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Roman and Catholics
Would we gain by keeping alive his memory and besmirching today's Roman Catholics by saying he had a Catholic heart??
Her parents, pious Roman Catholics, christened her Mary Anne Elizabeth Magdalene Steichen.
He thereby precipitated a bitter controversy involving Protestants, Jews and Roman Catholics that continued for two months, until the city's Board of Hospitals lifted the ban on birth-control therapy.
Believing that God is the Author of this law and of all laws of nature, Roman Catholics believe that they are obliged to obey those laws, not frustrate or mock them.
Let it be granted then that the theological differences in this area between Protestants and Roman Catholics appear to be irreconcilable.
Both Roman Catholics and Protestants have succumbed to this temptation in the past.
Most of these former churches are now used as warehouses, but `` neither Anglicans nor Nonconformists object to selling churches to Roman Catholics '', and have done so.
In 1960 Ceylon nationalized its sectarian -- preponderantly Christian -- schools, to the rejoicing of most of its 7,000,000 Buddhists and the lament of its 800,000 Roman Catholics.
Protracted conflict through the seventeenth century with more radical Protestants on the one hand and Roman Catholics who still recognised the primacy of the Pope on the other, resulted in an association of churches that were both deliberately vague about doctrinal principles, yet bold in developing parameters of acceptable deviation.
Category: French Roman Catholics
The installation was accompanied by a mass protest from local Roman Catholics and a religious service against the growth of skepticism and secularism.
Category: French Roman Catholics
* 1829 – The Roman Catholic Relief Act 1829 gives Roman Catholics in the United Kingdom the right to vote and to sit in Parliament.
Category: Polish Roman Catholics
Category: Italian Roman Catholics
Category: French Roman Catholics
Challenges have been made against the Act of Settlement, especially its provisions regarding Roman Catholics and preference for males.
In Canada, where the Act of Settlement is now a part of Canadian constitutional law, Tony O ' Donohue, a Canadian civic politician, took issue with the provisions that exclude Roman Catholics from the throne, and which make the monarch of Canada the Supreme Governor of the Church of England, requiring him or her to be an Anglican.
Norman Spector called, in The Globe and Mail, for Prime Minister Stephen Harper to address the issue of the act's bar on Catholics, saying that Phillips ' marriage to Kelly would be the first time the provisions of the act would bear directly on Canada – Phillips would be barred from acceding to the Canadian throne because he married a Roman Catholic Canadian.
From time to time there has been debate over repealing the clause that prevents " Papists " ( Roman Catholics ) or those who marry one from ascending to the British throne.
Proponents of repeal argue that the clause is a bigoted anachronism ; Cardinal Winning, who was leader of the Roman Catholic Church in Scotland, called the act an " insult " to Catholics.
They also point to the fact that the monarch must swear to defend the faith and be a member of the Anglican Communion, but that a Roman Catholic monarch would, like all Roman Catholics, owe allegiance to the Pope.
When in December 1978 there was media speculation that Prince Charles might marry a Roman Catholic, Powell defended the provision that excludes Roman Catholics from ascending the throne, claiming his objection was not rooted in religious bigotry but in political considerations.

Roman and believe
The restoration of London progressed through the later half of the 880s and is believed to have revolved around a new street plan, added fortifications in addition to the existing Roman walls, and, some believe, the construction of matching fortifications on the South bank of the River Thames.
Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.
Also, Luke mentions a few Roman officials that believe in Jesus Christ ( Acts 10: 1-11: 18 ; 13: 12 ).
Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).
Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”
By picturing Roman authority negatively proponents of this view believe that it is emphasizing the fact that Christian ’ s should obey and submit to Christ ’ s authority ( Acts 4: 19-20 ; 5: 29 ).
Supporters of this view believe that the Roman Empire does not threaten the spread of the gospel of Jesus Christ because Luke “ simply recognizes its existence as a political reality, but he is clear that God is greater .” Throughout Acts, believers like Paul are being charged with spiritual crimes concerning “ teaching against Israel, the law, and the temple ” ( Acts 21: 21, 28 ; 23: 29 ; 24: 5 ; 25: 8, 19 ; 28: 17 ) or being a civil disturbance ( Acts 16: 20, 21: 38, 25: 8 ) rather than political charges.
The obscure and extravagant imagery has led to a wide variety of interpretations: historicist interpretations see in Revelation a broad view of history ; preterist interpretations treat Revelation as mostly referring to the events of the apostolic era ( 1st century ), or -- at the latest -- the fall of the Roman Empire ; futurists believe that Revelation describes future events ; and idealist or symbolic interpretations consider that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil.
When he openly left Octavian's sister, Octavia Minor, and moved to Alexandria to become Cleopatra's official partner, he led many Roman politicians to believe that he was trying to become the unchecked ruler of Egypt and of other eastern kingdoms, while still maintaining his command over the many Roman legions in the East.
Most Christians believe that the kosher food laws do not apply to them as they are no longer under the Law of Moses, and that, as Jesus taught in Mark 7: what you eat doesn't make you unclean but what comes out of a man's heart makes him unclean — although Roman Catholicism and Eastern Orthodoxy have their own set of dietary observances.
Copts also believe that the Pope of Alexandria was forcibly prevented from attending the third congregation of the council from which he was ousted, apparently the result of a conspiracy tailored by the Roman delegates.
They believe that these persecutions involved court trials before Roman authorities, and even executions.
Some historians believe the Roman frontier reached actual Casablanca, founded by Romans as a port.
Before the Christian era, sodomy was not illegal in Greek or, most believe, in Roman law, between adult citizens, but homosexual acts between citizens were considered acceptable only under certain social circumstances.
Some believe he suffered martyrdom under the Roman Emperor Trajan or Hadrian, but this is improbable.
Sixtus I is credited as having instituted several Roman Catholic liturgical and administrative traditions, but historians believe that these were attributed to him by later writers who were interested in bolstering the papacy's claims to ancient supremacy.
Some, including many Roman Catholic theologians, do not believe in a " time of trouble " period as usually described by tribulationists, but rather that there will be a near utopian period led by the Antichrist.
John was allegedly banished by the Roman authorities to the Greek island of Patmos, where some believe that he wrote the Book of Revelation.

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