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Rabbi and Nissim
The Litvish Haredi newspaper Yated Ne ' eman, which is controlled by leading Litvish Haredi rabbis including Rabbi Yosef Sholom Eliashiv and Rabbi Nissim Karelitz, accused the rabbis of transgressing a decree punishable by ' death through the hands of heaven.
Isaac ben Sheshet Perfet, of Barcelona, studied under Hasdai Crescas and Rabbi Nissim ben Reuben Gerondi.
Influenced by the teaching of Rabbi Nissim of Gerona, via Ephraim Vidal's Yeshiva in Majorca, Duran's commentary Magen Avot (" The Shield of the Fathers "), which influenced Joseph Albo, is important.
Notable rabbis who reside in Bnei Brak today are Rabbi Aharon Leib Shteinman, Rabbi Nissim Karelitz, Rabbi Shmuel Wosner and Rabbi Chaim Kanievsky.
Rabbi Nissim Karelitz, chief Rabbi ( av beis din ) of the Lithuanian Haredi community, heads a beth din of Lithuanian and Hasidic dayanim, called She ' aris Yisroel.
" According to Katz, Rabbi Nissim of Gerona ( the Ran ) visited the Cochini Jews, and they preserve in their song books the poem he wrote about them.
The Medieval Rabbi Nissim of Gerona ( commonly called Ran ) traces it back to the Aramaic word for " calm " ( cf.
In 1973 Yosef was elected the Sephardic Chief Rabbi of Israel by a majority of 81 to 68 votes, replacing Yitzhak Nissim.
* Nissim of Gerona, Rabbi Nissim ben Reuven
Rabbi Nissim of Gerona ( the RaN ) compiled a detailed and explicit commentary on this work ; In yeshivot " the Rif and the RaN " are regularly studied as part of the daily Talmudic schedule.
Rabbi Nissim Zeev served as a Rabbi, Shochet, Mohel and Chazzan in Israel and abroad.
Rabbi Nissim Zeev began his Torah activities in his youth when in 1968 he established Torah youth clubs named " Irgun Yeladim Lomdei Torah " ( Eilat ) ( Association of Children Who Study Torah ) in memory of the IDF soldiers who perished in the Eilat submarine.
In 1971 Rabbi Nissim Zeev served as a Rabbi and Shochet in the " Ein Haeemkek " Moshav.
In 1978 – Rabbi Nissim zeev served as Rabbi and Chazzan of the " Sephardic Jewish Center " in Brooklyn, New York.

Rabbi and Gaon
Rabbi Yaakov Emden ( d. 1776 ) elaborated on the story in a book published in 1748: " As an aside, I ’ ll mention here what I heard from my father ’ s holy mouth regarding the Golem created by his ancestor, the Gaon R. Eliyahu Ba ’ al Shem of blessed memory.
Rabbi Chaim Volozhin ( Lithuania 1749 – 1821 ) reports in an introduction to Siphra Dzeniouta ( 1818 ) that he once presented to his teacher, the Vilna Gaon, ten different versions of a certain passage in the Sefer Yetzira and asked the Gaon to determine the correct text.
The Gaon affirmed Rabbi Chaim ’ s assertion, and said that he once began to create a person when he was a child, under the age of 13, but during the process he received a sign from Heaven ordering him to desist because of his tender age.
As far as we know, the Vilna Gaon is the only Rabbi who has actually claimed that he tried to create a Golem ; all such stories about other rabbis were told after their time.
The Talmud records a tradition that unattributed statements of the law represent the views of Rabbi Meir ( Sanhedrin 86a ), which supports the theory ( recorded by Rav Sherira Gaon in his famous Iggeret ) that he was the author of an earlier collection.
In the Ashkenazi community of Eastern Europe, later religious authorities including the Vilna Gaon ( d. 1797 ) and Rabbi Shneur Zalman of Liadi ( d. 1812 ) ( The Baal HaTanya ) believed in the authenticity of the Zohar.
Organised Torah study was revolutionised by Rabbi Chaim Volozhin, a disciple of the Vilna Gaon ( an influential 18th century leader of Judaism ).
; 1720 – 1797: Rabbi Elijah of Vilna, the Vilna Gaon.
In the Talmudic and post-Talmudic periods the tefillin were worn by rabbis and scholars all day, and a special tallit was worn at prayer ; hence they put on the tefillin before the tallit, as appears in the order given in " Seder Rabbi Amram Gaon " ( p. 2a ) and in the Zohar.
Whilst the Mishnah Berurah and Rabbi Moshe Feinstein recommend wearing a woolen garment in accordance with the Shulchan Aruch's ruling, the Chazon Ish was known to wear cotton, in accordance with the ruling of the Vilna Gaon.
A wealth of later works include commentary and exposition by such halachic authorities as the Ketzoth ha-Choshen and Avnei Millu ' im, Netivoth ha-Mishpat, the Vilna Gaon, Rabbi Yechezkel Landau ( Dagul Mervavah ), Rabbis Akiva Eger, Moses Sofer, and Chaim Joseph David Azulai ( Birkei Yosef ) whose works are widely recognized and cited extensively in later halachic literature.
Rabbi Yehudai Gaon of Sura ( 760 CE ), author of the Halakot Pesukot, forbade the study of the Nedarim, the Talmudic treatise on oaths.
He received separate rabbinical ordinations from both the Rogatchover Gaon, Yosef Rosen, and from Rabbi Yechiel Yaakov Weinberg ( also known as the Sridei Aish ).
Various pillars of Hutner's thought system were likely the works of the Vilna Gaon, Rabbi Elijah, ( 1720 – 1797 ) and of Rabbi Moshe Chaim Luzzatto ( 1707 – 1746 ).
The controversy was a momentous incident in Jewish history of the period, involving both Rabbi Yechezkel Landau and the Vilna Gaon, and may be credited with having crushed the lingering belief in Sabbatai current even in some Orthodox circles.
# A person's main Rosh Yeshiva such as the Rebbe's " Little Gaon " Rabbi Goldberg Rosh Yeshivah of Hadar HaTorah of Crown Heights Brooklyn New York, May He Live many long and healthy years ... or mentor, who teaches him / her Torah and gives guidance, is referred to as " my Rebbe ".
In 1797 following the death of the Gaon, leaders of the Vilna community falsely accused the Hasidim of subversive activities-on charges of supporting the Ottoman Empire, since Rabbi Shneur Zalman advocated sending charity to support Jews living in the Ottoman territory of Palestine.
The Maggid's pupils Rabbi Menachem Mendel of Vitebsk and Rabbi Shneur Zalman of Liadi tried to visit the Vilna Gaon to bring about reconciliation, but the Vilna Gaon declined to meet them.

