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Ramakrishna and acknowledged
During the 1937 Parliament of Religions, which was held at the Ramakrishna Mission in Calcutta, Tagore acknowledged Ramakrishna, whose birth centenary was being celebrated, as a great saint because “ the largeness of his spirit could comprehend seemingly antagonistic modes of sadhana, and because the simplicity of his soul shames for all time the pomp and pedantry of pontiffs and pundits .”

Ramakrishna and tantric
Under her guidance, Ramakrishna went through sixty four major tantric sadhanas which were completed in 1863.

Ramakrishna and path
As has been noted by the Hindu saint Ramakrishna, the secret of the invocatory path is that God and his Name are one.

Ramakrishna and though
President of the Ramakrishna Order though in truth Swami Vivekananda was the first President.
This title is affixed before the name and symbolizes that the particular person has reached a high level of spirituality and grace, though it may also be affixed as a postposition, for example, Sri Ramakrishna Paramahamsa.

Ramakrishna and had
During this period, Vivekananda returned to Baranagar Math a few times, because of ill health and to arrange for monetary funds after Balaram Bose and Suresh Chandra Mitra, the disciples of Ramakrishna who sponsored the Math had died.
He had a walk with Swami Premananda, a brother-disciple, and gave him instructions on the future of the Ramakrishna Math.
On the other bank of the river, Ramakrishna had been cremated sixteen years before.
Ramakrishna Paramahamsa had sixteen disciples ( other than Swami Vivekananda ) who became monks of the Ramakrishna Order ; they are often considered his apostles.
Ramakrishna had reserved ochre cloths for 12, including Girish Ghosh.
Several of the monks had only seen Ramakrishna a few times.
Ramakrishna reportedly had experiences of similar nature a few other times in his childhood — while worshipping the goddess Vishalakshi, and portraying god Shiva in a drama during Shivaratri festival.
Ramakrishna reportedly had a vision of the goddess Kali as the universal Mother, which he described as "... houses, doors, temples and everything else vanished altogether ; as if there was nothing anywhere!
Rumors spread to Kamarpukur that Ramakrishna had become unstable as a result of his spiritual exercises at Dakshineswar.
By the time his bride joined him, Ramakrishna had already embraced the monastic life of a sannyasi ; as a result, the marriage was never consummated.
According to the Bhairavi, Ramakrishna was experiencing phenomena that accompany mahabhava — the supreme attitude of loving devotion towards the divine – and quoting from the bhakti shastras, she said that other religious figures like Radha and Chaitanya had similar experiences.
According to Ramakrishna, towards the end of this sadhana, he had a vision of Sita, the consort of Rama, merging into his body.
According to Ramakrishna, he had an intense vision of two young boys merging into his body.
Ramakrishna said that he " devoutly repeated the name of Allah, wore a cloth like the Arab Moslems, said their prayer five times daily, and felt disinclined even to see images of the Hindu gods and goddesses, much less worship them — for the Hindu way of thinking had disappeared altogether from my mind.
" According to Ramakrishna, after three days of practice he had a vision of a " radiant personage with grave countenance and white beard resembling the Prophet and merging with his body ".
Ramakrishna describes of a vision in which the picture of Madonna and Child Jesus became alive and had a vision in which Jesus merged with his body.
In 1875, Ramakrishna met the influential Brahmo Samaj leader Keshab Chandra Sen. Keshab had accepted Christianity, and had separated from the Adi Brahmo Samaj.
Formerly, Keshab had rejected idolatry, but under the influence of Ramakrishna he accepted Hindu polytheism and established the " New Dispensation " ( Nava Vidhan ) religious movement, based on Ramakrishna's principles —" Worship of God as Mother ", " All religions as true " and " Assimilation of Hindu polytheism into Brahmoism ".
Newspapers reported that Ramakrishna was spreading " Love " and " Devotion " among the educated classes of Calcutta and that he had succeeded in reforming the character of some youths whose morals had been corrupt.
Ramakrishna also had interactions with Debendranath Tagore, the father of Rabindranath Tagore, and Ishwar Chandra Vidyasagar, a renowned social worker.
Ramakrishna was skilled with words and had an extraordinary style of preaching and instructing, which may have helped convey his ideas to even the most skeptical temple visitors.

