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Scholars and tea
Mainly Scholars of Silhak, like Jeong Yak-yong, Kim Jeong-hui, had interested about tea " drinking " culture and its production at their exile period on tea forested region.
Scholars hailed the brew as a cure for a variety of ailments ; the nobility considered the consumption of good tea as a mark of their status, and the common people simply enjoyed its flavor.

Scholars and generally
Scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians.
Scholars generally prefer Paul's account over that in Acts.
Scholars generally agree that many of the personalities of Beowulf also appear in Scandinavian sources ( specific works designated in the following section ).
Scholars generally consider the views of existentialist philosophers to be profoundly different from one another relative to those of other philosophies.
Scholars generally date the original composition to c. 50-60 AD.
Scholars are also taking increasingly global perspectives, responding to postcolonialist criticisms of Anglo-and Eurocentrism in the academy more generally.
Scholars generally see Miss Sara Sampson and Emilia Galotti as the first bourgeois tragedies, Minna von Barnhelm ( Minna of Barnhelm ) as the model for many classic German comedies, Nathan the Wise ( Nathan der Weise ) as the first German drama of ideas (" Ideendrama ").
Scholars generally agree that the theme of divine promise unites the patriarchal cycles, but many would dispute the idea that a single theme ( or theology ) runs through Genesis – a theology of the Abraham cycle or the Jacob cycle or the Joseph cycle might be possible, or a theology of the Yahwist or the Priestly source, but not a single theology or overarching theme for all of Genesis.
Scholars generally view these variations as indications that the Josephus passages are not interpolations, for a Christian interpolator would have made them correspond to the New Testament accounts, not differ from them.
Scholars generally view these variations as indications that the Josephus passages are not interpolations, for a Christian interpolator would have made them correspond to the Christian traditions.
Scholars generally consider Tacitus's reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source.
Scholars generally agree that these copies were written at Monte Cassino and the end of the document refers to Abbas Raynaldus cu ... who was most probably one of the two abbots of that name at the abbey during that period.
Scholars tend to see Baʿal Hammon as more or less identical with the god El, who was also generally identified with Cronus and Saturn.
Scholars have generally concluded that archaeological, linguistic, and documentary evidence shows the Pequot and their ancestors to have been longer in the Connecticut River Valley ; essentially, they may be considered to have been indigenous for centuries before the arrival of Europeans.
Scholars generally assume that the appearance of the blue monkey in Aegean iconography was due to the import of the actual animal from north Africa ; they were iconic religious animals in Egypt
Scholars generally fall into one of two main camps: an " early camp " favoring a date for the " core " of between the years 50 and 100, before or approximately contemporary with the composition of the canonical gospels and a " late camp " favoring a date in the 2nd century, after composition of the canonical gospels.
Scholars generally believe that the narrative was in fact, written by Perpetua.
Scholars have generally dated him from the end of the 4th to the early part of the 5th century AD.
" Scholars generally believe a laissez-faire state or a completely free market has never existed.
Scholars generally agree on a date in the second half of the 2nd century.
Scholars generally believe that those letters were fabricated, probably in the 3rd century AD.
" Scholars generally agree that 9: 5, which speaks of baptism " in the name of the Lord ," represents an earlier tradition that was gradually replaced by a trinity of names.
Scholars and human resource professionals generally make a distinction between affective job satisfaction and cognitive job satisfaction.
Scholars generally agree that Jesus was a Galilean Jew who was born BC 7 – 2 and died AD 30 – 36.
Scholars generally estimate that the ministry of Jesus began around AD 27-29 and lasted at least one year, and perhaps three years, or more.

Scholars and disagree
Scholars disagree whether the reconstruction was pirated or authorised.
Scholars disagree whether anyone no longer eligible to be elected president could be elected vice president, pursuant to the qualifications set out under the Twelfth Amendment.
Scholars disagree on the date when infant baptism was first practiced.
Scholars disagree whether a former President barred from election to the Presidency is also ineligible to be elected Vice President, as suggested by the Twelfth Amendment.
Scholars disagree as to the reliability of this story.
Scholars disagree about the various, too often contradictory, accounts of his life given in sources from his era of history, such as the Anglo-Saxon Chronicle, Adam of Bremen's Gesta Hammaburgensis Ecclesiae Pontificum, and the Heimskringla, a 13th-century work by Icelandic author Snorri Sturluson.
Scholars may disagree on which bodily movements fall under this category, e. g. whether thinking should be analysed as action, and how complex actions involving several steps to be taken and diverse intended consequences are to be summarised or decomposed.
Scholars agree that the tales are older than the existing manuscripts, but disagree over just how much older.
Scholars in general disagree as to whether there is a substantial, musicological difference between blues that originated in this region and in other parts of the country.
Scholars disagree, however, as to whether Ezekiel 38-39 was part of the original text ( compare, for example, Joseph Blenkinsopp, who believes it to be a late addition, and Daniel Block, who argues for its original status ).
Scholars disagree in their definition of the term in relation to the Beothuk, and the parties have differing political agendas.
Scholars agree that the tales are older than the existing manuscripts, but disagree over just how much older.
Scholars of Early Christianity disagree on whether to classify Marcion as a Gnostic: Adolf Von Harnack does not classify Marcion as a Gnostic, whereas G. R. S. Mead does.
Scholars disagree over the details of the decisions made at the convention, especially whether the ruler of Poland was pledged the king's crown or not.
Scholars disagree on how Ulysses ' speech functions in this format ; it is not necessarily clear to whom Ulysses is speaking, if anyone, and from what location.
Scholars disagree about some differences among flamines maiores and minores.
Scholars disagree on the appropriateness of the term " Warring States Period " ( which is the Chinese term borrowed by the Japanese in calling this period " sengoku jidai ").
Scholars disagree about the extent of the native African content of black Christianity as it emerged in 18th-century America, but there is no dispute that the Christianity of the black population was grounded in evangelicalism.
Scholars disagree whether the original language of the Infancy Gospel of Thomas was Greek or Syriac, based on the finding or lack of badly-translated Greek or Syriac vocabulary or idiom.
Scholars continue to disagree about the merits of this claim, though assuming that if Gauden wrote it, he had access to Charles's papers when he did so.
Scholars disagree on why the end is missing.
Scholars agree with the Akha that they originated in China ; they disagree, however, about whether the original homeland was the Tibetan borderlands, as the Akha claim, or farther south and east in Yunnan Province, the northernmost residence of present-day Akha.
Scholars disagree about whether Father Divine, an African American, was a civil rights activist, but he certainly advocated some progressive changes to race relations.
Scholars disagree whether the new deity was a refoundation of the ancient Latin cult of Sol, a revival of the cult of Elagabalus or completely new.

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