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She also argues that Eliade's theories have been able to accommodate " new data to which Eliade did not have access ".
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She and also
She began to watch a blonde-haired man, also in shorts, standing right at the rear of the wrecked car in the one spot that most of the crowd had detoured slightly.
She also mentioned leaving a little bunch of flowers at the bust of Lauro Di Bosis.
She also banks into a turn like a fine runabout -- not digging in on the outside to throw passengers all over the boat like many a small cabin cruiser.
She also taught them to sing `` I wish I could shimmy like my sister Kate ''.
She also builds one or two waxen cups which she fills with honey.
She spoke also with deep thankfulness of the many individuals and agencies whose interest and efforts through the years had made the work so fruitful in results.
She knew also that I was unmarried and without a single known relative.
She was also stone deaf in her right ear.
She also was the original GOP national committeewoman from New Jersey in the early 1920s following adoption of the women's suffrage amendment.
Typical touch: She sold a $10,000 morning light mink to Sportsman Freddie Wacker for his frau, Jana Mason, also an ex-singer.
She also likes the femininity and charm of designs by Ceil Chapman and Helen Rose.
She also has a habit of constantly changing her hairstyle, and in every appearance by her much is made of the clothes and hats she wears.
She is also the only one in Poirot's universe to have noted that " It ’ s not natural for five or six people to be on the spot when B is murdered and all have a motive for killing B.
She also worked for the government agent-turned-philanthropist, Parker Pyne.
She also has a remarkable ability to latch onto a casual comment and connect it to the case at hand.
Angela Lansbury, who had played Miss Marple in the movie, The Mirror Crack'd, directed by Guy Hamilton, went on to star in the TV series Murder, She Wrote as Jessica Fletcher, a mystery novelist who also solves crimes.
" She also called for a sweeping reform of tax and customs administration, the creation of a " strong and independent judicial system " as well as a tough fight against government corruption.
She answered her accusers that she received tuition from Thomas Reid, a former barony officer who had died at the Battle of Pinkie some 30 years before and also from the Queen of the Elfhame which lay nearby.
She was also one of two horses driven by Menelaus at the funeral games of Patroclus.
She also was a stepmother to Claudia Antonia, Claudius ' daughter and only child from his second marriage to Aelia Paetina, and to the young Claudia Octavia and Britannicus, Claudius ' children with Valeria Messalina.
She also eliminated or removed anyone who she considered was a potential threat to her position and the future of her son, one of her victims being Lucius ' second paternal aunt and Messalina's mother Domitia Lepida the Younger.
She also alienated the army by extreme parsimony, and neither she nor her son were strong enough to impose military discipline.
She also demanded that the cross be personally sent by Botaneiates as a vow of his good faith.
She is also called Abi.
" She has also rejected an immigrant designation for African-Americans and instead prefers the term " black " or " white " to denote the African and European U. S. founding populations.
She and argues
She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.
She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.
She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.
She argues that Bacon's movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon's New Atlantis portrays a land ruled by Rosicrucians.
She argues that the legacy of Christian misogyny was consolidated by the so-called " Fathers " of the Church, like Tertullian, who thought a woman was not only " the gateway of the devil " but also " a temple built over a sewer.
She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.
She argues that symbolic work with these personal symbols or core images can be as useful as working with dream symbols in psychoanalysis or counseling.
She argues that subversion occurs through the enactment of an identity that is repeated in directions that go back and forth which then results in the displacement of the original goals of dominant forms of power.
She argues " The provision on the establishment of “ secure and recognized boundaries ” would have been meaningless if there had been an obligation to withdraw from all the territories.
She argues that a stage direction in A Shrew seems to indicate a part to be played by the minor actor Simon Jewell, who died in August 1592.
She argues that if Knack borrows from both The Shrew and A Shrew, it means The Shrew must have been on stage by mid-June 1592 at the latest, and again suggests a date of composition of somewhere in late 1591 / early 1592.
She argues unflinchingly with Creon about the morality of the edict and the morality of her actions.
She argues that anger originates at age 18 months to 3 years to provide the motivation and energy for the individuation developmental stage whereby a child begins to separate from their carers and assert their differences.
She argues against the institution of slavery yet, at least initially, feels repulsed by the slaves as individuals.
She argues that the church is not an example of Jean Baudrillard's concept of hyperreality, arguing that " they create, rather than consume, popular culture in the practice of their spirituality ".
She argues that the youths ' agreement on the way the night's events unfolded proves that things occurred just as they say.
She argues with Destiny, declaring there is more to existence than what is in his book.
She argues that their intellectual debts to Locke are most evident when one looks at the 1865 debates in the Province of Canada ’ s legislature on whether or not union with the other British North American colonies would be desirable.
She argues that the later evidence suggests that:
She argues that wit is natural, whereas learning is artificial, and that, in her time, men have more opportunity to educate themselves than women do.
She argues that organizations and political bodies in the Mideast like Hamas and Hezbollah " have a greater interest in maintaining a state of hostility with Israel than in improving the lives of the people they claim to represent ".
She also argues that this is actually changing the nature of Fa ' afafines itself, and making it more ' homosexual.
" She argues that Dissenters deserve the same rights as any other men: " We claim it as men, we claim it as citizens, we claim it as good subjects.
She argues that Arthur was betrothed to Catherine of Aragon from the age of two: if he had been weak and sickly it would have been reported to Isabel of Castile and Ferdinand of Aragon, Catherine's parents.
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