Rabbi and Le
* Yeshivat Ponevezh Le ’ zeirim — a division for 200 high school students headed by Rabbi Michel Yehuda Lefkowitz, and was formerly co-headed by Rabbi Aharon Leib Shteinman.
* Deus Le Volt !, Spread Your Fire: The story starts as a man, later named the Shadow Hunter, is chosen by God as a Jewish Rabbi tells him his fate.

Rabbi and writes
In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.
But Rabbi Benjamin Hecht writes that one Orthodox rabbi views homosexuality as a deliberate rebellion against God.
" Rabbi Marc D. Angel writes that " There has been a general reluctance in Jewish tradition to speculate on the metaphysical aspects of creation ," and that " the general Jewish attitude throughout the ages has been that God created the world ex nihilo and further notes:
Rabbi Adin Steinsaltz writes that " If the Bible is the cornerstone of Judaism, then the Talmud is the central pillar ... No other work has had a comparable influence on the theory and practice of Jewish life, shaping influence on the theory and practice of Jewish life " and states:
Rabbi Norman Lamm writes:
Rabbi Gedaliah of Semitizi, who went to Jerusalem in 1699, writes that scrolls of the Law were brought to the Wall on occasions of public distress and calamity.
* Satmar leader and Holocaust survivor Rabbi Joel Teitelbaum writes:
; 1013 – 1073: Rabbi Yitchaki Alfassi ( from Morocco, later Spain ) writes the Rif, an important work of Jewish law.
; 1040 – 1105: Rabbi Shlomo Yitzhaki ( Rashi ) writes important commentaries on almost the entire Tanakh ( Hebrew Bible ) and Talmud.
; 1270 – 1343: Rabbi Jacob ben Asher of Spain writes the Arba ' ah Turim ( Four Rows of Jewish Law ).
; 1525 – 1572: Rabbi Moshe Isserles ( The Rema ) of Kraków writes an extensive gloss to the Shulkhan Arukh called the Mappah, extending its application to Ashkenazi Jewry.
He writes that one of Schneerson's editors, David Olidort, " told how most of Rabbi Schneerson ’ s aides and editors adored him and saw him as virtually infallible, despite their numerous corrections of his failing scholarship.
Rabbi Eliezer Berkovits writes that " Judaism is Judaism because it rejects Christianity, and Christianity is Christianity because it rejects Judaism.
Rabbi Marcia Prager writes:
Rabbi Moshe Schreiber writes that it is an acronym for his father's name Mattityahu Kohen Ben Yochanan.
Rabbi Salanter writes that the only possible answer to this quandary is to learn ethical teachings with great emotion hamusar behispa ' alut.
Rabbi Allen Lew in his book, This is Real and You are Completely Unprepared, writes, " The thoughts that carry our attention away prayer or meditation are never insignificant thoughts and they never arise at random.
Orthodox Rabbi Yosef Edelstein writes:
Orthodox Rabbi Aryeh Kaplan writes:
Solomon Schechter writes " however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition ".
The son ( and successor as Chief Rabbi ) of Nathan Marcus Adler, the 1911 Encyclopædia Britannica writes that he " raised the position Chief Rabbi to one of much dignity and importance.
The Jewish Encyclopedia writes that the mention of the " Holy of Holies " in this passage is not an anachronism, as Grätz thinks, for while it is true that Eliezer and Joshua were present as the geonim par excellence at Elisha's circumcision — which must, therefore, have occurred after the death of Johanan ben Zakkai ( 80 )— it is also true that the " Holy of Holies " is likewise mentioned in connection with Rabbi Akiva ( Makkot, end ); indeed, the use of this expression is due to the fact that the Rabbis held holiness to be inherent in the place, not in the building ( Yevamot 6b ).

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