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Rabbi and Peretz
Complete sets of the Tosafot ha-Rosh and the Tosafot of Rabbi Peretz are published separately, as are individual volumes from the Tosafot Yeshanim and a few others.
* Yitzhak Peretz ( born 1938 ), former Israeli politician and who served as Minister of Internal Affairs, Minister of Immigrant Absorption and Minister without Portfolio, currently Chief Rabbi of Raanana and member on Israeli Chief Rabbinate Council
Szold's answer to Peretz is cited by " Women and the Mourners ' Kaddish ," a responsum written by Rabbi David Golinkin.
* Rabbi Yaakov Peretz, Rosh Yeshiva of Midrash Sepharadi
* Rabbi Cheryl Peretz

Rabbi and ben
* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.
In Jewish lore, blood libels were the impetus for the creation of the Golem of Prague by Rabbi Judah Loew ben Bezalel in the 16th century.
The philosopher and astronomer Rabbi Abraham ibn Ezra ( c. 1140 ) established the symmetry of binomial coefficients, while a closed formula was obtained later by the talmudist and mathematician Levi ben Gerson ( better known as Gersonides ), in 1321.
In his commentary on the Talmud, Maimonides ( Rabbi Moshe ben Maimon ) wrote:
In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.
The Jewish calendar's epoch ( reference date ), 1 Tishrei 1 AM, is equivalent to Monday, 7 October 3761 BCE in the proleptic Julian calendar, the equivalent tabular date ( same daylight period ) and is about one year before the traditional Jewish date of Creation on 25 Elul AM 1, based upon the Seder Olam Rabbah of Rabbi Yossi ben Halafta, a 2nd century CE sage.
* The work of the Rosh, Rabbi Asher ben Jehiel ( 1250 ?/ 1259 ?– 1328 ), an abstract of the Talmud, concisely stating the final halakhic decision and quoting later authorities, notably Alfasi, Maimonides, and the Tosafists.
* The Sefer Mitzvot Gadol ( The " SeMaG ") of Rabbi Moses ben Jacob of Coucy ( first half of the 13th century, Coucy, Northern France ).
* The Arba ' ah Turim ( The Tur, The Four Columns ) by Rabbi Jacob ben Asher ( 1270 – 1343, Toledo, Spain ).
In writing the Shulchan Aruch, Rabbi Karo based his rulings on three authorities — Maimonides ( Rambam ), Asher ben Jehiel ( Rosh ), and Isaac Alfasi ( Rif ); he considered the Mordechai in inconclusive cases.
Tradition records the young Israel ben Eliezer joining their ranks under Rabbi Adam Baal Shem and guiding their outreach.
The Medieval rabbinic figure Maimonides ( Rabbi Moshe ben Maimon ), also known as the Rambam, wrote a commentary to tractate Sanhedrin stressing a relatively naturalistic interpretation of the Messiah and de-emphasizing miraculous elements.
Mosheh ben Maimon ( משה בן מימון )‎, called Moses Maimonides and also known as Mūsā ibn Maymūn (), or RaMBaM ( רמב " ם – Hebrew acronym for " Rabbi Mosheh Ben Maimon "), was a preeminent medieval Jewish philosopher and one of the most prolific and followed Torah scholars and physicians of the Middle Ages.
His full Hebrew name is Rabbi Mosheh ben Maimon (), whose acronym forms " Rambam " ( רמב " ם ).
There were female Tannaic Torah jurists such as Rabbi Meir's wife, Rabbi Meir's daughter, and the daughter of Haninyah ben Teradyon Haninyah's daughter is again mentioned as a sage in the non-Talmud 3rd Century text Tractate Semahot verse 12: 13.
* Rabbi Obadiah ben Abraham of Bertinoro ( 15th century ) wrote one of the most popular Mishnah commentaries.
Traditionally attributed to the tannaitic Rabbi Yose ben Halafta.
A leading scholar of the Kabbalah, Moshe Idel ( Hasidism: Between Ecstasy and Magic, SUNY, 1995, pp. 17 – 18 ), ascribes this doctrine to the kabbalistic system of Rabbi Moses Cordovero ( 1522 – 1570 ) and in the eighteenth century, Rabbi Israel ben Eliezer, the Baal Shem Tov, founder of the Hasidic movement, as well as his contemporary, Rabbi Menahem Mendel, the Maggid of Bar.
At the age of 17 he married and soon after went to learn in the yeshiva of Rabbi Yaakov ben Yakar in Worms, returning to his wife three times yearly, for the Days of Awe, Passover and Shavuot.
When Rabbi Yaakov died in 1064, Rashi continued learning in Worms for another year in the yeshiva of his relative, Rabbi Isaac ben Eliezer Halevi, who was also chief rabbi of Worms.

