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Ramanuja and also
A dasa ( servant ) and also a manifestation of Lord Vishnu, he is said to have manifested in four human forms or Avatars: Lakshmana, brother of Lord Rama, Balarama, brother of Lord Krishna, Ramanuja and Manavala Mamunigal.
It is also believed that the Ramanuja is none other than Parthasarathy himself who was born to revive Vishishtadvaita.
There are also festivals for Sri Ramanuja ( April – May ) and Sri Manavalamamunigal ( Oct-Nov ) besides festivals for Alwar and Acharyas.
** Vishistadvaita includes Udhava Sampraday to which also Shree Swaminarayan Sampraday belongs to all adhere to teachings of Ramanuja,
Like Ramanuja, Madhvacharya also embraced Vaishnava theology which understood God as being personal and endowed with attributes.
Śrī Ramanuja ( traditionally 1017 – 1137, also known as Śrī Ramanujacharya, Udayavar, Ethirajar ( Yatiraja ), Emberumannar, Lakshmana Muni ) was a theologian, philosopher, and scriptural exegete.
Hemmige is also connected with many of the Vishistadvaita saints starting with Ramanuja who stayed her for ten days on his way to Talakad.
In the process He also built three temples in Mysore city: Bhuvaneshvari Temple and Gayatri Temple, located inside the Mysore Palace Fort, and Sri Kamakaameshwari Temple, situated on Ramanuja Road, Mysore.

Ramanuja and commentary
An extensive commentary by Prabhupada is given throughout, based on various Gaudiya Vaishnava works, including: Ramanuja Bhasya ( in Sanskrit ); Sarartha-varsini-tika ( Sanskrit ) by Visvanatha Chakravarti Thakura ; Gita-bhusana-tika ( Sanskrit ) by Baladeva Vidyabhushana ; and Bhaktivinode Thakur's Bengali commentaries.
Around this time, a branch of the Sri ( Ramanuja ) Sampradaya known as the Ramanandi sect, in the court of the king Sadacari Raja at Jaipur, Rajasthan, complained that as the Gaudiya Vaisnavas had no commentary on the Vedanta Sutra, they were not qualified to worship the Deity and therefore the worship should be turned over to the Sri Sampradaya.
Around this time ( 1718 CE ), a branch of the Sri ( Ramanuja ) Sampradaya known as the Ramanandi sect, in the court of the king Sadacari Raja at Jaipur, Rajasthan, complained that since the Gaudiya Vaisnavas had no commentary on the Vedanta Sutra, they were not qualified to worship the Deity and therefore the worship should be turned over to the Sri Sampradaya.
He leaves aside the first ( of historic interest ), and the fourth ( due to the definitions of nirvana ), so that as exemplars of mystical experience he presents: ( a ) the Upanishadic " I am this All " which can be subdivided into ( i ) a theistic interpretaion or ( ii ) a monistic ; ( b ) the Yogic " unity " outside space and time, either ( i ) of the eternal monad of the mystic's own individual soul per the Yoga Sutras of Patanjali or ( ii ) of Brahman, the ground of the universe, per the advaita Vedanta of Sankara ; and, ( c ) the bhakti mysticism of love, per the commentary on the Bhagavad Gita by Ramanuja.

Ramanuja and on
Ananthalvan choose to settle down on the Hills in fulfillment of the command of the Guru and went on to lay the garden of flowers, dug up the lake and named it after Ramanuja.
Vedanta Desika and Pillai Lokacharya, disciples in the tradition of Ramanuja, had minor disagreements not on the philosophy, but on some aspects of the theology, giving rise to the Vadakalai and Thenkalai schools of thought, as explained below.
Furthermore, Ramanuja believes that Vishnu wishing to do a favour to those who are resolved on acting so as fully to please Him, engenders in their minds a tendency towards highly virtuous actions, such as means to attain to Him ; while on the other hand, in order to punish those who are resolved on lines of action altogether displeasing to Him, He engenders in their minds a delight in such actions as have a downward tendency and are obstacles in the way of the attainment of God.
His scholarship is evident in his translation in English of many Sanskrit scriptures that include the gloss of Sridhara on the Bhagavadgita, the commentaries of Sankara and Ramanuja on Brahmasutra.
* Online library of articles on Vaishnavism and the Ramanuja Sampradaya ( sadagopan. org )
Various hagiographies on the life of the Vaishnava saint Ramanuja were in manipravalam.
After becoming the " Acharya " in the Ramanuja tradition, Swami Desikan left for Thiruvahindhipuram ( near Cuddalore, Tamil Nadu ), as per the orders of his Guru Swamy Kidambi Appullar and spent some years there meditating on Garuda and had the darshan of Lord Hayagriva, from then on, Sri Lakshmi Hayagriva became his personal deity.

