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Page "Folklore of the United States" ¶ 50
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Shakers and today
Founded upon the teachings of Ann Lee, Shakers today are mostly known for their cultural contributions ( especially their style of music and furniture ), and their model of equality of the sexes, which they institutionalized in their society in the 1780s.

Shakers and are
There are recordings available of Shaker songs, both documentation of singing by the Shakers themselves, as well as songs recorded by other groups ( see external links ).
The lifestyle and philosophy of the Shakers and their matriarch Ann Lee are recurring themes in her work.
Shakers are no longer allowed to adopt orphans after new laws were passed in 1960 denying adoption to religious groups, but adults who wish to embrace Shaker life are welcome.
Under the agreement, the Shakers will sell conservation easements to the trust, allowing the village to ward off development and continue operating as long as there are Shakers to live there.
That decision would be made by a nonprofit corporation — the United Society of Shakers, Sabbathday Lake Inc .— whose board members are largely non-Shakers.
Traditional hymns are still used in worship services and these are blended with other musical pieces from Christian Music Publishers such as Vineyard Music, Hillsong, and Planet Shakers to name but a few.
Generally, Christian denominations that are an accepted part of mainstream Christianity are not seen as new religious movements ; nevertheless, The Church of Jesus Christ of Latter-day Saints ( a. k. a. Mormons ), Jehovah's Witnesses, Christian Scientists, and Shakers have been studied as NRMs.
Ann Lee recognized how revolutionary her ideas were when she said, " We Shakers are the people who turned the world upside down.
Shakers of this sort are used throughout Madagascar, commonly in conjunction with tromba and other ceremonies.
There are several examples from recent history, however, including the pilgrims of Plymouth Colony, the Shakers, the Harmony Society, Hutterites, some groups within the Religious Society of Friends, and the United Order.
The Legendary Shack Shakers ( originally Those or Th ' ) are an American punk blues band.
Although one can note similarities among these groups, the Amish, Mennonites and Shakers are separate and different from Friends.
In the case of apostate Shakers there are strong similarities between their tracts and those written by ex-nuns or ex-Mormons.
The Indian Shakers are unrelated to the Shakers of New England ( United Society of Believers ) and are not to be confused with the Native American Church.
Notice to the Shakers: You are hereby permitted to hold meetings ... under the following conditions: on Sundays not longer than three ( 3 ) hours at one time and on Wednesdays not longer than two ( 2 ) hours at one time.

Shakers and most
One of the most important of these new movements was the United Society of Believers in Christ ’ s Second Appearing ( USBCSA ), or the Shakers.
Together they gathered Shakers " into order " in their own communities, established the administrative structure that would promote equality of the sexes, and began building the villages that would become the Shakers ' most visible sign of success.
Where Stein provides the standard scholarly work on the Shakers in general and Rieman provides well researched work on Shaker craftsmanship, Francis provides the most comprehensive study on Mother Ann's life and work.
Though the Kentucky Shakers were poor when they started out, they were skilled farmers who made the most of their property.
Perhaps most significant to the hostility towards Shakers concerned their celibacy, millenarianism, and views on race and gender.

Shakers and known
The religious communal society known as the Shakers emigrated from England during the 18th century and developed their own folk dance style.
Widely known as " Shakers ".
The United Society of Believers in Christ ’ s Second Appearing, known as the Shakers, is a religious sect originally thought to be a development of the Religious Society of Friends.
Her small community was soon known for its enthusiastic worship given to “ singing and dancing, shaking and shouting, speaking with new tongues and prophesying, with all those various gifts of the Holy Ghost known in the primitive church .” The Shakers, as they were called, saw themselves as the avant garde of the kingdom of God, preparing the way for the new era when God ’ s will was done on earth.
New Shaker communities formed in the 1780s and 1790s included Hancock and West Pittsfield, Massachusetts ; Harvard, Massachusetts ; East Canterbury, New Hampshire ( or Shaker Village ); Shirley, Massachusetts ; Enfield, Connecticut ( then also known as Shaker Station ); Enfield, New Hampshire ; (" Chosen Vale "), at Tyringham, Massachusetts ; New Gloucester, Maine ( since 1890: " Sabbathday Lake "); and Alfred, Maine, where, more than anywhere else among the Shakers, spiritualistic healing of the sick was practiced.
The county's first settlement occurred between 1808 and 1812, by a religious society of celibates known as Shakers.
The religious communal society known as the Shakers emigrated from England during the 18th century and developed their own folk dance style.
This desire to restore a purer form of Christianity played a role in the development of many groups during this period, known as the Second Great Awakening, including the Mormons, Baptists and Shakers.
This desire to restore a purer form of Christianity played a role in the development of many groups during this period, known as the Second Great Awakening, including the Mormons, Baptists and Shakers.
Wilkes is known as the founder and only remaining original member of the Legendary Shack Shakers, formed in Nashville, Tennessee, in the late 90's.
The Pleasant Hill Shakers were also known for their labor-saving engineering accomplishments.
In 1909, the Van Sweringen brothers began exercising options on 1, 399 acres ( 5. 7 km² ) of land formerly owned by the North Union Community of the Society of Believers, better known as the Shakers.
In the 1870s, Hordle Grange on Vaggs Lane was, for 3 years, home to the religious sect known locally as the New Forest Shakers.

Shakers and for
George Rapp's daughter and others lived for a time at the Shaker settlement in West Union, Indiana, where the Shakers helped a number of Harmonites learn the English language.
The Shakers, on the other hand, impose chastity in the form of celibacy for all members, even forgoing procreation such as the case with the castration cult.
In 1821, soon after Lucy Wright died, the Shakers codified their rules for the first time as the Millennial Laws of 1821.
) In 1888, the Shakers amended their Millennial Laws for the fourth time ; this version remains in effect.
The Shakers never forbade marriage for such individuals, but considered it less perfect than the celibate state.
Shakers lived in " families ," each family sharing a large house with separate entrances for women and men.
The same year, Shakers set aside sacred places in each community, with names like Holy Mount and Mount Sinai, for " mountain meetings " or " mountain feasts " held spring and fall.
Shakers won respect and admiration for their productive farms and orderly communities.
Shakers had a reputation for honesty and their products were the best of their kind.
Born in Louisiana and raised in Florida, Lincks was inspired to write the play after visiting the Pleasant Hills Shaker village in Harrodsburg, Kentucky, a restored community that the Shakers occupied for more than a century, before abandoning it in 1927 because of the inability of the sect to attract new converts.
Membership in the Shakers dwindled in the late 19th century for several reasons: people were attracted to cities and away from the farms ; Shaker products could not compete with mass-produced products that became available at a much lower cost ; and Shakers could not have children, so adoption was a major source of new members.
* Work for the Shakers begins at 8: 30.
This is the main meal for the Shakers.
The People Called Shakers: A Search for the Perfect Society ( 1953 )
In 2001, he mixed and compiled a CD featuring Miami bass classics for empirewerks music: Super Bass-Original Old School Booty Shakers.
Shakers, Emanuel Swedenborg ( who considered the second coming to be symbolic, and to have occurred in 1757 ), and others developed entire religious systems around a central concern for the second coming of Christ, disclosed by new prophecy or special gifts of revelation.
On the southwest shore of Mascoma Lake is Enfield Shaker Village, once a utopian religious community of Shakers, renowned for simple and functional architecture and furniture.
* Americas Mothers and Shakers, named by Redbook Magazine for her involvement in " STAR — Standing for Truth About Radiation ".

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