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Page "Emile, or On Education" ¶ 12
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Rousseau and through
Ever since he had first begun to study music and to teach it, Rousseau had dreamed of piercing through to fame as the result of a successful opera.
And thus torn between his desire to be known as the composer of a successful opera and the necessity of remaining true to his proclaimed desire for anonymity, Rousseau suffered through several painful weeks.
According to Rousseau, by joining together into civil society through the social contract and abandoning their claims of natural right, individuals can both preserve themselves and remain free.
The hypothetical boy, Émile, is to be raised in the countryside, which, Rousseau believes, is a more natural and healthy environment than the city, under the guardianship of a tutor who will guide him through various learning experiences arranged by the tutor.
Today we would call this the disciplinary method of " natural consequences " since, like modern psychologists, Rousseau felt that children learn right and wrong through experiencing the consequences of their acts rather than through physical punishment.
Following the French Revolution, other commentators fingered a potential danger of Rousseau s project of realizing an antique ” conception of virtue amongst the citizenry in a modern world ( e. g. through education, physical exercise, a citizen militia, public holidays, and the like ).
According to other social contract theorists, citizens can withdraw their obligation to obey or change the leadership, through elections or other means including, when necessary, violence, when the government fails to secure their natural rights ( Locke ) or satisfy the best interest of society ( called the " general will " in Rousseau, who is more concerned with forming new governments than in overthrowing old ones ).
His acquaintance with Rousseau, through a mutual sympathy in regard to musical matters, soon ripened into intimate friendship, and led to a close association with the encyclopaedists.
Rousseau desired to return to the state of nature, when men roamed naked through the pathless forests and lived upon acorns.
In 1794 he returned to Reims to marry Marie-Anne Rousseau the daughter of Nicolas Rousseau a banker, who he has got to know through Marie-Jeanne ( Rousseau ) the wife of his brother Jean-François Drouet.
The social contract theory, invented by Hobbes, John Locke and Rousseau, were among the first to provide a political classification of rights, in particular through the notion of sovereignty and of natural rights.
Rousseau concludes the chapter with an example of a boy who has been successfully educated through this phase.
Classical republicanism became extremely popular in the Classicism and Enlightenment, playing a central role in the thought of political philosophy since Hobbes, through John Locke, Giambattista Vico, Montesquieu, Rousseau, until Kant.

Rousseau and priest
Robespierre had realized what a tremendous propaganda tool these festivals were, and he decided to create a new religion, mixing moral ideas with the Republic, based on the ideas of Rousseau, with Robespierre as the new high priest.

Rousseau and leads
" Amour propre – the desire for consideration ( self regard ), Rousseau calls a " factitious feeling arising, only in society, which leads a man to think more highly of himself than of any other.
The theme that Homer's attempts at giving the islanders what he considers " civilization " leads only to the demise of their peaceful innocence parallels the theories of 18th century philosopher Jean-Jacques Rousseau.
After the village is ambushed by a group from the freighter and most of Locke's group is killed ( including Rousseau and Alex ), Locke leads Ben and Hurley to look for the cabin again, since Hurley claimed to see it.

Rousseau and readers
Early readers commended Chardin's work for its fullness and fidelity, and he received praise from a number of Enlightenment thinkers, among them Montesquieu, Rousseau, Voltaire and Gibbon.
As Peter Jimack, the noted Rousseau scholar, argues Rousseau consciously sought to find the striking, lapidary phrase which would compel the attention of his readers and move their hearts, even when it meant, as it often did, an exaggeration of his thought .” And, in fact, Rousseau s pronouncements, although not original, effected a revolution in swaddling and breast-feeding.

Rousseau and argument
Tabula rasa is used by 18th century philosopher Jean-Jacques Rousseau in order to support his argument that warfare is an advent of society and agriculture, rather than something that occurs from the human state of nature.
Rousseau used the earthquake as an argument against cities as part of his desire for a more naturalistic way of life.

Rousseau and with
Yet, after Rousseau had given the social contract a new twist with his notion of the General Will, the same philosophy, it may be said, became the idea source of the French Revolution also.
Such was the impromptu that Voltaire gave to howls of laughter at Sans Souci and that was soon circulated in manuscript throughout the literary circles of Europe, to be printed sometime later, but with the name of Timon of Athens, the famous misanthrope, substituted for that of Rousseau.
But then one day, while on a week's visit to the country home of a retired Swiss jeweler, Rousseau amused the company with a few little melodies he had written, to which he attached no great importance.
Also famous as a prose stylist, Hume pioneered the essay as a literary genre and engaged with contemporary intellectual luminaries such as Jean-Jacques Rousseau, Adam Smith ( who acknowledged Hume's influence on his economics and political philosophy ), James Boswell, Joseph Butler, and Thomas Reid.
He met and later fell out with Jean-Jacques Rousseau.
The Tao Te Ching focuses upon the beginnings of society, and describes a golden age in the past, comparable with the ideas of Jean-Jacques Rousseau.
Progressive education can be traced as far back as to the works of John Locke and Jean-Jacques Rousseau, with both being respectively known as paternal forerunners to the ideas that would be demonstrated by the likes of Dewey.
Museums, Theaters and other Cultural Sites: Conservatoire de musique at Place Neuve 5, Conservatoire et Jardin botaniques, Fonds cantonal d ' art contemporain, Ile Rousseau and statue, Institute and Museum of Voltaire with Library and Archives, Mallet House and Museum international de la Réforme, Musée Ariana, Musée d ' Art et d ' Histoire, Museum d ' art moderne et contemporain, Museum d ' ethnographie, Museum of the International Red Cross, Musée Rath, Muséum d ' histoire naturelle, Salle communale de Plainpalais et théâtre Pitoëff, Villa Bartholoni et Museum d ' Histoire et Sciences
When Rousseau was 10, his father, an avid hunter, got into a legal quarrel with a wealthy landowner on whose lands he had been caught trespassing.
Les Charmettes: where Rousseau lived with Françoise-Louise de Warens | Mme de Warens in 1735-6, now a museum dedicated to Rousseau
When Rousseau reached 20, De Warens took him as her lover, while intimate also with the steward of her house.
In 1742, Rousseau moved to Paris in order to present the Académie des Sciences with a new system of numbered musical notation he believed would make his fortune.
At first, they did not live together, though later Rousseau took Thérèse and her mother in to live with him as his servants, and himself assumed the burden of supporting her large family.
While in Paris, Rousseau became a close friend of French philosopher Diderot and, beginning with some articles on music in 1749, contributed numerous articles to Diderot and D ' Alembert's great Encyclopédie, the most famous of which was an article on political economy written in 1755.
According to Diderot, writing much later, Rousseau had originally intended to answer this in the conventional way, but his discussions with Diderot convinced him to propose the paradoxical negative answer that catapulted him into the public eye.
Rousseau as noted above, was an enthusiastic supporter of the Italians against Jean-Philippe Rameau and others, making an important contribution with his Letter on French Music.
Even with them, however, Rousseau went too far, courting rejection when he criticized the practice of tax farming, in which some of them engaged.
After his house in Môtiers was stoned on the night of 6 September 1765, Rousseau took refuge in Great Britain with Hume, who found lodgings for him at a friend's country estate in Wootton in Staffordshire.
In common with other philosophers of the day, Rousseau looked to a hypothetical State of Nature as a normative guide.
Rousseau asserted that the stage of human development associated with what he called " savages " was the best and most optimal in human development, between the less-than optimal extreme of brute animals on the one hand and the extreme of decadent civilization on the other.
" Referring to the stage of human development which Rousseau associates with savages, Rousseau writes:

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