes.
Rabbi Jonathan said Solomon first wrote Song of Songs, then Proverbs, then Ecclesiastes.
Some claim the tradition that Rabbi Shimon wrote that the concealment of the Zohar would last for exactly 1200 years from the time of destruction of the Holy Temple in Jerusalem.
There are those who attribute Sifra diTzni ` uta to the patriach Yaakov ; however, Rabbi Eliezer Tzvi of Kamarno in his book Zohar Chai wrote, " Sifra diTzni ` uta was composed by Rashbi ... and he arranged from baraitas which were transmitted to Tannaim from mount Sinai from the days of Moshe, similar to the way Rabeinu HaKadosh arranged the six orders of Mishnah from that which was repeated from before.
Rabbi Tzvi Hirsch of Ziditchov wrote a commentary on the Zohar entitled Ateres Tzvi.
Many visitors wrote about Hebron over the next two centuries, among them Nachmanides ( 1270 ), Ishtori HaParchi ( 1322 ) and Rabbi Meshulam from Volterra ( 1481 ).
Rabbi Samuel S. Cohon wrote that " God as conceived by Judaism is not only the First Cause, the Creative Power, and the World Reason, but also the living and loving Father of Men.
Central Conference of American Rabbis ( CCAR ) President Rabbi Simeon J. Maslin wrote a pamphlet about Reform Judaism, entitled " What We Believe ... What We Do ...".

Rabbi and By
By the 12th century, the Mishneh Torah ( i. e., Rabbi Moses Maimonides ) was criticizing Christianity on the grounds of idol worship, in that Christians attributed divinity to Jesus who had a physical body.
By the time of Rabbi Judah haNasi ( 200 CE ), after the destruction of Jerusalem, much of this material was edited together into the Mishnah.
By 220 CE, much of the Oral Law was edited together into the Mishnah, and published by Rabbi Judah haNasi.
By far the best known commentary on the Babylonian Talmud is that of Rashi ( Rabbi Solomon ben Isaac, 1040 – 1105 ).
By 1523, a Karaite community, consisting of 10 families, is recorded as living in Hebron, It was from them that, in 1540, Rabbi Malkiel Ashkenazi bought a courtyard ( El Cortijo ) and the house of prayer which he converted to the Sephardi Abraham Avinu Synagogue.
Rabbi Zechariah ben Hakatsab said, " By this Temple, her hand did not stir from my hand from the time the non-Jews entered Jerusalem until they went out.
* Rabbi Nechemia says that the fruit was a fig, as it was from fig leaves that God made garments for Adam and Eve upon expelling them from the Garden: " By that with which they were made low were they rectified.
By Rabbi Isaiah di Trani.
By making use of the Rabbinically paradigmatic figures of Rabbi Akiva and Rabbi Ishmael in their writings, the generators of the Heikhalot literature, quite arguably, seem to be attempting to show some sort of connection between their writings and the Chariot / Throne study and practice of the Rabbinic Movement in the decades immediately following upon the destruction of the Temple.
By convention these features are identified on lunar maps by placing the letter on the side of the crater midpoint that is closest to Rabbi Levi.
By 1943 it represented approximately 5000 families and was led by Rabbi Dr Solomon Schonfeld.
By adapting them to liturgical forms, they are “ raising Holy Sparks ” according to the teachings of Rabbi Isaac Luria ’ s system of kabbalah.
By the late 1940s, textbooks for schoolchildren painted Bar Kokhba as the hero while Rabbi Shimon bar Yochai and Rabbi Akiva stood on the sidelines, cheering him on.
* By Faith Alone: The Story of Rabbi Yehuda Amital ISBN 1-59264-192-X

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