Ramanuja and Brahma
Ramanuja, the main proponent of Visishtadvaita philosophy contends that the Prasthana Traya (" The three courses ") i. e. Upanişads, Bhagavad Gītā, and Brahma Sūtras are to be interpreted in way that shows this unity in diversity, for any other way would violate their consistency.
Ramanuja continues along the line of thought of his predecessors while expounding the knowledge expressed in the Upanishads, Brahma Sutras and Bhagavad Gita.

Ramanuja and Sri
* Sri Ramanuja
In his mangala sloka in ' Sri Bhashya ', the Lokaguru Shrimath Ramanuja declares the glory of Lord Venkateswara:
On hearing about Sri Ramanuja he went to Srirangam.
The case of Democritus is different from the case of, for example, Epimenides of Crete ( 7th, 6th centuries BC ), who is said to have lived 154, 157 or 290 years, as has been said about countless elders even during the last centuries as well as in the present time. The philosopher and theologian Ramanuja lived from 1017CE to 1137 CE. His body is said to be not perished and kept at Sri Ranganather temple, Trichy district, Tamilnadu India as exhibit These cases are not verifiable by modern means.
The Shrine of Sri Ramanuja is adjacent to the Sangeeta Bhandara, in the northern corridor of the Vimana Pradakshinam.
Ramanuja is considered the father of the Sri Vaishnava community in Tirupati.
Ramanuja was responsible for managing the worship and other affairs of the Sri Venkateswara temple.
It is sincerely believed by the Vaishnavism a sect of ancient Vedic Hindu religion, that Aadi Sesha the divine snake over which God Vishnu resides took incarnation as Lakshmana, later as the great Vaishnavaitic saint and philosopher Sri Ramanuja, later once again as Sri Manavala Mamunigal as he is the embodiment of ultimate service to lord Almighty Sriman Narayana
Legend has it that the parents of the Sri Vaishnava saint, Ramanuja came to the temple and prayed to the Lord for a son and eventually the saint was born.
The province of Canara seems to have been under the sway of Vishnu Vardhana, the great Vaishnava King who was converted by Sri Ramanuja.
* The book, Sri Ramanuja, His Life, Religion, and Philosophy, states that the name " Narayana " means, " He who is the dwelling place i. e. the source, support and dissolving ground of all Jivas or souls, including inert matter.
Ramanuja, in Sri Bhasya 1. 1. 1., reiterates that inequality and diversity in the world are due to the fruits of karma of different souls and the omnipresent energy of the soul suffers pain or pleasure due to its karma.
Andavan Ashram ( Mutt ) has a connection with Hemmige from the days of Periya Andavan, Chinna Andavan, KaTAndethi Andavan ( Srinivasa Ramanuja Maha Desikan ), Nam Andavan, Thembarai Andavan, Akkur Andavan, ThiruKudanthai Andavan who all visited Hemmige for some time and did the Mangala Sasnam of Varadharajar at Sri Varadharaja Swamy Temple.
63 Sri Ramanuja Upadesa, 1896
Sri Ramanuja makes many references to these two scholars in his commentaries, Vedanta Sangraha and Sri Bhasya.
Recently the pontiff of Srivilliputtur ( the most venerated Srivaishnava pilgrim centre in Tamilnadu in India ), ' Sri Manavala Mamunigal Mutt ' H. H 23rd peetam Sri Sri Sri Satakopa Ramanuja Jeeyar Swamiji has made the installation of the idols of Andal ( Sri Gotha Devi ), Ramanuja, and Manavala Mamunigal in this sacred place of predominant Sri Vaishnava origin during the yagna performed between 3-8-2009 and 6-8-2009.

Ramanuja and Bhasya
This thaniyan is recited before reading Sri Bhasya of Sri Ramanuja and any Sanskrit stotra of swami desikan by Vadakalai sect of Sri Vaishnavites.

Ramanuja and which
Subramanian's hypothesis is aided by a fragment from the late Tamil biography Rāmānujārya Divya Caritai, which states that Ramanuja completed his most important work, the, in 1155 – 56.
This tradition which uses the language of physical love to describe spiritual love, was a reflection of a key turn in Hinduism, initiated by Ramanuja in the 11th century which advocated an individual self realization through direct love.
The Archa murthi of Hayagriva which was originally worshipped by Goddess Saraswati and handed over by her to Bhagavad Ramanuja was being subsequently worshipped by Pillaan and Pundarikaaksha.

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