Rabbi and Elijah
Jews were slow to return to the town, but by 1750 the Rabbi Elijah Synagogue was built as the first Jewish synagogue in Casablanca.
Voluminous supercommentaries have been published on Rashi's commentaries on the Bible and Talmud, including Gur Aryeh by Rabbi Judah Loew ( the Maharal ), Sefer ha-Mizrachi by Rabbi Elijah Mizrachi ( the Re ' em ), and Yeri ' ot Shlomo by Rabbi Solomon Luria ( the Maharshal ).
For instance, with the rise of Hasidism, Rabbi Elijah of Vilna declared that his followers must not marry Hasidic Jews ( the ruling was never put into practice ).
; 1720 – 1797: Rabbi Elijah of Vilna, the Vilna Gaon.
Various pillars of Hutner's thought system were likely the works of the Vilna Gaon, Rabbi Elijah, ( 1720 – 1797 ) and of Rabbi Moshe Chaim Luzzatto ( 1707 – 1746 ).
Rabbi Elijah Ba ' al Shem of Chelm was a student of Rabbi Solomon Luria who was, in turn a student of Rabbi Shalom Shachna-father-in-law and teacher of Moses Isserles.
Rabbi Eliezer ben Elijah Ashkenazi Ha-rofeh Ashkenazi of Nicosia (" the physician ") the author of Yosif Lekah on the Book of Esther.
From stories told by Rabbi Elijah Ba ' al Shem of Chelm, German-speaking Jews, descendants of Jews who migrated back to Jerusalem after Charlemagne's invitation was revoked in Germany many centuries earlier, who lived in Jerusalem during the 11th century were influenced by prevailing Mutazilite scholars of Jerusalem.
Rabbi Tzvi Hirsch ben Yaakov Ashkenazi was a student of his father, but most notably also a student of his grandfather Rabbi Elijah Ba ' al Shem of Chelm.
With him Luria visited the grave of Rabbi Shimon bar Yochai and those of other eminent teachers ; it is said that these graves were unmarked ( the identity of each grave was unknown ), but through the guidance Elijah each grave was recognized.
Most prominent among the Misnagdim was Rabbi Elijah ( Eliyahu ) ben Shlomo Zalman ( 1720 – 1797 ), commonly known as the Vilna Gaon or the Gra.
In 1772, when the first secret circles of Hasidim appeared in Lithuania, the rabbinic qahal (" council ") of Vilna, with the approval of Rabbi Elijah ben Solomon, arrested the local leaders of the sect, and excommunicated its adherents.
Their leader, Hasidic Rabbi Shneur Zalman of Liadi ( 1745 – 1812 ), the founder of Chabad Hasidism, attempted to allay the anger of the Misnagdim and of Elijah Gaon.
According to Rabbi Elijah of Chelm, German Jews lived in Jerusalem during the 11th century.
As is written in the book Iggrot HaTanya in the name of the Gaon of Vilna who does not believe in the Kabbalah of the Ari in its entirety that it is wholly from the mouth of Elijah z " l, only a small portion is from the mouth of Elijah z " l, and the rest is from his great knowledge and it is not required to believe it ... and thus wrote Rabbi Chaim Volozhin in the foreword to his book ... and if so, why all this awe that we should put aside the words of all the Poskim and all of the laws because of the opinion of the Ari z " l?
In the Jewish tale, Rabbi Joshua ben Levi asks to join the prophet Elijah in his wanderings.
Elijah carries out " lawless " acts, like Al-Khidir in the Qur ' an, and similarly the Rabbi breaks his silence and demands an explanation.

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