Ramakrishna and ",
In the course of explaining the word trance in the poem The Excursion by William Wordsworth, Hastie told his students that if they wanted to know its " real meaning ", they should go to " Ramakrishna of Dakshineswar.
" Amiya Prosad Sen writes that " it is really difficult to separate the Tantrik Ramakrishna from the Vedantic ", since Vedanta and Tantra " may appear to be differ in some respects ", but they also " share some important postulates between them ".
Romain Rolland described the mystical states achieved by Ramakrishna and other mystics as an "' oceanic ' sentiment ", one which Rolland had also experienced.
Known as " Raja Maharaj ", he was largely responsible for the initial development of the Ramakrishna Mission, which was remiss due to the death of Swami Vivekananda.
" Turiya ", according to the liner notes, " was defined by Alice as ' a state of consciousness — the high state of Nirvana, the goal of human life ", while " Ramakrishna " is named after the 19th-century Bengali religious figure ; this track omits the horns.

Ramakrishna and one
Koneru Ramakrishna Rao, a past President of the Parapsychological Association, has written that the lack of any agreed-upon theory of parapsychology is one reason for the general skepticism of the scientific community regarding the existence of paranormal phenomena.
Swami Vivekananda, the founder of the Ramakrishna Mission is one of the greatest Hindu missionaries to The West
Sri Ramakrishna Paramahamsa often spoke of Mother māyā and combined deep Hindu allegory with the idea that māyā is a lesser reality that must be overcome so that one is able to realize his or her true Self.
During the practise of this bhava, Ramakrishna dressed himself in women's attire for several days and regarded himself as one of the Gopis of Vrindavan.
Ramakrishna is considered as one of the main contributors to the Bengali Renaissance.
The Ramakrishna Math and Mission is one of the main organizations founded by Swami Vivekananda in 1897.
Ramakrishna Mission has one centre in Russia.
It is reported that after Ramakrishna's death in August 1886, when Sarada Devi tried to remove her bracelets as the customs dictated for a widow, she had a vision of Ramakrishna in which he said, " I have not passed away, I have gone from one room to another.
Ramakrishna gorged both the curd and the milk. Kali was furious. But Ramakrishna explained to Kali that what is one without the other. Kali was impressed by his wit and said that he will become a Vikatakavi. Meaning a jesting poet. with his Knowledge he left to Vijaynagara.
Tenali Ramakrishna remains one of the most popular folk figures in India today, a quick-witted courtier ready even to outwit the all-powerful emperor.
He was one of the pillars of the Ramakrishna Movement's service activities.
Similarly, Vivekananda's teacher Ramakrishna Paramahansa, using an analogy said that man is like a cow tied to a pole with a rope — the karmic debts and human nature bind him and the amount of free will he has is analogous to the amount of freedom the rope allows ; as one progresses spiritually, the rope becomes longer.
After the passing away of Sri Ramakrishna in 1886, the small group of direct disciples who decided to embrace monastic life gathered round in a dilapidated house in Baranagar and Tarak was one of the first to settle down there.
Swami Brahmananda () ( January 21, 1863 – April 10, 1922 ), born Rakhal Chandra Ghosh, was one of the direct disciples of Ramakrishna and the first president of the Ramakrishna Math and Ramakrishna Mission.
He stayed back in Dakshineswar one night upon request from the Master and later he divulged that on that night Sri Ramakrishna granted him special spiritual favours.
It is also the first biography of Sri Ramakrishna written by one of his monastic disciples.
In 1965, Swami Bhuteshanandaji was appointed as one of the Trustees and a Member of the Governing body of Ramakrishna Mission.
" and referred to The Gospel of Sri Ramakrishna as " translation of one of the world's most extraordinary religious documents.
He was a disciple of Swami Shivananda, one of the eminent disciples of Sri Ramakrishna.

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