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Page "Ferdiad" ¶ 3
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Scholars and believe
Scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians.
Scholars believe Ezekiel, with his blending of ceremony and vision, heavily influenced the visionary works of Zechariah 1-8.
Scholars who believe Paul wrote Titus date its composition from the circumstance that it was written after Paul's visit to Crete ( Titus 1: 5 ).
Scholars who support this theory believe that a famous letter from Pliny to Emperor Trajan concerning the delation of Christians reflects the situation faced by the addressees of this epistle.
Scholars believe that Hildegard used her Lingua Ignota to increase solidarity among her nuns.
Scholars and observers who do not believe that Islam is a political ideology include Fred Halliday, John Esposito and Muslim intellectuals like Javed Ahmad Ghamidi.
Scholars believe their name derives possibly from Proto-Germanic forms of " march " (" frontier, border ") and " men ".
Scholars believe it was characteristic of the Jews in Babylon during the Amoraic and Geonic periods, and likewise in early medieval Spain, shown by their engagement with both Muslim and Christian society.
Scholars contend that Macbeth is one of the most overwhelming pieces of evidence against the Oxfordian position ; the vast majority of critics believe the play was written in the aftermath of the Gunpowder Plot.
Scholars believe that Rashi's commentary on the Torah grew out of the lectures he gave to his students in his yeshiva, and evolved with the questions and answers they raised on it.
Scholars believe that the commentary which appears under Rashi's name in those books was compiled by the students of Rabbi Saadiah of the Rhine, who incorporated material from Rashi's yeshiva.
Scholars believe the language of Ebla to be among the oldest known written Semitic languages.
Scholars now believe that at most 27 million Soviet citizens died during the war, including some 8. 7 million soldiers who fell in battle against Hitler's armies or died in POW camps.
Scholars who have examined these claims tend to believe that while the slave songs may certainly have expressed hope for deliverance from the sorrows of this world, these songs did not present literal help for runaway slaves.
Some members of Scholars for 9 / 11 Truth believe that the man in this videotape is not Osama bin Laden at all, citing differences in weight and facial features, along with his wearing of a gold ring, which is forbidden by Muslim law, and writing with his right hand although bin Laden is left-handed.
Scholars suggest the story of Ustad Isa was born of the eagerness of the British in the 19th century to believe that such a beautiful building should be credited to a European architect.
Scholars have dated it to some time in the 15th century BC and believe that it illustrates an important concept expressed in Nordic Bronze Age mythology.
Scholars believe that the these rulings are derived from the decision in regard to the Amalekite spoil, rather than vice versa.
Scholars also believe that the name of the individual may originally have been Shammah, and became corrupted under the influence of the Shamgar in the Song of Deborah.
Scholars believe that the people offered human sacrifices as part of a dedication when buildings were expanded or constructed.
Scholars also believe that the decapitation and destruction of Coyolxauhqui is reflected in the pattern of warrior ritual sacrifice.
Scholars believe that the recognition of the Lublin Government by the Western powers meant acceptance of predominant Soviet influence in postwar Poland.
Scholars such as Christopher Snyder believe that during the 5th and 6th centuries — approximately from 410 AD when Roman legions withdrew, to 597 AD when St. Augustine of Canterbury arrived — southern Britain preserved a sub-Roman society that was able to survive the attacks from the Anglo-Saxons and even use a vernacular Latin for an active culture.
Scholars generally believe that the narrative was in fact, written by Perpetua.

Scholars and fight
Scholars have disagreed on the military value of the ceorl, but it is not surprising that all free men would fight, since defeat might have meant slavery.
In 2010 a group of Islamic Scholars in Mardin argued that Ibn Taymiyya's fatwa was misprinted into an order to " fight " the ruler who is not applying Islamic law, but rather it means to " treat ".

Scholars and between
Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.
Scholars of general semantics emphasize distinctions between different perceptions at different points in space ( called " space-binding ") over any universal God's eye view or assumed-shared or collective identity.
Scholars from the history of ideas have noticed that consultants play a part similar to that of the journeymen of the guild systems: they often travel a lot, work at many different companies and spread new practices and knowledge between companies and corporations.
Scholars agree, however, that it is important to distinguish between Calvin's views toward the biblical Jews and his attitude toward contemporary Jews.
Scholars such as Claudia Setzer have noted the differences between the rationale for the death of John the Baptist presented by Josephus, and the theological variations ( e. g. whether immersion in water can result in the forgiveness of sins, etc.
Scholars have critiqued the idea that athletic competition might lead to greater understanding between cultures and, therefore, to peace.
Scholars who studied the narrations according to their context ( matn ) as well as their transmission ( isnad ) in order to discriminate between them were influential in the development of early Muslim philosophy.
Especially the nature of interaction between Tula and Chichén Itzá has been controversial with Scholars arguing for either military conquest of Chichén Itzá by Toltecs, Chichén Itzá establishing Tula as a colony or only loose connections between the two.
Scholars posit a split between the groups in the distant past, perhaps 3500 – 3800 years ago.
Scholars are not in agreement about whether the calendars used by the Jews before the Babylonian captivity were solar ( based on the return of the same relative position between the sun and the earth ) or lunisolar ( based on months that corresponded to the cycle of the moon, with periodic additional months to bring the calendar back into agreement with the solar cycle ) like the present-day Hebrew calendar.
Scholars have theorized a potential connection between Skaði and the god Ullr ( who is also associated with skiing and appears most frequently in place names in Sweden ), a particular relationship with the jötunn Loki, and that Scandinavia may be related to the name Skaði ( potentially meaning " Skaði's island ") or the name may be connected to an Old Norse noun meaning " harm ".
Scholars think that the manuscript was written sometime between Cuthbert ’ s death in 687 and Eadfrith ’ s death in 721 ( BBC Tyne 2012 ).
Scholars cannot with any certainty prove the authorship of Jeremiah, although consensus has gathered around a thesis of multiple sources, mainly because of the contrast between the poetic discourses and the prose narrative.
Some modern Scholars think the Deuteronomic School edited Jeremiah because of the similarity of phrasing between the books of Jeremiah and Deuteronomy.
Scholars suggest a migration either of Rogaland Rugii to the southern Baltic coast, the other way around, or an original homeland on the islands of Denmark in between these two regions.
Scholars have attempted to draw a connection between the episode of the castration of Attis and the ritual mutilation of the Galli as a reflection in myth of a secondary ritual action or conversely, as the mythical foundation of a ritual action.
Scholars also note similarity between the doctrine of Upanishads and those of Plato and Kant
Scholars such Rudolf Thurneysen and Anton van Hamel dispute any link between Ogma and Ogmios.
The only practical difference between the two is that the Foundation Scholars are members of the body corporate of the College and are entitled to certain voting rights.
Scholars generally fall into one of two main camps: an " early camp " favoring a date for the " core " of between the years 50 and 100, before or approximately contemporary with the composition of the canonical gospels and a " late camp " favoring a date in the 2nd century, after composition of the canonical gospels.
" Scholars have proposed various dates between the 9th century and 16th century.
Scholars also examine the historical context of Bible passages, the importance ascribed to events by the authors, and the contrast between the descriptions of these events and historical evidence of their occurrence to learn information beyond the literal information presented in the Bible.
Scholars in general disagree as to whether there is a substantial, musicological difference between blues that originated in this region and in other parts of the country.

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